scholarly journals The Pasts, Presents and Futures of AIDS, Norway (1983–1996)

2020 ◽  
Author(s):  
Ketil Slagstad
Keyword(s):  
Second Phase ◽  
Positive Perception ◽  
Temporal Perspective ◽  
Medical Progress ◽  
The Public ◽  
The Past ◽  
Aids Epidemic ◽  
Third Phase ◽  
History Of ◽  
Public Imagination

Summary This article explores the Norwegian AIDS epidemic from a temporal perspective. It argues that interrogating the epidemic’s tempos and rhythms provides useful tools in writing the history of an epidemic by drawing on a wide array of material from its first decade. By using various theories of temporality and chronology, this article maps out three phases of the Norwegian AIDS epidemic. In the first phase (1983–85), the emergence of the first cases of AIDS threw the positive perception of medicine’s past into question and fundamentally challenged the notion of incessant medical progress. In the second phase (1985–87), as grim epidemiological prognoses were created and the general population was increasingly targeted, panic grew across Norwegian society. In the third phase (1987–96), as it was slowly realised that the initial prognoses would not materialise, the epidemic faded from the public imagination. With the unremembering of AIDS, HIV was turned into a chronic disease. The article argues that analysing past temporalities, like past pasts and past futures, provides insights into the presents of the past.

Reflections on the Public Interpretation of Regional Environmental History In Western Pennsylvania

2014 ◽  
Vol 36 (3) ◽  
pp. 50-69
Author(s):  
Chris J. Magoc
Keyword(s):  
Environmental History ◽  
Public History ◽  
Industrial Development ◽  
The Public ◽  
Public Interpretation ◽  
The Past ◽  
Natural Resource Extraction ◽  
History Of ◽  
Environmental Histories ◽  
Western Pennsylvania

This essay attempts to counter the scarcity of efforts to address issues of natural resource extraction and environmental exploitation in public history forums. Focused on western Pennsylvania, it argues that the history of industrial development and its deleterious environmental impacts demands a regional vision that not only frames these stories within the ideological and economic context of the past, but also challenges residents and visitors to consider this history in light of the related environmental concerns of our own time. The essay explores some of the difficult issues faced by public historians and practitioners as they seek to produce public environmental histories that do not elude opportunities to link past and present in meaningful ways.

Veronicas and Artists

2017 ◽  
Keyword(s):  
Contemporary Art ◽  
Religious Images ◽  
The Public ◽  
The Past ◽  
History Of Art ◽  
The Status ◽  
History Of ◽  
The Way ◽  
Contemporary Artists

Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.

Memories and Expectations of Environmental Disaster: Some Lessons from the Marshall Islands

2013 ◽  
Author(s):  
Peter Rudiak-Gould
Keyword(s):  
Climate Change ◽  
Global Climate ◽  
Marshall Islands ◽  
Environmental Disaster ◽  
The Public ◽  
History Of ◽  
Natural Protection ◽  
Human Habitation ◽  
The Republic ◽  
Public Imagination

The Republic of the Marshall Islands, an archipelago of low-lying coral atolls in eastern Micronesia, is one of four sovereign nations that may be rendered uninhabitable by climate change in the present century. It is not merely sea level rise which is expected to undermine life in these islands, but the synergy of multiple climatic threats (Barnett and Adger 2003). Rising oceans and increasingly frequent typhoons will exacerbate flooding at the same time that the islands’ natural protection—coral reefs—will die from warming waters and ocean acidification. Fresh water resources will be threatened by both droughts and salt contamination from flooding. Although the reaction of the coral atoll environment to climate change is uncertain, it is likely that the islands will no longer be able to support human habitation within fifty or a hundred years (Barnett and Adger 2003: 326)—quite possibly within the lifetimes of many Marshall Islanders living today. In the public imagination, climate change in vulnerable, remote locations is the intrusion of contamination into a formerly pristine environment, of danger into a once secure sanctuary, of change into a once static microcosm (see Lynas 2004: 81, 124). Archaeologists, of course, know better than this: every place has a history of environmental upheavals, and the Marshall Islands is no exception. Researchers agree that coral atolls are among the most precarious and marginal environments that humans have managed to inhabit (Weisler 1999; Yamaguchi et al. 2005: 27), existing only ‘on the margins of sustainability’ (Weisler 2001). The islands in fact only recently formed: while the reefs are tens of millions of years old, the islets that sit on them emerged from the sea only recently, probably around 2000 BP (Weisler et al. 2000: 194; Yamaguchi et al. 2005: 31–2), just before the first people arrived (Yamaguchi et al. 2005: 31–2). The new home that these early seafarers found was not so much an ancient safe haven as a fragile geological experiment—land whose very existence was tenuous long before humans were altering the global climate.

Holocene vegetation history in the Northern Vosges Mountains (NE France): Palynological, geochemical and sedimentological data

The Holocene ◽  
2020 ◽  
Vol 30 (6) ◽  
pp. 888-904
Author(s):  
Emilie Gouriveau ◽  
Pascale Ruffaldi ◽  
Loïc Duchamp ◽  
Vincent Robin ◽  
Annik Schnitzler ◽  
...  
Keyword(s):  
Bronze Age ◽  
Human Activities ◽  
Vegetation History ◽  
Second Phase ◽  
Human Occupation ◽  
Vosges Mountains ◽  
The Past ◽  
History Of ◽  
Geochemical Analyses ◽  
Evolution Of Vegetation

Palynological data from the Northern Vosges Mountains (NVM) are very rare, unlike for the Southern and Central Vosges Mountains, where the past vegetation history is relatively well known. As a consequence, the beginning of human activities has never been clearly identified and dated in the NVM. In order to reconstruct the evolution of vegetation in this region, multiproxy studies (pollen, non-pollen palynomorphs, sedimentological and geochemical analyses) were conducted in two peatlands. Overall, the results, extending from about 9500 cal. BP to recent times, show a classical vegetation succession with local particularities resulting from human activities. In the La Horn peatland, a strong human impact related to pastoralism is attested from the late Bronze Age onwards. The second phase of human occupation, mainly characterized by crop cultures, begins during the Hallstatt period. The geochemical results (x-ray fluorescence) also highlight the presence of metallic elements, which, combined with significant quantities of carbonized particles, point to potential metal working. In the Kobert-Haut peatland, human occupation began much later (1500 cal. BP), but lasted from the Gallo-Roman period to the beginning of the Modern Period. Unlike for the vegetation history of the rest of the Vosges, Pinus remains a prevailing taxon throughout the Holocene in the NVM. Another particularity is the early establishment of Picea, long before the 18th to 19th century plantations.

scholarly journals Demystifying the “Victimized State”

2016 ◽  
Vol 25 (1) ◽  
pp. 63-84 ◽  
Author(s):  
Ross McGarry
Keyword(s):  
Iraq War ◽  
Social Consequences ◽  
The Public ◽  
The Past ◽  
The United Kingdom ◽  
Military Institution ◽  
The Military ◽  
Military Communities ◽  
Public Imagination ◽  
Policy Arena

The purpose of this article is to illustrate prescient issues relating to current and ex-military communities in the United Kingdom who have featured heavily within the policy arena over the past decade in relation to several key areas of importance. It will be illustrated how this population becomes visible within the public imagination (via military losses), how discourses relating to the harms they experience are structured and articulated within political and policy domains (particularly in relation to mental health) via “state talk” (qua Sim), and what the potential social consequences are for politically rendering an unproblematized populist view of current and ex-military communities (i.e., pending crises). This argument is made with the express intention of reengaging critical recognition of the distancing of the military institution from the physical and psychological vulnerability of those who have participated in war and military environments. This is an argument returned to pertinence from the recent publication of the Chilcot Inquiry into British involvement in the Iraq war.

Bombay Before Mumbai

2019 ◽  
Keyword(s):  
Urban Communities ◽  
South Asian ◽  
Urban History ◽  
Historical Writing ◽  
Diverse Range ◽  
The Public ◽  
The Past ◽  
Public Imagination ◽  
The City

‘City of Gold’, ‘Urbs Prima in Indis’, ‘Maximum City’: no Indian metropolis has captivated the public imagination quite like Mumbai. The past decade has seen an explosion of historical writing on the city that was once Bombay. This book, featuring new essays by its finest historians, presents a rich sample of Bombay’s palimpsestic pasts. It considers the making of urban communities and spaces, the workings of power and the nationalist makeover of the colonial city. In addressing these themes, the contributors to this volume engage critically with the scholarship of a distinguished historian of this frenetic metropolis. For over five decades, Jim Masselos has brought to life with skill and empathy Bombay’s hidden histories. His books and essays have traversed an extraordinarily diverse range of subjects, from the actions of the city’s elites to the struggles of its most humble denizens. His pioneering research has opened up new perspectives and inspired those who have followed in his wake. Bombay Before Mumbai is a fitting tribute to Masselos’ enduring contribution to South Asian urban history

“Tanked up Yobs” and “Self-Pity City”. Deconstructing the Myths of the Hillsborough Disaster

STADION ◽  
2019 ◽  
Vol 43 (1) ◽  
pp. 58-75
Author(s):  
Alan McDougall
Keyword(s):  
Public Discourse ◽  
British History ◽  
Public Realm ◽  
Grassroots Activism ◽  
The Public ◽  
The Past ◽  
Overwhelming Evidence ◽  
History Of ◽  
The Media ◽  
Government Legislation

On 15 April 1989, Liverpool FC played Nottingham Forest in an FA Cup semi-final at the Hillsborough Stadium in Sheffield in northern England. Catastrophic errors by the police and other organisations led to the deaths of 96 Liverpool supporters, crushed against the perimeter fences on the Leppings Lane terrace. Though the horrific facts of the disaster were quickly and widely known, they were lost beneath another narrative, promoted by the police, numerous politicians, and large sections of the media. This narrative blamed the disaster on “tanked up yobs”: drunk and aggressive Liverpool supporters, who turned up late and forced their way into the ground. Over the subsequent years and decades, as Hillsborough campaigners vainly sought justice for the disaster’s victims in a series of trials and inquests, the destructive allegation remained in the public realm. It was reinforced by establishment dismissal of Liverpool as a “self-pity city”, home to a community incapable of accepting official verdicts or of leaving the past in the past. This essay uncovers the history of the myths of the Hillsborough disaster. It first shows how these myths were established - how false narratives, with powerful backers, shifted responsibility for the disaster from the police to supporters, despite overwhelming evidence to the contrary. It then examines how these myths were embedded in public discourse - how Liverpool was demonised as an aggressively sentimental city where people refused to admit to “killing their own”. It finally analyses how these myths were overturned through research, media mobilisation, and grassroots activism, a process that culminated in the 2016 inquest verdict, which ruled that the 96 Hillsborough victims were unlawfully killed. In doing so, the essay shows how Hillsborough became a key event in modern British history, influencing everything from stadium design to government legislation.

Indian Oceanic Crossings: Music of the Afro-Asian Diaspora Traversées de l'océan Indien : la musique dans la diaspora afro-asiatique

2008 ◽  
Vol 1 (1-2) ◽  
pp. 135-154 ◽  
Author(s):  
Shihan de Silva Jayasuriya
Keyword(s):  
Indian Ocean ◽  
Nous Pouvons ◽  
Contemporary Culture ◽  
The Public ◽  
Asian Diaspora ◽  
History Of ◽  
Contemporary Status ◽  
The Indian Ocean ◽  
Indian Ocean World ◽  
Public Imagination

Abstract African movement in the Indian Ocean is a centuries old phenomenon. The better-known transatlantic migration to the Americas has gripped scholars and the public imagination particularly due to the commemorations, in 2007, of the bicentennial of Britain abolishing the slave trade. Archival and oral accounts are complementary in investigating the silent history of the Indian Ocean involuntary migrants. Through case studies, assimilation, social mobility, marginalisation and issues of identity, perhaps we can begin to understand the contemporary status endured by Asia's Africans. This paper considers African influence in the Indian Ocean World through retention and transmission of music while exploring identity and contemporary culture of Afro-Asians. La migration africaine à travers l'océan Indien est un phénomène vieux de plusieurs siècles. Plus connue, la migration transatlantique vers les Amériques a focalisé l'attention des chercheurs ainsi que l'imagination du public surtout du fait des commémorations, en 2007, du bicentenaire de l'abolition du commerce des esclaves en Grande-Bretagne. Les archives et les comptes-rendus oraux apportent un complément à l'enquête sur l'histoire silencieuse des migrants involontaires de l'océan Indien. A travers les études de cas d'assimilation, de mobilité sociale, de marginalisation et les questions d'identité, nous pouvons peut-être commencer à comprendre le statut subi ou apprécié aujourd'hui par les Africains d'Asie. Cet article étudie l'influence africaine sur le monde de l'océan Indien à travers la conservation et la transmission de la musique tout en explorant l'identité et la culture des Afro-Asiatiques.

The Lost Lullaby and Other Stories about Being an Armenian in Turkey

2006 ◽  
Vol 34 ◽  
pp. 67-92 ◽  
Author(s):  
Melissa Bilal
Keyword(s):  
Public Sphere ◽  
Cultural Politics ◽  
Lived Experiences ◽  
The Public ◽  
The Past ◽  
Armenian Identity ◽  
History Of ◽  
The Public Sphere ◽  
Different Cultures

Nınçir mangig im sirasun, Oror yem asum, Baydzar lusinn e meğm hayum, Ko ororotsum.By analyzing the transmission of Armenian lullabies within the changing contexts of identity and cultural politics in Turkey, this paper addresses displacement and loss as two interrelated experiences shaping the sense of being an Armenian in Turkey. I criticize the liberal multiculturalist perspective that represents cultures in a way that cuts the link between the past and the present, by dissociating different cultures from the history of their presence in Anatolia and the destruction of that presence. I argue that in such a context where cultures are detached from lived experiences and memory, it becomes impossible to share the stories of violence and pain in the public sphere; hence, the loss itself becomes the experience of being Armenian. Finally, I try to explain how today young generations of Armenians in İstanbul, in their search for an Armenian identity, have developed a certain way of belonging to the space and culture, a way of belonging that is very much shaped by the experience of loss.

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