Life in Palestine Under the Rule of the Ottoman Empire According to Ibrahim Nassralla's Novel: Zaman al-Khoyoul al-Bayda'

This study deals with the Palestinian administrative, economic, political, educational, intellectual, and national dimensions as they are reflected in the stories and events of the historical novel Zaman al-Khoyoul al-Baida' by the Palestinian writer Ibrahim Nassralla, The novel that covers three generations from 1880s to the establishment of the State of Israel in 1948. The events take place in a Palestinian village called 'Hadiya ', which serves as a representative of all Palestine. The study proves that the writer emphasizes the Palestinian identity through the stories that he collected from people who lived through the three periods of occupation of Palestine: the Ottoman Empire, the British Mandate and Israel, but the main focus is on the Ottoman Period. Stylistically, the novel has a special printing style. The oral stories are typed in italics in order to distinguish them from written stories. To investigate the information in the people's quoted stories, the events of the novel and the writer's arguments and his descriptions of the life of local Palestinians, the study relies on Paul Hamilton's theory of historicism , which is a critical way of using historical contexts to interpret narrative texts.

Extreme Haredi Leaders and their Isolation from the Zionist Enterprise: Between Ideology and the Challenges of Reality

High on the ideological and theological agenda of extreme Haredi groups is the delegitimization of the Zionist enterprise, its institutions, and the State of Israel, and the subsequent expectation of their rank-and-file to thoroughly isolate themselves from them. Based on existing scholarship and previously undiscovered primary sources, this article traces the conduct of extremist Haredi leaders vis-à-vis Zionist institutions during the British mandate in Palestine and after the establishment of the State. As we shall see, some extreme Haredi leaders elected to implicitly recognize the Zionist enterprise and its institutions. The specific circumstances surrounding the different cases enable us to understand the general phenomenon and to advance some preliminary observations.

The Creation of the Nahal Settlement Enterprise

During the days of the British Mandate in Palestine, the leadership of the Hebrew Yishuv developed the concept of security settlements, i.e., settlements established on the frontier to provide security along the borders of the future state. The concept was put into practice with the Nahal (acronyms of Pioneer Youth Warrior) Brigade settlement enterprise which set up dozens of settlements from 1951 onwards. The first six settlements were founded by ‘lone’ soldiers: immigrants from Eastern Europe and Islamic countries, and natives who did not have a youth movement or pioneering background. The article offers an account of the creation of the Nahal settlement enterprise which adds to the existing research on the subject in two ways. Firstly, it identifies some of the stages in the historical process that have not as yet been adequately described. Secondly, contrary to existing research which claims that the attempt to integrate lone soldiers within the Nahal settlement enterprise failed and had no long-term effects, we argue that the integration achieved most of its goals.

MULTILATERAL CONFLICTS OF PALESTINE - HISTORY, PRESENT AND TRENDS

Palestine, a historical land inhabited by both Jews and Arabs, has been the source of disagreement for the two ethnic communities since their establishment in this territory. Over time, as a consequence of this antagonism, the Middle East region has hosted a multilateral conflict generated by a number of factors (historical, ethnic, national and religious), which is currently manifested in three subsequent disputes: Arab-Israeli, Israeli-Palestinian and religious. The social dispute was initially generated by the inter-communal misunderstandings between Arabs and Jews, in the territory of the British mandate of Palestine and degenerated into a series of wars between Israel and the Arab states that led to an open armed conflict between Israel and Gaza. Also, the religious dispute, which permanently accompanied the other two, is related to the equally claiming by Jews and Muslims of both the entire territory of this historical land, as well as Jerusalem. The paper is intended to be a clarification of what the historic Palestinian region represents and how it has transformed under the impact of the conflict generated against the background of the desire for statehood expressed by Jews and Arabs in the same space. In the following, some aspects will be shown presenting the historical sources of territoriality, statehood and conflict in the region, and current forms of Palestinian multilateral conflict, as well as the predominant side of the conflict in the contemporary period, focusing on developments in the first half of 2021, but also some trends that are expected in the evolution of the Palestinian issue.

Empire and Arab Indology

This article focuses on the Chouf-born poet, lawyer and translator Wadiʿ al-Bustani (1888–1954), who called himself a “Lebanese Palestinian,” as he moves from Beirut, to Cairo, Hudaydah, Bombay, Transvaal, and finally Haifa. The first to translate Tagore into Arabic after a visit to his Santiniketan in 1916, Bustani spent his life annotating and translating into Arabic the Mahabharata, the Ramayana, and Kalidasa's Shakuntala . Alongside his self-professed and self-funded philological project, Bustani was one of the most important poets and lawyers in British Mandate Palestine, inspiring protest with his verse and litigating against colonial land policies. By focusing on Bustani's relation to British imperial culture, his political commitments in Palestine, and the contours of his indological project, this article uncovers a new history of global philology and an enabling colonial frame, long hidden in the many narrations of orientalism's travel and Palestine's colonization.

Refugees or Illegal Immigrants: The Problem of the Group in Refugee Protection

ABSTRACT This research excavates the case of Jewish refugees in Cyprus between 1946 and 1948. I argue that this case is formative of the development not just of the refugee, but—perhaps more interestingly—of the concept of “illegal immigration,” which relies on the constructed impossibility of group-based refugee protection. I contend that there is a paradox residing at the heart of the 1951 Refugee Convention definition of a refugee that produces the refugee as a singular victim while supporting the very conditions that create that victimhood—that is, persecution targeted at an identity group where the persecution is motivated by the shared identity (defined in the Refugee Convention by race, religion, nationality, membership of a particular social group, or political opinion). As the architecture of international human rights was built, the refugee definition was drafted in a way that embedded group-based exclusion in the design of the definition. I exemplify this through the case of Jewish refugees attempting to reach British Mandate Palestine in the 1940s, who were intercepted and detained in Cyprus. The case is worthy of attention because it exposes the absence of group protection in the refugee definition and the effect of that absence: a group is constituted as a threat and cannot be defined collectively as refugees. Instead, they become “illegal immigrants.” This case study of Jewish detention in Cyprus provides a key empirical example of oppression residing inside a historically liberal movement and in the resulting conditions of refugee protection.

Modern Hebrew Poetry

Modern Hebrew poetry, written in a language comprehensible only to parts of its audience, the Yiddish speaking masses, emerged at the end of the 19th century and became canonized by the time of the publication of C. N. Bialik’s second book in 1908. The Jewish generation that grew up in Eastern Europe after the 1880s aspired to create in Hebrew, a language of ancient texts and commentary, modern alternative expression that matched the pedigree of the European poetry from the Renaissance on. Some Hebrew poetry was written throughout the ages (medieval, Haskalah, Hibat Zion), but in the absence of a steady linear evolution (of models, forms, and prosody), modern Hebrew poetry was a pioneering project accumulated from the biblical narrative monologue and poetry; the commentary and the dialogical tension of the Talmud; the contribution of the Drasha (sermon) tradition; elements of history, literature, folklore, and theology extolled in Halakhic books written throughout the ages; and from threads adapted from the neighboring Russian or German cultures. Seen in retrospect, a growing chorus of Hebrew poets gave voice to the transition of Jews into general Western culture (in its unique realization in the Middle East), the human condition and landscapes, the political and social realities, and the traumas of Jewish existence and its triumph. Their renaissance at the turn of the centuries laid the foundations for the mature poetry written in the new major literary center in Ottoman and British Mandate Palestine and Israel for a new growing class of Hebrew readers.