The Vietnam Women's Museum: The Promotion of Women's Rights to Gender Equality and Gender Issues

2007 ◽  
Vol 59 (4) ◽  
pp. 70-79 ◽  
Author(s):  
Nguyen Thi Tuyet

This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


Author(s):  
Zahra Ali

This chapter explores the evolution of gender and women’s rights struggles in Iraq since the establishment of the Personal Status Code in 1959 and shed light on the ethnosectarian fragmentation of women’s legal rights in post-invasion Iraq. The chapter argues that in order to explore women’s rights and conditions of lives in Iraq it is essential to explore the evolution of women’s rights and gender issues historically and through a complex lens of analysis rather than applying a predefined argument involving an undifferentiated “Islam” or age-old gender-based violence. It seeks to show that gender issues have been entangled with issues of nationhood, religion, and with the nature of the political regime since the very foundation of the Iraqi Republic in 1958. First, the chapter examines the debates and mobilizations around women’s legal rights in Iraq. Secondly, it highlights the development of political, economic, and military violence since the 1980s and its impact on gender norms and relations. Finally, it analyzes the specific context of ethnosectarian fragmentation in which Iraqi women have lived and mobilized since 2003.


Author(s):  
Marziyeh Bakhshizadeh

This chapter offers an understanding of women's rights and gender equality based on three interpretations of Islam within the context of post-revolutionary Iran. The debate among different interpretations of Islam provides a foundation for the investigation of women's rights and gender equality in various readings of Islam not only in the regional dimensions of Iran, but also in the Islamic world. While some studies and academic discussions tend to use the term fundamentalism to refer to religious revival movements, particularly within Islamic traditions, such discussions often fail to distinguish reformist and other movements within Islam, therefore identifying all Islamic revival movements as fundamentalist or as part of fundamentalist movements.


Author(s):  
Susan Millns ◽  
Charlotte Skeet

Abstract This article analyzes women’s contemporary use of rights to mobilize and pursue claims for gender equality and gender justice in the United Kingdom. Empirically, the paper explores the growth of rights discourse and activity against the backdrop of a stronger constitutionalization of women’s rights at national, European, and international levels. It does this through an exploration of individual and collective lobbying and litigation strategies in relation to violence against women. The paper first examines this in the context of the right to bodily integrity through examples of the ways in which sexual violence and domestic abuse are addressed within the criminal justice system. The paper then addresses the right to be free from violence for women seeking refuge and asylum. The research reveals the need for varied strategies that target all aspects of the legal and political systems in order to ameliorate the protection and implementation of women’s rights.


Women Rising ◽  
2020 ◽  
pp. 283-289
Author(s):  
Zahra Ali

Women’s rights have been central to the post-invasion Iraqi political scene, which is dominated by conservative and sectarian Islamist parties who advance their own gender rhetoric of women as bearers of the “New Iraq.” This chapter presents a short ethnographic account of the 2012 Women’s Day celebration in Baghdad, held by a longstanding leftist women’s rights organization, the Iraqi Women’s League, which re-formed in 2003 after being banned by the Ba‘th regime for two decades. By providing this brief account, Zahra Ali seeks to highlight the context and political significance of the mobilizations around women and gender issues in post-invasion Iraq.


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