scholarly journals Visual Routes and Digital Lives: Using Visual Ethnography to Explore the Importance of Social Media Amongst Young Bhutanese Refugee Women

Author(s):  
Jessica Halley
2018 ◽  
Vol 21 (4) ◽  
pp. 837-843 ◽  
Author(s):  
Diana M. Kingsbury ◽  
Madhav P. Bhatta ◽  
Brian Castellani ◽  
Aruna Khanal ◽  
Eric Jefferis ◽  
...  

2021 ◽  
Vol 31 (Supplement_3) ◽  
Author(s):  
M Mohammadi ◽  
M Wächter-Raquet ◽  
DQ Odukoya

Abstract Background Forced migration is particularly hard on women and families. On arrival in host countries, living conditions (e. g. accommodation in camps) and various restrictions connected with the process of seeking asylum severely restrict women's abilities to care for themselves and their families. Gender-based violence is just one of many problems. These problems are exacerbated during the COVID-19 pandemic. Methods As part of the EMPOW project at the study site in Hannover, Germany, community partners who are female refugees themselves, are committed to improving the health of other refugee women and families. To pursue this aim, a digital network was established using social media. Short videos were created in Farsi and Arabic addressing various aspects relevant to the health of refugee women and families. These include: a) information on hygiene and how to wear a mask to reduce the spread of Corona, b) activities during COVID related lockdown phases (e.g. games to play with children indoors and gymnastics and sports for adults), and c) further questions and answers on general health and health care. Results More than 80 women have joined the digital network within a few months. The videos are distributed and discussed using WhatsApp groups. The community partners collect health related questions from the participating refugee women, which are then answered by a medical doctor in Farsi. The groups provide an opportunity for mutual exchange and advice regarding women's health and the wellbeing of families. Conclusions Digital means including short, self-made videos and social media such as WhatsApp groups are valuable means for participatory health promotion with refugee women. Limitations of the digital format are discussed. Main messages Refugee women can be reached via social media messages and short video clips. Peer-based health promotion holds great value for women and families affected by forced migration.


2019 ◽  
Vol 30 (3) ◽  
pp. 309-323
Author(s):  
Jamuna Parajuli ◽  
Dell Horey ◽  
Maria‐Irini Avgoulas

2013 ◽  
Vol 11 (3) ◽  
pp. 249-266 ◽  
Author(s):  
Diane B. Mitschke ◽  
Regina T. P. Aguirre ◽  
Bonita Sharma

2021 ◽  
Vol 9 (3) ◽  
pp. 218-227 ◽  
Author(s):  
Sander De Ridder

This article relies on a visual ethnography with young people between 13 and 20 years old. Young people were asked to make visual collages of fictional social media accounts, which are used in this article to analyse the signification of “good” and “bad” reputation in digital youth culture. It explores how reputation is performed visually and aesthetically in digital youth culture. The aim is to contribute to the critical study of digital reputation, it formulates an ethical critique on how the signification of digital reputation has formed alongside values and beliefs that support the growth of platform capitalism, rather than assigning a reputational value and rank responsibly. I conclude how the signification of digital reputation is not only conformist and essentialist but also meaningless. The banality of reputation argues that, in the context of popular social media, there is no real or substantial information made available to distinguish between a “good” or a “bad” reputation, except for stylized banality, a stylistic focus on lifestyle and commodities. The point is that reputation should not be banal and meaningless. Many important political and institutional decisions in a democracy rely on the evaluation of reputation and critical assessment of the information upon which such evaluations are made. Although platform capitalism has made digital reputation meaningless, it is in fact an essential skill to critically orient oneself in digital societies.


2018 ◽  
Vol 15 (1) ◽  
pp. 143-168 ◽  
Author(s):  
Anna Di Ronco ◽  
James Allen-Robertson ◽  
Nigel South

This research explores a new methodological path for doing green cultural criminological research via social media. It provides original case-study data and aims to stimulate further empirical and theoretical debate. In particular, the study explores how Twitter users have represented the harms related to an ongoing pipeline project in Italy (referred to as TAP), and the resistance to those harms. To these ends, it offers a virtual and visual ethnography of Twitter posts and posted images.


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