scholarly journals Insights on usability and user feedback for an assistive robotic health companion with adaptive linguistic style

Author(s):  
Hannes Ritschel ◽  
Kathrin Janowski ◽  
Andreas Seiderer ◽  
Stefan Wagner ◽  
Elisabeth André
2009 ◽  
Author(s):  
Jeffrey J. Smith ◽  
Daniel P. Kelaher ◽  
David T. Windell

2018 ◽  
Vol 24 (2) ◽  
pp. 325-345
Author(s):  
Yani'ah Wardhani

Da’wa that done by Da’i in Indonesia can not be detached from the efectivity of rethorical use. By shape the form of narration, choosing the nuances of the exact word meaning, also choosing the linguistic and interested word, will help da’i to get the interesting programmatic, so that can made and influence audiences to listen. The research method of this writing is descriptive qualitative analyziz. The data that used is a form of rethoric in the programmatic of oral da’wa of all da’i in Jakarta, West Java, and central Java. The research sources are the programmatic of oral da’wa that located in the published book and also recording. The collective data method are; reading, and repeatedly listening into the da’wa subject of da’i. Analyziz data technic are; understanding and interpretation. The result of this research is that in generally, the da’i used the literature linguistic style in delivering the subject of da’wa in shaping the proverb (amsal) and hikmah, whether came from Arabic or Indonesia. The linguistic that used by da’i, came from Al-Qur’an, Al-Hadist, wise word and from qaol Ulama dan Hukama.  The style of rethorical that used by KH.Zaenuddin MZ is to change belief, and in this term the da’i can change the attitude of audience. In a rethorical that used by Aa Gym is to inform, because many educational information that been accepted by aim to explain the things that has not known before. Meanwhile, the rethorical of UJE (Jefry alBukhory) has the unique style from other, because supported by his good voice while chanting the verse of Al-qur’an. Also, the rethorical style that used by Ahmad al Habsyi and Wijayanto that has similarity from the subject point, that used the beautiful style of locution by amtsal and hikmah---Dakwah yang dilakukan oleh para da’i di Indonesia tidak dapat terlepas dari efektifitas pemanfaatan retorika. Dengan menata bentuk-bentuk tuturan, memilih nuansa makna kata yang tepat serta memilih gaya bahasa dan kata mutiara  yang menarik akan lebih sempurna  bagi penutur untuk mendapatkan wacana yang menarik sehingga mampu mempengaruhi pendengar.  Metode penelitian yang digunakan adalah deskriptif kualitatif analisis. Data yang digunakan berupa bentuk retorika dalam wacana dakwah lisan para da’i di  DKI, Jawa Barat, dan Jawa tengah. Sumber data penelitian  berupa wacana dakwah lisan yang terdapat dalam buku-buku yang telah diterbitkan dan rekaman. Teknik pengumpulan data, meliputi: membaca dan mendengarkan secara berulang-ulang materi  dakwah para da’i. Teknik analisis data, meliputi: pemahaman,dan  interpretasi. Hasil temuan, bahwa secara umum para dai menggunakan gaya bahasa sastra  dalam menyampaikan materi dakwahnya dalam bentuk peribahasa (amsal) dan kata mutiara (hikmah) baik berasal dari bahasa Arab maupun bahasa Indonesia. Gaya bahasa yang digunakan oleh para dai mayoritas bersumber dari Al Qur’an, Al-Hadist, kata-kata bijak dari qaol Ulama dan Hukama.  Bentuk retorika yang sering digunakan oleh KH. Zaenuddin MZ adalah to change belief, dan dalam hal ini penceramah mampu mengubah sikap.  Sedangkan bentuk retorika yang digunakan oleh Aa Gym adalah to inform (pendidikan) karena banyak informasi pendidikan  yang diterima dengan bertujuan untuk menjelaskan hal- hal yang belum diketahui sebelumnya.  Retorika UJE memiliki gaya khas dari yang lainnya, karena didukung  suaranya yang merdu menjadi pengikat hati ketika melantunkan cinta Allah dan Rasulnya. Demikian juga bentuk retorika yang digunakan oleh Ahmad  al Habsyi dan ustadz Wijayanto ada kesamaan dari sisi materi, yaitu menggunakan style gaya bahasanya yang indah dengan amtsal dan Hikmah


2011 ◽  
Vol 5 (1) ◽  
pp. 5-15
Author(s):  
Burton Mack

The introduction to Burton Mack's extended conversation with Vincent Wimbush and Institute for Signifying Scripture, Claremont Graduate University. The conversation revolves around the cultural function of the Bible as Christian myth in American society, and the African-American domestication of the Bible as their Scripture. The essay explores the differences between the Bible as myth in the dominant Euro-American tradition, and the Bible as Scripture in African-American experience. Drawing upon the work of Henry Louis Gates, Jr., the concept of "signifying" describes a remarkable linguistic style characteristic of African-American mentality and culture.


2011 ◽  
Vol 5 (1) ◽  
pp. 91-113
Author(s):  
Burton Mack

Part 6 of Burton Mack's extended conversation with Vincent Wimbush and Institute for Signifying Scripture, Claremont Graduate University. The conversation revolves around the cultural function of the Bible as Christian myth in American society, and the African-American domestication of the Bible as their Scripture. The essay explores the differences between the Bible as myth in the dominant Euro-American tradition, and the Bible as Scripture in African-American experience. Drawing upon the work of Henry Louis Gates, Jr., the concept of "signifying" describes a remarkable linguistic style characteristic of African-American mentality and culture.


Author(s):  
Israr Ahmad Khan

Scholars of Qur’anic Studies like al-ZarkashÊ (d.794 A.H.) and al-SuyËÏÊ (d.911 A.H.) have dealt in detail with Qur’anic ellipsis and brevity (Íadhf and ÊjÉz) in their respective works on Qur’anic Studies. Commentators of the Qur’an like al-ÙabarÊ (d.310 A.H.), al-ZamakhsharÊ (d.538 A.H.), and al-RÉzÊ (d.606 A.H.) have identified the phenomenon of ellipsis and brevity at several places in the Qur’an. Yet, this feature of the Qur’an did not get proper recognition in the methodology of Qur’anic interpretation. The Qur’an came down in the linguistic style of Arabs in general and Quraysh in particular who loved to apply ellipsis and brevity in their poetry and prose. Any poem or oration deplete with this style was not appreciated by Arabs. One of the main reasons for the Arabs’ acceptance of the Qur’an as the most effective and highly moving discourse was its brevity (ÊjÉz) due to the ellipsis (Íadhf) of details of the matter concerned. It seems then quite pertinent to interpret the Qur’an by taking into consideration, among others, phenomenon of ellipsis and brevity. One may see four kinds of ellipsis occurred in the Qur’an: (1) the background of revelation, (2) certain words, (3) complete sentence, and (4) whole paragraph. Interpretation of the Qur’an needs to be based on the identification of one kind of ellipsis or another. This exercise may facilitate the serious task of Qur’anic interpretation. This paper will identify and explain the four categories of ellipsis and brevity in the Qur’an. Keywords: Ellipsis, Brevity, the Qur’an, Interpretation, Revelation. Abstrak Para ulama al-Quran seperti al-ZarkashÊ (d.794 A.H.) dan al-SuyËÏÊ (d.911 A.H.) dalam kajian mereka telah membincangkan elipsis dan brevity  (Íadhf and ÊÉz)  dalam al-Quran. Para pengulas al-Quran seperti al-ÙabarÊ (d.310 A.H.), al-ZamakhsharÊ (d.538 A.H.), dan al-RÉzÊ (d.606 A.H.) telah mengenalpasti fenomena elipsis dan brevity di beberapa tempat dalam al-Quran. Namun tidak diberi pengiktirafan dalam metodologi penafsiran al-Quran. Al-Quran diturunkan dalam gaya linguistik Arab amnya dan Quraysh khususnya dimana mereka  mengaplikasikan konsep elipsis dan brevity dalam kebanyakan puisi dan prosa mereka. Sebarang puisi yang tidak mempunyai elipsis dan brevity adalah tidak diminati oleh orang Arab. Salah satu sebab utama orang Arab mempercayai al-Quran sebagai kitab yang paling tinggi adalah kerana brevity (ÊjÉz) yang disebabkan elipsis (Íadhf)  butiran perkara berkenaan. Jadi ia nampaknya sangat penting untuk menafsirkan al-Quran dengan fenomena elipsis dan brevity. Ada empat jenis elipis yang berlaku dalam al-Quran: (1) latar belakang wahyu, (2) perkataan tertentu, (3) ayat sepenuhnya, dan (4) perenggan. Penafsiran al-Quran perlu berasaskan pengenalan elipsis. Latihan ini boleh memudahkan kerja penafsiran yang serius terhadap al-Quran. Kajian ini akan mengenalpasti dan menjelaskan keempat-empat kategori elipsis dan brevity yang terdapat dalam al-Quran tersebut. Kata Kunci: Ellipsisi, Brevity, Quran, tafsiran, Wahyu.


ROBOT ◽  
2011 ◽  
Vol 33 (1) ◽  
pp. 40-45 ◽  
Author(s):  
Yuntian HUANG ◽  
Weidong CHEN ◽  
Yixiang SUN

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