scholarly journals THE WARD PROJECT: STUDYING THE IMPACT OF HENRY WARD (FOUNDER OF WARD SCIENCE) ON THE TEACHING NATURAL SCIENCE STARTING IN THE LATE 19TH CENTURY AND CONTINUING TODAY

2019 ◽  
Author(s):  
Pennilyn Higgins ◽  
Author(s):  
Mei-fen Kuo

This chapter explores how Chinese cultural expressions of charity, based on interpersonal relationships (guanxi) and native place (tongxiang) ties, came to mix and interact with contrasting traditions of Christian charity practiced in a predominantly British milieu in colonial and federation Australia over the late 19th century and 20th centuries. We employ the term “philanthropic sociability” to capture the spirit of innovation that came to characterize a number of voluntary organizations in which Chinese Australian women were active organizers and innovators. By analyzing male-dominated writings and records of charitable fairs and public celebrations, the chapter argues that women undertook “invisible work” in voluntary organizations and built a variety of informal networks among them. Although their social impact was limited, women contextualized their participation in male-dominated activities in ways that cannot be explained in terms of patriarchal values. We find that the impact of women in Chinese- Australian voluntary organizations was not just about the feminizing of community formations but also about promoting philanthropic sociability in ways that traditional organizations could not match.


Author(s):  
Phil Tiemeyer

The impact of LGBTQ (lesbian, gay, bisexual, transgender, and queer) issues on U.S. foreign relations is an understudied area, and only a handful of historians have addressed these issues in articles and books. Encounters with unexpected and condemnable (to European eyes) sexual behaviors and gender comportment arose from the first European forays into North America. As such, subduing heterodox sexual and gender expression has always been part of the colonizing endeavor in the so-called New World, tied in with the mission of civilizing and Christianizing the indigenous peoples that was so central to the forging of the United States and pressing its territorial expansion across the continent. These same impulses accompanied the further U.S. accumulation of territory across the Pacific and the Caribbean in the late 19th century, and they persisted even longer and further afield in its citizens’ missionary endeavors across the globe. During the 20th century, as the state’s foreign policy apparatus grew in size and scope, so too did the notions of homosexuality and transgender identity solidify as widely recognizable identity categories in the United States. Thus, it is during the 20th and 21st centuries, with ever greater intensity as the decades progressed, that one finds important influences of homosexuality and gender diversity on U.S. foreign policy: in immigration policies dating back to the late 19th century, in the Lavender Scare that plagued the State Department during the Truman and Eisenhower presidencies, in more contemporary battles between religious conservatives and queer rights activists that have at times been exported to other countries, and in the increasing intersections of LGBTQ rights issues and the War on Terror that has been waged primarily in the Middle East since September 11, 2001.


2016 ◽  
Vol 4 (1-2) ◽  
pp. 27-58 ◽  
Author(s):  
Mohammed Turki A Al-Sudairi

This paper attempts to provide a more comprehensive understanding of the relationship between Saudi Arabia and Chinese Salafism. The paper traces, on the basis of a historical approach, the ways in which Wahhabi influences – doctrinal, ritual, and financial - have been transmitted into China since the late 19th century. It focuses specifically on the channels that had emerged following the 1970s and which have facilitated the spread of these influences including the Hajj, the impact of the Saudi-Chinese diaspora, the work of Saudi organizations and preachers operating within China, and study opportunities in the Kingdom. The paper argues that these influences have led to the strengthening of Salafisation tendencies within Muslim Chinese society on the one hand, and intensifying fragmentary pressures within Chinese Salafism on the other.


2021 ◽  
Vol 26 (2) ◽  
pp. 25-34
Author(s):  
Alexander S. Tsygankov ◽  
◽  
Teresa Obolevitch ◽  
◽  

The article reconstructs the first stage of reception in the Netherlands of Fyodor Dostoevsky’s literary heritage in the late 19th century. The translations, as well as the reception, were originally inspired by the recognition of the writer in Germany and France rather than by the impact of the Russian cultural tradition itself. Attention is also paid to the writings of the “father of Dutch Slavic studies” Nicolaas van Wijk, from 1913 the chair of Slavonic and Baltic languages at Leiden University. His specific “prism” has been of help in understanding the work of the writer as a projection of the Russian people specific spirituality.


2012 ◽  
Vol 75 (8) ◽  
pp. 1531-1538 ◽  
Author(s):  
John Robert Warren ◽  
Laurie Knies ◽  
Steven Haas ◽  
Elaine M. Hernandez

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