The History of Women's Education in National and Cultural Context, 1750-1960

2010 ◽  
Vol 22 (1) ◽  
pp. 194-200
Author(s):  
Ruth Watts
2020 ◽  
Vol 11 (2) ◽  
pp. 133-176
Author(s):  
Arianna D’Ottone Rambach
Keyword(s):  

Abstract This article (re-)considers a unique Qurʾān manuscript (MS London, SOAS, 12217) in ciphered characters (Ar. al-taʿmiya), reminiscent of the ring letters of the Graeco-Egyptian tradition (Brillenbuchstaben). The case of this Qurʾān manuscript offers an opportunity to decode (Ar. istikhrāj al-muʿammà) a cryptographed text, to date and localize a very special Quranic codex, and to investigate the history of the collections it passed through, as well as the religious and cultural context of its production. Lastly, it examines the relations between Islam and magic—with which cryptography is often associated.


1998 ◽  
Vol 47 (3) ◽  
pp. 261-283
Author(s):  
Martin E. Marty

This article is based upon an address to the Conference on Christianity and Literature at the Annual Convention of the Modern Language Association in Toronto on 29 December 1997. The invitation asked me to comment on the public/private distinction that I make as Director of the Public Religion Project and to accent the “cultural context,” which fits my History of Culture faculty assignment and three decades of writing Context, a newsletter relating religion to culture. I was to inform it theologically, which a divinity professor is supposed to be able to do, and to show some curiosity about the literary theme, as my decades-long stint as literary editor at The Christian Century should poise me to do. Under it all my limiting job description matches a badge provided me at a conference in Tübingen, where the hosts handed out identifications marked “Theologian of History,” “Theological Historian,” and “Historical Theologian.” Mine read simply, “Historical Historian.”—MEM


Popular Music ◽  
2006 ◽  
Vol 25 (1) ◽  
pp. 77-95 ◽  
Author(s):  
MATTHEW BANNISTER

Indie alternative rock in the 1980s is often presented as authentically autonomous, produced in local scenes, uncaptured by ideology, free of commercial pressures, but also of high culture elitism. In claiming that the music is avant-garde, postmodern and subversive, such accounts simplify indie's historical, social and cultural context. Indie did not simply arise organically out of developing postpunk music networks, but was shaped by media, and was not just collective, but also stratified, hierarchical and traditional. Canon (articulated through practices of archivalism and connoisseurship) is a key means of stratification within indie scenes, produced by and serving particular social and cultural needs for dominant social groups (journalists, scenemakers, tastemakers, etc.). These groups and individuals were mainly masculine, and thus gender in indie scenes is an important means for deconstructing the discourse of indie independence. I suggest re-envisioning indie as a history of record collectors, emphasising the importance of rock ‘tradition’, of male rock ‘intellectuals’, second-hand record shops, and of an alternative canon as a form of pedagogy. I also consider such activities as models of rational organisation and points of symbolic identification.


2020 ◽  
Vol 20 (2) ◽  
pp. 212
Author(s):  
Maria Vincentia Eka Mulatsih ◽  
Benedikta Atika Putri

<p><em>Letters of a Javanese Princess is a translated literary work from a compilation of letters entitled Door Duisternis tot Licht (Out of Dark Comes Light). This work was written by Raden Adjeng Kartini and generally portrayed women's emancipation and education. As a root of women's education, tracing the history of the detailed concept of Indonesian education from this work means knowing the original concept of a good teacher and some teaching principles. Thus, Kartini’s teacher concept and principles were analysed in this article. Based on the analysis, the first finding shows that there are two teaching principles that Kartini has. The first is that teaching should include moral and intellectual aspects. According to Kartini, education does not only mean educating the brain but also having concern about morality and spirituality. The second is that the material of teaching should be suitable for the need of the era and students. The second finding shows that there are three points to be a good teacher: a teacher should get basic education for the profession, a teacher should be an excellent example for students, and a teacher should teach opened-mindedness, love, rights, and justice. Those important things are aimed to raise education for our nation.</em></p><p> </p>


Author(s):  
Nadia Fahmy-Eid

In both Quebec and Canada as a whole, the history of women’s education is no longer a new appearance on the historiographical scene. As a field of research, this history has developed considerably in the last twenty years and can no longer be regarded as unknown territory. Whether it involves educational levels, specific educational paths, institutions, or programs intended for women, research has progressed sufficiently to allow an overview of this crucial component of women’s history to begin to emerge. As a result of such progress, henceforth no synthesis of the history of education worthy of the name can afford to ignore women’s education. However, there is a big difference between piecemeal integration and wholesale integration into the global context to which a synthesis refers and from which the overall perspective emerges. This raises the issue of the conditions necessary for such an integration. This paper examines a number of recent works in Canadian history and reflects on their treatment of the history of women’s education and history more generally, and the implications for the future.


2021 ◽  
Author(s):  
Mallory Lapointe Taylor

Within the United States, the American South can be perceived as its own entity. From the arts to Southern cuisine, the South commands attention with its own history, myths and culture. Within the history of photography, Walker Evans's photographs of Alabama are arguably some of the most culturally significant images taken of the state and its residents. This thesis investigates how photographs of Alabama are collected in the same locality. By examining the collecting practices of four Alabama institutions in regards to photographs in general, and Walker Evans specifically, this case study will expand on the question of how photographs, in a Southern cultural context, work to create a sense of place and attachment to local geography.


2020 ◽  
Vol V (III) ◽  
pp. 237-245
Author(s):  
Faisal Khan ◽  
Junaid Babar ◽  
Zahir Hussain

The paper deals with the architecture and function of watermills in Swat valley. Watermill is a seldom-used term; however, it has played a significant role in the socio-cultural and economic lives of people in the past. This research work explores the case study of water mills in the Swat region. It examined in detail its processing and operation. The watermill was not only an instrument used for grinding purposes but also determined the mode of production, class system and social values of people. Modern technology has though changed people's behaviors and social formations up to a large extent, but it couldn't erase people's memories and history. A qualitative method has been used for conducting this research work. An ethnic-archaeological method was focused on recording the history of this tremendous ancient technology which contributed widely to the socio-cultural context of people.


Sign in / Sign up

Export Citation Format

Share Document