HEINZ HOLECZEK, Humanistische Bibetphilologie als Reformproblem bei Erasmus von Rotterdam, Thomas More und William Tyndale (= Studies in the History of Christian Thought, Vol. IX) - E. J. Brill, Leiden 1975-VII + 414 S

Author(s):  
Joe Moshenska

This chapter begins with lists compiled in Lincolnshire in the 1550s. These lists show that objects including pyxes--containers for the Eucharist--were given to children as playthings. The chapter links this practice to the widespread discourse that sought to demean traditional religion as a mere trifling with inane and worthless things, but it argues that the practice of iconoclastic child’s play differs from this polemic in that the object actually lingers as a potential locus for newly emerging meanings. This possibility is linked to the wider complexities surrounding the status of trifles and inanities in the history of Christian thought and its consistent inversions of value, as well as to the self-reflexive interrogation of the status of trifles in the writings of Thomas More.


Moreana ◽  
2005 ◽  
Vol 42 (Number 164) (4) ◽  
pp. 187-206
Author(s):  
Clare M. Murphy

The Thomas More Society of Buenos Aires begins or ends almost all its events by reciting in both English and Spanish a prayer written by More in the margins of his Book of Hours probably while he was a prisoner in the Tower of London. After a short history of what is called Thomas More’s Prayer Book, the author studies the prayer as a poem written in the form of a psalm according to the structure of Hebrew poetry, and looks at the poem’s content as a psalm of lament.


Author(s):  
Roman Fedorov

The article is devoted to the problem of the social state as one of the fundamental constitutional principles of the state structure of modern developed countries. The course of historical development of philosophical and legal thought on this problem is considered. The idea of a close connection between the concept of the social state and the ideas of utopian socialism of Thomas More and Henri Saint-Simon is put forward. Liberals also made a significant contribution to the development of the idea of the social state, they argued that the ratio of equality and freedom is a key problem for the classical liberal doctrine. It is concluded that the emergence of the theory of the social state for objective reasons was inevitable, since it is due to the historical development of society.


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