The Land Regime of the British Mandate Period

Author(s):  
Alexandre Kedar ◽  
Ahmad Amara ◽  
Oren Yiftachel

This chapter continues to cover the history of Southern Palestine and the transformation of the local land system by covering the British Mandate period, 1917–1948. The chapter explores the evolution of British-Bedouin relations and the special Mandate administration of the Beersheba sub-district that granted relative autonomy to Bedouin tribes to run their affairs. The chapter then outlines the significant changes introduced by the British to local the land system in Palestine, particularly the changes to the regime of “dead” (Mewat) lands and the 1928 land Settlement Ordinance. These changes are highly relevant to the Dead Negev Doctrine, and to date form the foundation of Bedouin dispossession. As a key historical legal insight, the chapter analyzes Jewish land purchases from Bedouin land owners, demonstrating the land ownership of the indigenous Bedouins, and British acknowledgement of these rights which were routinely entered into the land registry.

2017 ◽  
Vol 13 (10) ◽  
pp. 307
Author(s):  
Marie-Bernard Dhedya Lonu ◽  
Markus Gehrin ◽  
Marie-Claire Cordonier ◽  
Michel Ilume Moke ◽  
Salomon Mampeta Wabassa

The present study focuses on the description of the Congolese land system prior to formal contact with Western civilization. Contrary to what has been imagined, the natives of Congo have understood the notion behind landed property. This property is rather peculiar in that it does not fulfill all the criteria imposed by modern law. A few elements have enabled us to describe it. The notion of landed property has been made known to the natives. This property is established at the moment the pacific takes possession of it or by conquest of the soil. It is essentially influenced by the beliefs that characterize traditional Africa. However, the beliefs in the existence and interaction of the world of the dead with that of the living, and the beliefs in the divinity of the soil, makes it possible to specially guide the perception of landed property. Moreover, the community character directs land ownership towards collective ownership rather than individual ownership.


Author(s):  
Matthew Suriano

The history of the Judahite bench tomb provides important insight into the meaning of mortuary practices, and by extension, death in the Hebrew Bible. The bench tomb appeared in Judah during Iron Age II. Although it included certain burial features that appear earlier in the Middle and Late Bronze Ages, such as burial benches, and the use of caves for extramural burials, the Judahite bench tomb uniquely incorporated these features into a specific plan that emulated domestic structures and facilitated multigenerational burials. During the seventh century, and continuing into the sixth, the bench tombs become popular in Jerusalem. The history of this type of burial shows a gradual development of cultural practices that were meant to control death and contain the dead. It is possible to observe within these cultural practices the tomb as a means of constructing identity for both the dead and the living.


2009 ◽  
Vol 58 (4) ◽  
pp. 313-333 ◽  
Author(s):  
Dorothy A. Lander ◽  
John R. Graham-Pole

This article explores the art of letter-writing, specifically to our beloved dead, as a form of autoethnographic research, pedagogy, and care work. As university teachers and qualitative researchers in palliative and end-of-life care, we review the literature and history of epistolary communications with the deceased, as a prelude to writing our own letters. John writes to his long-dead mother and Dorothy to her recently deceased spouse Patrick, each letter followed by a reflective dialogue between us. Through this dialogue, we highlight the potential application of this art, or handcraft, to formal and informal palliative care, and the implications for practice, pedagogy, policy, and research. We propose that such direct, non-mediated, communications can offer a valuable form of healing for bereaved people. The therapeutic potential of letter writing and the abundance of literary and popular culture exemplars of responses from the dead are also largely unexplored in death education and research.


Author(s):  
David Berger

The focus of this book is the messianic trend in Lubavitch hasidism. It demonstrates how hasidim who affirm the dead Rebbe's messiahship have abandoned one of Judaism's core beliefs in favour of adherence to the doctrine of a second coming. At the same time, it decries the equanimity with which the standard-bearers of Orthodoxy have granted legitimacy to this development by continuing to recognize such believers as Orthodox Jews in good standing. This abandonment of the age-old Jewish resistance to a quintessentially Christian belief is a development of striking importance for the history of religions and an earthquake in the history of Judaism. The book chronicles the unfolding of this development. It argues that a large number, almost certainly a substantial majority, of Lubavitch hasidim believe in the Rebbe's messiahship; a significant segment, including educators in the central institutions of the movement, maintain a theology that goes beyond posthumous messianism to the affirmation that the Rebbe is pure divinity. While many Jews see Lubavitch as a marginal phenomenon, its influence is in fact growing at a remarkable rate. The book analyses the boundaries of Judaism's messianic faith and its conception of God. It assesses the threat posed by the messianists of Lubavitch and points to the consequences, ranging from undermining a fundamental argument against the Christian mission to calling into question the kosher status of many foods and ritual objects prepared under Lubavitch supervision. Finally, it proposes a strategy to protect authentic Judaism from this assault.


1994 ◽  
Vol 10 ◽  
pp. 75-94 ◽  
Author(s):  
Joel S. Migdal ◽  
Baruch Kimmerling

No period was more decisive in the modern history of Palestine than the British Mandate, which lasted from the end of World War I until 1948. Not only did British rule establish the political boundaries of Palestine, the new realities forced both Jews and Arabs in the country to redefine their social boundaries and self-identity. But the cataclysmic events that continued through 1948, with the creation of Israel and what Arabs called al-Nakba (the catastrophe of dispersal and exile), took shape in the wake of key changes stretching over the last century of Ottoman rule. What was to be Palestine after World War I became increasingly more integrated territorially during the nineteenth century. And Arab society in the last century of Ottoman rule underwent critical changes that paved the way for the emergence of a Palestinian people in the twentieth century.


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