scholarly journals Evolution of land tenure institutions and development of agroforestry: evidence from customary land areas of Sumatra

2000 ◽  
Vol 25 (1) ◽  
pp. 85-101 ◽  
Author(s):  
Keijiro Otsuka ◽  
S. Suyanto ◽  
Tetsushi Sonobe ◽  
Thomas P. Tomich
Author(s):  
Catherine Boone

Land-related disputes and land conflicts are sometimes politicized in elections in African countries, but this is usually not the case. Usually, land-related conflict is highly localized, managed at the micro-political level by neo-customary authorities, and not connected to electoral competition. Why do land conflicts sometimes become entangled in electoral politics, and sometimes “scale up” to become divisive issues in regional and national elections? A key determinant of why and how land disputes become politicized is the nature of the underlying land tenure regime, which varies across space (often by subnational district) within African countries. Under the neo-customary land tenure regimes that prevail in most regions of smallholder agriculture in most African countries, land disputes tend to be “bottled up” in neo-customary land-management processes at the local level. Under the statist land tenure regimes that exist in some districts of many African countries, government agents and officials are directly involved in land allocation and directly implicated in dispute resolution. Under “statist” land tenure institutions, the politicization of land conflict, especially around elections, becomes more likely. Land tenure institutions in African countries define landholders’ relations to each other, the state, and markets. Understanding these institutions, including how they come under pressure and change, goes far in explaining how and where land rights become politicized.


2003 ◽  
Vol 8 (1) ◽  
pp. 77-104 ◽  
Author(s):  
Keijiro Otsuka ◽  
Agnes R. Quisumbing ◽  
Ellen Payongayong ◽  
J.B. Aidoo

This study explores the effects of land tenure institutions on land use and management using household date from cocoa growing areas of Ghana. Various land tenure institutions with different land rights coexist in our sites, such as allocated family land, inherited land, appropriated village land, and land received as gift. While tree planting and the decision to leave land fallow may be affected by land tenure status, there are no significant differences in labor allocation and revenue of both cocoa and food crops among parcels under different land tenure institutions. These results support the hypothesis that management incentives of cocoa fields, but not food crop fields, tend to be equalized due to the incentive-enhancing effects of granting secure land rights after efforts to plant cocoa trees are expended.


2021 ◽  
pp. 87-110
Author(s):  
Chizuko Sato

AbstractThis study explores the challenges of land tenure reform for three former settler colonies in southern Africa–Zimbabwe, Namibia, and South Africa. While land redistribution programmes have been the primary focus of land reform for these countries since independence, land tenure reform for the inhabitants of communal areas is an equally important and complex policy challenge. Before independence, the administration of these areas was more or less in the hands of traditional leaders, whose roles were sanctioned by the colonial and apartheid authorities. Therefore, one of the primary concerns with respect to reforming land tenure systems in communal areas is related to the power and authority of traditional leaders in the post-independence period. This study highlights striking similarities in the nations’ land tenure reform policies. All of them gave statutory recognition to traditional leaders and strengthened their roles in rural land administration. In understanding this ‘resurgence’ or tenacity of traditional leadership, the symbiotic relationship between the ruling parties and traditional leaders cannot be ignored and should be problematised. Nonetheless, this chapter also argues that this obsession with traditional leadership may result in the neglect of other important issues related to land tenure reform in communal areas, such as the role of customary land tenureas social security.


Author(s):  
Victoria C. Stead

Although it diverges markedly from the vision of the Melanesian Way elaborated in the 1975 constitution, large-scale resource extraction has in recent decades been championed as the key mechanism for development in Papua New Guinea. In this context, forms of “middle-way” land reform are advocated as means of rendering customary land tenure commensurable with the requirements of modern, capitalist practices of production and economic activity. Principal amongst these are Incorporated Land Groups (ILGs) and lease-lease-back arrangements. Ethnographic exploration of communities affected by the tuna industry in Madang Province shows how these land reforms transform structures and cartographies of power, privileging the agents of the state and global capital at the same time that they transform relations of power within communities. At the same time, however, forms of codification and the assertion of landowner identities allow communities to make claims against outside agents involved in resource extractive activity on their lands.


Land ◽  
2020 ◽  
Vol 9 (11) ◽  
pp. 416
Author(s):  
David Asante Edwin ◽  
Evam Kofi Glover ◽  
Edinam K. Glover

Development practice over recent years in much of Africa prioritized formalization of land policies deemed to enhance better handling and use of land as an asset for social development. Following this trend, land reform policy in Ghana was based on a pluralistic legal system in which both the customary land tenure system and the statutory system of land ownership and control co-exist by law. The primary research question for this study was the following: What implications emerge when customary land tenure system and the statutory system of land ownership and control co-exist in law? The study discussed the prospects and challenges of land title registration and the meaning of the new organizing concept in land ownership and administration among the people of Dagbon in the northern region of Ghana. The principal aim of the study was to assess the challenges of the implementation of a modern land registration system over a deeply traditional one. A qualitative research methodology was used and included qualitative descriptive analysis. This descriptive-analytical study was carried out to investigate opinions on the implications of the merger and preferred options for redress of any systemic challenges. It employed Focused Group Discussions (FGDs) to supplement in-depth interviews. Interviews were conducted among 40 key participants within formal and informal institutions including officials from both the Land Commission and Town and Country Planning Departments. Purposeful sampling was employed, and an interview guide was developed and used for collecting the data. Data were analyzed using a thematic approach. The results showed that in this structural reform, the ‘allodial title’ holder was much more trusted for tenure security because of the traditional legitimacy of the King as the sole owner and controller of land. The title registration system therefore principally served the secondary purpose as additional security. The findings indicate that in the circumstance where the law was seen as pliable, the policy engendered blurred and confusing effects that deepened the sense of ambiguity and outcomes were sometimes contradictory. We argued that the crossroads presented challenges that were novel and engendered innovative thinking for more appropriate solutions. The study revealed that policy reforms must be tailor-made to the physical, social, cultural and economic settings.


2018 ◽  
Vol 47 (3-4) ◽  
pp. 91-101
Author(s):  
Marcia Langton

AbstractThis is my account of collaborating with Joseph Neparrŋa Gumbula and, in tribute to him and his teaching and scholarship, a discussion of the methodological considerations for teaching and research-based teaching of Yolŋu culture. By privileging the agency and ontology of exegetes such as Gumbula and working in partnership, Yolŋu knowledge has become a part of the modern academic canon as well as a literary legacy for Yolŋu people. The invariable context of the scholarly encounter with Indigenous knowledge is an intercultural one attended by significant historical problems from experiences of the colonial and postcolonial capture of most indigenous societies in modern nation states. Indigenous exegetes hold knowledge systems that exist in situ, in places held in long traditions of customary land tenure and jural principles that predate colonial and postcolonial systems, and inherited in each generation by a few honoured and remarkable people who take up the arduous responsibility of learning and transmitting knowledge practices and their spoken, sung and performed vehicles of expression.


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