FROM GALILEO'S PRINCIPLE OF RELATIVITY TO THE SPECIAL THEORY OF RELATIVITY

2020 ◽  
Vol 33 (2) ◽  
pp. 211-215 ◽  
Author(s):  
Shukri Klinaku

Is the special theory of relativity (STR) a “simple” or “tricky” theory? They who think that it is a simple theory say (i) that its postulates are simple, that Nature is such, (ii) that the mathematics of STR is perfect, and (iii) that experiments support it. I consider its two postulates to be very true, whereas the mathematics of the STR has a shortcoming, and, as for the experiments, the question must be posed: which theory do they support best? The problem for STR lies in the transition from its postulates to its basic equations, i.e., Lorentz transformation and the velocity addition formula. The passage from the principle of relativity and the constancy of the speed of light to the basic equations of the STR is affected by four fundamental errors—three physical and one mathematical. Continuous attempts to reconcile these latent mistakes have made STR increasingly tricky. As a result, it is in a similar situation to Ptolemy's geocentric model after “improvements” thereto by Tycho Brahe. However, the “Copernican solution” for relative motion—offered by extended Galilean relativity—is very simple and effective.


Nuncius ◽  
1999 ◽  
Vol 14 (2) ◽  
pp. 629-649
Author(s):  
GIORGIO JULES MASTROBISI

Abstracttitle SUMMARY /title The 1920 manuscript by Einstein entitled: Vorlesungen ber Relativittstheorie points out paradigmatically all the preparations of the Special Theory of Relativity, the importance and the role of this theory in the General Theory of Relativity, the passage from a "Special Theory of Relativity" to a "general" one, and the doubts and certainties of its inventor, all that from a point of view of one of the most important issues of the history modem science: the problem of Ether definition. Just the Ether Theory, filtered through H. A. Lorentz's Theory, becomes in Einstein an "Inertial case" of the Classical Principle of Relativity and then, losing all its mechanical qualities, becomes Gravitational Theory in H. Weyl's phenomenological point of view.


2020 ◽  
Vol 33 (1) ◽  
pp. 15-22 ◽  
Author(s):  
Stephen J. Crothers

The special theory of relativity demands, by Einstein's two postulates (i) the principle of relativity and (ii) the constancy of the speed of light in vacuum, that a spherical wave of light in one inertial system transforms, via the Lorentz transformation, into a spherical wave of light (the Lorentz sphere) in another inertial system when the systems are in constant relative rectilinear motion. However, the Lorentz transformation in fact transforms a spherical wave of light into a translated ellipsoidal wave of light even though the speed of light in vacuum is invariant. The special theory of relativity is logically inconsistent and therefore invalid.


1988 ◽  
Vol 156 (9) ◽  
pp. 137-143 ◽  
Author(s):  
Anatolii A. Logunov ◽  
Yu.V. Chugreev

2021 ◽  
Vol 11 (3) ◽  
pp. 43-49
Author(s):  
Hamdoon A. Khan ◽  

With the consideration of the light which carries the photon particles, the Lorentz transformation was constructed with an impressive mathematical approach. But the generalization of that equation for all the velocities of the universe is direct enforcement on other things not to travel faster than light. It has created serious issues in every scientific research that was done in the last century based on the special theory of relativity. This paper replaces the velocity of light with some other velocities and shows us the possible consequences and highlights the issues of special relativity. If I travel through my past or future and was able to see another me there, who would be the real Hamdoon I or the one I see there in the past or future! If the real one is only me, the one I saw, is not me, so, I could not travel through my or someone else's past or future. Therefore, no one can travel through time. If both of us are the same, can the key of personal identity be duplicated or be separated into two or more parts? These are some of the fundamental philosophical arguments that annihilate the concept of time travel which is one of the sequels of special relativity.


2021 ◽  
Vol 58 (4) ◽  
pp. 175-195
Author(s):  
Vladimir P. Vizgin ◽  

The article is based on the concepts of epistemic virtues and epistemic vices and explores A. Einstein’s contribution to the creation of fundamental physical theories, namely the special theory of relativity and general theory of relativity, as well as to the development of a unified field theory on the basis of the geometric field program, which never led to success. Among the main epistemic virtues that led Einstein to success in the construction of the special theory of relativity are the following: a unique physical intuition based on the method of thought experiment and the need for an experimental justification of space-time concepts; striving for simplicity and elegance of theory; scientific courage, rebelliousness, signifying the readiness to engage in confrontation with scientific conventional dogmas and authorities. In the creation of general theory of relativity, another intellectual virtue was added to these virtues: the belief in the heuristic power of the mathematical aspect of physics. At the same time, he had to overcome his initial underestimation of the H. Minkowski’s four-dimensional concept of space and time, which has manifested in a distinctive flexibility of thinking typical for Einstein in his early years. The creative role of Einstein’s mistakes on the way to general relativity was emphasized. These mistakes were mostly related to the difficulties of harmonizing the mathematical and physical aspects of theory, less so to epistemic vices. The ambivalence of the concept of epistemic virtues, which can be transformed into epistemic vices, is noted. This transformation happened in the second half of Einstein’s life, when he for more than thirty years unsuccessfully tried to build a unified geometric field theory and to find an alternative to quantum mechanics with their probabilistic and Copenhagen interpretation In this case, we can talk about the following epistemic vices: the revaluation of mathematical aspect and underestimation of experimentally – empirical aspect of the theory; adopting the concepts general relativity is based on (continualism, classical causality, geometric nature of fundamental interactions) as fundamental; unprecedented persistence in defending the GFP (geometrical field program), despite its failures, and a certain loss of the flexibility of thinking. A cosmological history that is associated both with the application of GTR (general theory of relativity) to the structure of the Universe, and with the missed possibility of discovering the theory of the expanding Universe is intermediate in relation to Einstein’s epistemic virtues and vices. This opportunity was realized by A.A. Friedmann, who defeated Einstein in the dispute about if the Universe was stationary or nonstationary. In this dispute some of Einstein’s vices were revealed, which Friedman did not have. The connection between epistemic virtues and the methodological principles of physics and also with the “fallibilist” concept of scientific knowledge development has been noted.


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