Communism

2013 ◽  
Author(s):  
Archie Brown
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
State Ownership ◽  
Theory And Practice ◽  
Communist Society ◽  
Democratic Centralism ◽  
The Soviet Union ◽  
Communist Ideology ◽  
Over Time ◽  
Means Of Production

The chapter traces pre-Marxist ideas of a communist society before outlining the main elements of the Communist doctrine of Marx, Engels, and Lenin. Particular attention is paid to the theory and practice of Communist parties in power. The Soviet Union, China, and Yugoslavia developed models which varied both over time and from each other. Nevertheless, six defining characteristics of Communist ideology are identified and elaborated—the monopoly of power of the ruling Communist party; democratic centralism; state ownership of the means of production; centrally planned rather than market economy; membership of an international Communist movement; and the aspiration, in principle, to move eventually to a stateless, classless communist society. During the Soviet perestroika all six of these features were discarded. In contemporary China only the first two of the six remain. Communism no longer exists as a serious ideological and political force.

Gorbachev, ideology, and the fate of Soviet communism

2000 ◽  
Vol 33 (4) ◽  
pp. 457-474
Author(s):  
R. Judson Mitchell ◽  
Randall S. Arrington
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Party Leader ◽  
Mikhail Gorbachev ◽  
Party Leaders ◽  
Democratic Centralism ◽  
The Soviet Union ◽  
Party Elites ◽  
Basic Source ◽  
The Russian Federation

The collapse of the Soviet Union has spurred much scholarly debate about the reasons for the rapid disintegration of this apparently entrenched system. In this article, it is argued that the basic source of ultimate weakness was the obverse of the system’s strengths, especially its form of organization and its relation to Marxist–Leninist ideology. Democratic centralism provided cohesion for the Communist Party of the Soviet Union (CPSU) but also gave inordinate control over ideology to the party leader. Mikhail Gorbachev carried out an ideological revision that undercut the legitimacy of party elites and his restructuring of the system left the party with no clear functional role in the society. The successor party, the Communist Party of the Russian Federation (CPRF), has made a surprising comeback for communism, utilizing the Leninist model of party organization, which has proved to be highly effective in the Russian political culture. Furthermore, the CPRF, under party leaders like Gennadi Zyuganov, has avoided Gorbachev’s ideological deviations while attempting to broaden the party’s base through the cultivation of Russian nationalism.

Bolshevising Irish communism: the Communist International and the formation of the Revolutionary Workers’ Groups, 1927–31

2003 ◽  
Vol 33 (132) ◽  
pp. 452-469
Author(s):  
Emmet O’Connor
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Executive Committee ◽  
National Level ◽  
Global Context ◽  
Democratic Centralism ◽  
The Soviet Union ◽  
Anglophone World ◽  
At Home

During the 1920s the Communist International, or Comintern, attached exceptional importance to Ireland for the potential of its anti-imperialist forces to foment revolution at home, enlist the Irish diaspora, and encourage unrest in Britain and the Empire. In this way the Comintern might strengthen its relatively feeble bridgehead in the anglophone world and embarrass Britain, the keystone of Russia’s enemies. However, the Comintern encountered repeated frustration in attempting to direct its Irish sections until 1929 when it approved an initiative to create a Bolshevised party. At national level, Bolshevisation meant the application of the Leninist principles of unity, discipline and democratic centralism. Crucially, Bolsheviks understood their national sections to belong to a world party directed by the Executive Committee of the Communist International (E.C.C.I.) in Moscow. In the global context, it also meant the subordination of the Comintern to the All-Union Communist Party (Bolsheviks) (V.K.P./b.), as the Soviet party was called, and the interests of the Soviet Union. Both levels of Bolshevisation went hand in hand in Ireland, where a new party was built from scratch between 1929 and 1933.

scholarly journals Adapting or Freezing? Ideological Reactions of Communist Regimes to a Post-Communist World

2018 ◽  
Vol 55 (3) ◽  
pp. 511-532 ◽  
Author(s):  
Alexander Dukalskis ◽  
Johannes Gerschewski
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Text Analysis ◽  
North Korea ◽  
Ideal Type ◽  
The Soviet Union ◽  
Starting Conditions ◽  
Quantitative Text Analysis ◽  
Over Time ◽  
Case Based

AbstractThis article studies the ideological reactions of communist regimes to the advent of a post-communist world. It examines two cases of reformed communist regimes (China and Vietnam) with two relatively unreformed cases (North Korea and Cuba) to understand different legitimation strategies employed during and after the downfall of the Soviet Union. Theoretically, the article compares two ideal-type approaches to ideology in autocratic regimes. The first approach emphasizes semantic ‘freezing’ over time. The consistency and coherence of ideology is underlined. The second approach argues that the success of an ideology lies in its ability to be a dynamic, adaptive force that can react with changing circumstances. Four parameters help to distinguish the freeze-frame end from the adaptation pole: (1) the autonomy over semantic changes, (2) the timing, (3) the velocity and (4) the distance that an ideology moves. Using qualitative case-based analysis that is enriched with quantitative text analysis of communist party documents, this article compares these contending conceptions of ideology with each other in the four cases. Sharing similar starting conditions in the 1970s, the article shows how China and Vietnam harnessed a flexible legitimation strategy while North Korea and Cuba adopted a comparatively rigid legitimation approach.

Legislative Authority in the Soviet Political System

Slavic Review ◽  
1971 ◽  
Vol 30 (1) ◽  
pp. 57-73 ◽  
Author(s):  
D. Richard Little
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Constitutional Law ◽  
Political System ◽  
National Level ◽  
Communist Society ◽  
Legislative Authority ◽  
Legislative Body ◽  
The Soviet Union ◽  
The Right

It is a settled principle of Soviet constitutional law that the USSR Supreme Soviet is the supreme representative organ, the supreme legislative body, and the supreme executor of the people's sovereignty. The 1936 Constitution subordinates all other organs of government to the Supreme Soviet, and it alone, on the national level, has the right to form governments, pass laws, and amend the Constitution. The Constitution also stipulates, however, that the Communist Party of the Soviet Union is “the vanguard of the workers in their struggle for the construction of a communist society and constitutes the guiding core of all workers’ organizations, public as well as governmental.”

The Shortcomings of the Soviet Economy as seen in Communist Ideologies

1974 ◽  
Vol 9 (3) ◽  
pp. 263-276 ◽  
Author(s):  
Ota Šik
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Chinese Communist Party ◽  
Soviet Economy ◽  
The West ◽  
The Soviet Union ◽  
Communist Ideology ◽  
The Chinese Communist Party ◽  
Sphere Of Influence ◽  
Number Of Parties

WHEN DISCUSSING COMMUNIST IDEOLOGY IT IS NECESSARY TO DIFferentiate between two varying - indeed opposite views. Firstly there are the parties, organizations and institutions in countries within the Soviet sphere of influence (including parties in the West which are identified politically and ideologically with the USSR). Secondly the large number of parties and groups, which claim to be communist, and derive their ideology from Marx, Engels and Lenin, but which are highly critical of the Communist Party of the Soviet Union and its ideology. Although these fundamentalist groups are numerous and splintered they can be categorized into two mainstreams of thought: Maoist and Trotskyite. The Maoist ideology is not only the ideology of the Chinese Communist Party but also that of smaller, so called Maostic groups in the West.

A Sacred Space Is Never Empty

2018 ◽  
Author(s):  
Victoria Smolkin
Keyword(s):  
Soviet Union ◽  
Sacred Space ◽  
Russian Revolution ◽  
Mikhail Gorbachev ◽  
Soviet Leadership ◽  
Sacred Spaces ◽  
The Soviet Union ◽  
Communist Ideology ◽  
History Of ◽  
Soviet Experiment

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.

Vanguard of the Revolution

2019 ◽  
Author(s):  
A. James McAdams
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Political Institutions ◽  
North Korea ◽  
Karl Marx ◽  
Modern World ◽  
The Soviet Union ◽  
History Of ◽  
The Revolution

This book is a sweeping history of one of the most significant political institutions of the modern world. The communist party was a revolutionary idea long before its supporters came to power. The book argues that the rise and fall of communism can be understood only by taking into account the origins and evolution of this compelling idea. It shows how the leaders of parties in countries as diverse as the Soviet Union, China, Germany, Yugoslavia, Cuba, and North Korea adapted the original ideas of revolutionaries like Karl Marx and Vladimir Lenin to profoundly different social and cultural settings. The book is essential reading for anyone seeking to understand world communism and the captivating idea that gave it life.

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