Bryan Edwards, F.R.S., 1743-1800

2000 ◽  
Vol 54 (2) ◽  
pp. 215-222
Author(s):  
Olwyn M. Blouet
Keyword(s):  
Great Britain ◽  
West Indies ◽  
Royal Society ◽  
New World ◽  
Slave Trade ◽  
West Indian ◽  
The West ◽  
History Of ◽  
World Environment ◽  
Member Of Parliament

Bryan Edwards was a Jamaican planter and politician who published a well–respected History of the West Indies in 1793. He articulated the planter view concerning the value of the West Indian colonies to Great Britain, and opposed the abolition of the slave trade. Edwards disputed European scientific speculation that the ‘New World’ environment retarded nature, although his scientific interests have largely gone unnoticed. Elected a Fellow of The Royal Society in 1794, he became a Member of Parliament in 1796, and wrote a History of Haiti in the following year. As Secretary of the African Association, Edwards edited the African travel journals of Mungo Park.

Fetishism and the Moral Marketplace: How Abolitionist Sugar Boycotts in the 1790s Defined British Consumers and the West Indian "Other"

2021 ◽  
Author(s):  
◽  
Laurel Carmichael
Keyword(s):  
Great Britain ◽  
Slave Trade ◽  
West Indian ◽  
Political Activism ◽  
Class Consciousness ◽  
Direct Link ◽  
Domestic Sphere ◽  
The West ◽  
The People

<p>In the early 1790s more than 300,000 Britons boycotted West Indian sugar in one of the most impressive displays of public mobilisation against the slave trade. Many of those who abstained were inspired by William Fox’s 1791 pamphlet An Address to the People of Great Britain on the Utility of Refraining from the Use of West India Sugar and Rum. The abstention movement gained momentum amidst the failures of the petition campaign to achieve a legislative end to the slave-trade, and placed the responsibility of ending slavery with all British consumers. This thesis draws from cross-disciplinary scholarship to argue that the campaign against slave sugar appealed to an idealised image of the humanitarian consumer and maligned slave. Writers such as Fox based their appeal on a sense of religious duty, class-consciousness and gendered values. Both the domestic sphere and the consumer body were transformed into sites of political activism, as abolitionists attempted to establish a direct link between the ingestion of sugar and the violence of colonial slavery. Attempts to encourage consumers’ sympathetic identification with the plight of distant slaves occurred alongside attempts to invoke horror and repulsion at slave suffering. The image of the West Indian slave presented to consumers was one shaped by fetishized European imaginings. The decision to abstain from slave sugar, therefore, was not only motivated by genuine philanthropic concerns, but the desire to protect the civilised and refined modern consumer, from the contaminating products of colonial barbarity.</p>

scholarly journals Historical Biogeography of the New World Solitaires (Myadestes SPP)

The Auk ◽  
2007 ◽  
Vol 124 (3) ◽  
pp. 868-885 ◽  
Author(s):  
Matthew J. Miller ◽  
Eldredge Bermingham ◽  
Robert E. Ricklefs
Keyword(s):  
Range Expansion ◽  
West Indies ◽  
New World ◽  
West Indian ◽  
Historical Biogeography ◽  
Greater Antilles ◽  
Long Distance Dispersal ◽  
Long Distance ◽  
The West ◽  
Sister Relationship

Abstract Solitaires (Myadestes spp.) are montane-forest birds that are widely distributed throughout the New World, ranging from Alaska to northern Bolivia and including both Hawaii and the West Indies. To understand the origins of this impressive distribution, we used five mitochondrial gene sequences to reconstruct the historical biogeography of the genus. The resulting phylogeny indicates a rapid initial spread of the genus to occupy most of its contemporary continental range at least as far south as lower Mesoamerica, plus Hawaii and the Greater Antilles. The North American M. townsendi appears to be the sister taxon of the rest of Myadestes. Myadestes obscurus of Hawaii is more closely allied to Mesoamerican lineages than to M. townsendi. The strongly supported sister relationship of the two West Indian taxa, M. elisabeth and M. genibarbis, indicates a single colonization of the West Indies. A more recent node links the Andean M. ralloides to the Mesoamerican M. melanops and M. coloratus. A standard molecular clock calibration of 2% sequence divergence per million years for avian mitochondrial DNA suggests that the initial diversification of Myadestes occurred near the end of the Miocene (between 5 and 7.5 mya). Cooler temperatures and lower sea levels at that time would have increased the extent of montane forests and reduced overwater dispersal distances, possibly favoring range expansion and colonization of the West Indies. The split between South American and southern Mesoamerican lineages dates to ∼3 mya, which suggests that Myadestes expanded its range to South America soon after the Pliocene rise of the Isthmus of Panama. Despite the demonstrated capacity of Myadestes for long-distance dispersal, several species of Myadestes are highly differentiated geographically. Phylogeographic structure was greatest in the West Indian M. genibarbis, which occurs on several islands in the Greater Antilles and Lesser Antilles, and in the Andean M. ralloides. The phylogeographic differentiation within M. ralloides was not anticipated by previous taxonomic treatments and provides a further example of the importance of the Andes in the diversification of Neotropical birds. Overall, the historical biogeography of Myadestes suggests that range expansion and long-distance dispersal are transient population phases followed by persistent phases of population differentiation and limited dispersal. Biogeografía Histórica de los Zorzales del Género Myadestes

Edmund Burke and the British Empire in the West Indies

2019 ◽  
Author(s):  
P. J. Marshall
Keyword(s):  
British Empire ◽  
West Indies ◽  
Slave Trade ◽  
West Indian ◽  
Political Connection ◽  
The West ◽  
Plantation Economy ◽  
Comprehensive Plan ◽  
Important Addition ◽  
Personal Level

In the later eighteenth century the West Indian sugar islands were a source of conspicuous wealth for some individuals and an important addition to the resources of Great Britain. They were generally reckoned to be the most valuable of Britain’s imperial possessions, a view which Burke fully endorsed. This book examines his long involvement with the West Indies, at a personal level through the ambitions of his brother and some of his closest friends, as a politician and what contemporaries called ‘a man of business’ in the management of a great national asset and in trying to win the support of powerful West Indian interests for his political connection. He became a participant in debates about the ethics of enslavement and the slave trade. Burke deplored both slavery and the trade, but he recognized that the plantation economy of the West Indies depended on them and that therefore they played a crucial role in Britain’s immensely valuable Atlantic commerce. The policies that he advocated for the further development of the West Indian and African trades inevitably involved more enslaved Africans in the British Empire and on occasions he was drawn into implicitly endorsing the slave trade. Except for a few years from 1788 to 1791, Burke was not prepared to countenance immediate abolition of the trade, but he did devise a comprehensive plan for reforming both it and the institution of slavery, that in the very long term would make both redundant.

Conclusion

2019 ◽  
pp. 223-234
Author(s):  
P. J. Marshall
Keyword(s):  
West Indies ◽  
Slave Trade ◽  
West Indian ◽  
The West ◽  
Private Interests ◽  
National Importance

The Conclusion restates the narrative theme of the book in briefly tracing the growth of Burke’s involvement with the West Indies through the private interests of his close connections, to making policy on an issue of great national importance, and finally to Burke’s defining of his views on slavery and the slave trade through his Negro Code and his participation in the abolition debates of the late 1780s and early 1790s. It explores his views on these issues further through a brief comparison of his attitude to abuses being perpetrated in India. For a number of reasons Burke’s crusades on India were less inhibited than was his campaign for reform of slavery and the slave trade. The chapter concludes that Burke’s concern for the value of the West Indian asset to Britain and his inability to feel the same intensity of sympathy for the plight of Africans that he did for Indians account for his willingness to make practical compromises with slavery and the slave trade, even though he regarded both as morally indefensible.

scholarly journals Obituary notices of fellows deceased

1917 ◽  
Vol 93 (655) ◽  
Keyword(s):  
West Indian ◽  
The West ◽  
Maternal Grandfather ◽  
The Arts ◽  
History Of ◽  
Joseph Priestley ◽  
History Of Literature ◽  
Member Of Parliament

SIR HENRY ROSCOE, 1833-1915. Henky Enfield Roscoe was born in London on January 7, 1833. His father, Henry Roscoe, was a barrister, who became judge of the Court of Passage, Liverpool. His grandfather was William Roscoe, a banker in Liverpool, and in 1806 Liberal Member of Parliament for that borough. He was a man of remarkable attainments, a generous patron of the Arts, and known in the history of literature as the author of the “ Lives ” of Lorenzo de Medici and Leo X. Roscoe’s mother’s maiden name was Maria Fletcher, the daughter of a respected Liverpool merchant, who was chairman of the West Indian Committee. Her maternal grandfather, Dr. William Enfield, author of the well known ‘ Speaker,’ a man distinguished for soundness of literary judgment, was the last Rector of the Warrington Academy, in which Joseph Priestley, the chemist, was a tutor

Fetishism and the Moral Marketplace: How Abolitionist Sugar Boycotts in the 1790s Defined British Consumers and the West Indian "Other"

2021 ◽  
Author(s):  
◽  
Laurel Carmichael
Keyword(s):  
Great Britain ◽  
Slave Trade ◽  
West Indian ◽  
Political Activism ◽  
Class Consciousness ◽  
Direct Link ◽  
Domestic Sphere ◽  
The West ◽  
The People

<p>In the early 1790s more than 300,000 Britons boycotted West Indian sugar in one of the most impressive displays of public mobilisation against the slave trade. Many of those who abstained were inspired by William Fox’s 1791 pamphlet An Address to the People of Great Britain on the Utility of Refraining from the Use of West India Sugar and Rum. The abstention movement gained momentum amidst the failures of the petition campaign to achieve a legislative end to the slave-trade, and placed the responsibility of ending slavery with all British consumers. This thesis draws from cross-disciplinary scholarship to argue that the campaign against slave sugar appealed to an idealised image of the humanitarian consumer and maligned slave. Writers such as Fox based their appeal on a sense of religious duty, class-consciousness and gendered values. Both the domestic sphere and the consumer body were transformed into sites of political activism, as abolitionists attempted to establish a direct link between the ingestion of sugar and the violence of colonial slavery. Attempts to encourage consumers’ sympathetic identification with the plight of distant slaves occurred alongside attempts to invoke horror and repulsion at slave suffering. The image of the West Indian slave presented to consumers was one shaped by fetishized European imaginings. The decision to abstain from slave sugar, therefore, was not only motivated by genuine philanthropic concerns, but the desire to protect the civilised and refined modern consumer, from the contaminating products of colonial barbarity.</p>

The Atlantic Slave Trade and the Barbados Market, 1673–1723

1982 ◽  
Vol 42 (3) ◽  
pp. 491-511 ◽  
Author(s):  
David W. Galenson
Keyword(s):  
Economic Analysis ◽  
West Indies ◽  
Slave Trade ◽  
Demographic History ◽  
Economic Effect ◽  
The West ◽  
Price Series ◽  
Transatlantic Trade ◽  
History Of ◽  
Black Populations

Evidence drawn from records of auctions held by the Royal African Company in Barbados between 1673 and 1723 is used to obtain annual estimates of slave prices by demographic category. These price series are then used to investigate the implications of an economic analysis of the demographic composition of the slave trade. The results provide quantitative support for the prediction that rising slave prices in the West Indies caused an increase in the share of children among the population of slaves in the transatlantic trade. This economic effect may have been a significant link between American slave markets and the demographic history of black populations in both Africa and America.

Calling the West Indies: Una Marson’s Wireless Black Atlantic

2018 ◽  
Author(s):  
Ian Whittington
Keyword(s):  
West Indies ◽  
West Indian ◽  
Caribbean Literature ◽  
Black Atlantic ◽  
The West ◽  
Kamau Brathwaite ◽  
Cultural Autonomy ◽  
History Of ◽  
Edward Kamau Brathwaite ◽  
The Uk

As a colonial subject and woman of colour, Una Marson occupies a unique place in the history of wartime broadcasting in Britain. Her weekly programCalling the West Indies began as a “message home” program for Caribbean soldiers stationed in the UK but grew, as the war progressed, into a literary and cultural forum for writers from across the Black Atlantic. Though barred from advocating openly for independence, Marson used her program to promote West Indian cultural autonomy by spotlighting emerging Caribbean literary figures and forging connections with activists and intellectuals from the U.S., Britain, Africa, and elsewhere. Beyond building such transatlantic networks, Calling the West Indies afforded listeners in the Caribbean the first opportunities to hear literature spoken in the West Indian forms of English which Edward Kamau Brathwaite would go on to call “nation language.” By focusing on Marson’s wartime work, this chapter rectifies a persistent tendency, in histories of Caribbean literature and broadcasting, to omit not only the central role played by this progressive feminist intellectual, but also the role of the war itself as catalyst to the postwar literary renaissance in the West Indies.

Introduction

2019 ◽  
pp. 1-14
Author(s):  
P. J. Marshall
Keyword(s):  
British Empire ◽  
West Indies ◽  
Slave Trade ◽  
West Indian ◽  
Public Debate ◽  
The Political ◽  
The West ◽  
Political Management

Burke’s involvement with the West Indies has attracted little attention. Yet it is a topic that throws important light on his views on the British Empire as a whole and on his work as a political ‘man of business’, as well as raising questions about the extent of his humanitarian sympathies, in this case for enslaved Africans. Burke could be a fierce critic of imperial abuses, but he had high ideals for what the empire ought to be and was willing to take a full part both in shaping policy for the empire and in seeking imperial opportunities for advancement for his family and friends. The Introduction outlines the development of Burke’s concern for the West Indies from the pursuit of personal advantage for his connections, to the political management of West Indian interests, and ultimately to participating in the great public debate on slavery and the slave trade.

On the Mortality of Assured Lives in the West Indies (chiefly Barbados)

1888 ◽  
Vol 27 (3) ◽  
pp. 161-195
Author(s):  
George F. Hardy ◽  
Howard J. Rothery
Keyword(s):  
Great Britain ◽  
West Indies ◽  
West Indian ◽  
The West ◽  
Mortality Experience ◽  
Life Assurance ◽  
The World ◽  
The Subject ◽  
Standard Life ◽  
Special Classes

The Institute of Actuaries has always been ready to welcome contributions from members able to give information regarding the mortality found to prevail among special classes of lives, and among lives resident in other parts of the world than Great Britain. The authors of the present paper having had occasion to look closely into the subject of West Indian mortality, chiefly in connection with the financial affairs of the Barbados Mutual Life Assurance Society, have therefore willingly responded to an invitation to lay before the members of the Institute some account of the statistics which they have been able to gather, and of the conclusions at which they have arrived. They desire, in the first place, to express their thanks to the directors of the Barbados Mutual Society for permitting them to publish the results of the society's mortality experience, and to Mr. Spencer C. Thomson, the manager of the Standard Life Office, for some valuable statistics relating to the experience of that office regarding West Indian mortality.

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