Lutheran Theology and Secular Law: The Work of the Modern State, edited by Marie A. Failinger and Ronald W. Duty (New York: Routledge, 2018), xvii + 190 pp.

2019 ◽  
Vol 35 (4) ◽  
pp. 805-807
Author(s):  
Thomas C. Berg
1953 ◽  
Vol 47 (3) ◽  
pp. 753-772 ◽  
Author(s):  
Kenneth W. Thompson

From one standpoint it is a truism to say that collective security is something new under the sun. In past eras and especially in the eighteenth and nineteenth centuries, war was conceived of as a duel in which contestants should be isolated and restrained by the rest of international society. When nations engaged in armed conflict their neighbors sought to localize the struggle and alleviate its poisonous effects. However short-sighted their actions in not meeting the conflict directly and turning back aggression at its source, the nations pursuing these policies were sometimes successful for varying periods of time in preserving islands of peace in a warring world.On August 8, 1932, however, Secretary of State Henry L. Stimson proclaimed the revolutionary fact that the modern state system was entering a new era in which warring powers were no longer entitled to the same equally impartial and neutral treatment by the rest of society. He announced to the New York Council of Foreign Relations that in future conflicts one or more of the combatants must be designated as wrong-doer and added: “We no longer draw a circle about them and treat them with the punctilios of the duelist's code. Instead we denounce them as lawbreakers.”


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