scholarly journals The Discourse of Guohua in Wartime Shanghai

2020 ◽  
Vol 19 (2) ◽  
pp. 263-296
Author(s):  
Pedith Pui Chan

Abstract This article looks at artists’ engagement with artistic activities carried out in wartime Shanghai, with a particular focus on guohua (lit., ‘national painting’). Drawing on primary sources such as archival materials, diaries, paintings, magazines and newspapers, it explores the layered meanings attached to and social functions of guohua and the institutional structure of the Shanghai art world from the gudao (solitary island) period to the advent of full occupation from December 1941 onwards. As a symbol of Chinese elite culture, guohua continued to dominate the Shanghai art world with support from Wang Jingwei’s regime and the occupying Japanese, and was deemed the root of East Asian art and one of the crucial pillars of the East Asian renaissance in the discourse of the new order of East Asian art. Through closely examining the discourse of guohua in occupied Shanghai, this article advances our understanding of the production and consumption of art in wartime Shanghai by going beyond the paradigmatic binary of ‘collaboration’ and ‘resistance’.

2005 ◽  
Vol 181 ◽  
pp. 186-187
Author(s):  
Nara Dillon

In The Communist Takeover of Hangzhou, historian James Gao provides the first book-length re-examination of the CCP's military and political conquest of China since Kenneth Lieberthal published Revolution and Tradition in Tientsin in 1980. This reappraisal comes none too soon, since there has been a revolution in the last 24 years in the quantity and quality of primary sources available on the early years of the PRC. Recently published memoirs, newly opened government archives, and interviews with former CCP cadres all contribute to Gao's richer and more nuanced portrayal of this key period in the Chinese Communist revolution.Gao argues that the CCP's moderation in the early 1950s was not the typical cooling of utopian fervour that most revolutionaries have experienced upon seizing power. He also disagrees with scholars who have characterized the early 1950s as a sharp break from the radicalism that both preceded and followed it. Instead, Gao maintains that this period represents a strategic pause in the Chinese Communist Revolution, engineered by opportunistic Party leaders in order to consolidate their new hold on power. While this focus on the problems of regime consolidation may not be new, Gao's emphasis on the cultural aspects of this process is innovative. He argues that one of the most important facets of the Chinese Communists' consolidation of power was their effort to incorporate elements of urban elite culture into the rural revolutionary culture of the wartime base areas, and thereby transcend the limitations of their earlier political practices.


Author(s):  
Megan Fitzgibbons

The advent of social media necessitates new pedagogical approaches in the field of political science, specifically in relation to undergraduate students’ critical thinking and information evaluation skills. Instead of seeking out traditional static pools of knowledge, researchers and researchers-in-training now interact with information in an amorphous stream of production and consumption. Socially created information is now firmly integrated in the basic subject matter of political science, as manifested in primary sources in the field, scholars’ communication practices, and the emergence of collective and distributed expertise. Existing models of information evaluation competencies do not address these realities of participatory authorship and decentralized distribution of information. Thus, in order to educate “information-literate” students in political science, educators must foster an understanding of how information is produced and how to critically evaluate individual information sources in the context of academic tasks.


2017 ◽  
Vol 45 (4) ◽  
pp. 857-880
Author(s):  
Julie Codell

The very first line of Mary Augusta Ward's novel Marcella ends with the word “beautiful,” repeated twice, the second time in italics. In this paper I will argue that this symbolizes the central role of aesthetics in the novel in a discourse that engages the social criticism of John Ruskin and William Morris. Some scholars have assessed Marcella (1894) as having a retrograde ending of Marcella marrying a Tory politician and landowner. Judith Wilt's critical study of Ward is entitled Behind Her Times, an indication of the general view of Ward as a political conservative, although Wilt argues that she was also progressive in many ways, and Ward has enjoyed other nuanced, sensitive re-readings and assessments (Argyle; Sutton-Ramspeck). I, too, am arguing that Ward's political and social views in this novel are complex and mixed and that examining the novel's Victorian cultural discourses can illuminate complex socio-political content that draws on late-century art world debates. The very texture of Marcella belies an unstable view of class and social problems, as the eponymous protagonist goes through several stages of thinking and trial-and-error solutions, some socialist, to problems of poverty and class disparity.


2015 ◽  
Vol 9 (1) ◽  
pp. 170-196
Author(s):  
Kuo Huei-Ying (郭慧英)

This paper examines the interplay between trade and nationalism in the development of Chinese bourgeois nationalism in British Hong Kong in the interwar years (1919–1941). It points out the contingent responses among the Chinese bourgeoisie to the calls of Chinese nationalism. The bourgeoisie were lukewarm to the mobilization of the Chinese anti-British strikes and boycotts in the 1920s. They however organized fundraising movements and charities to support the Chinese defence against the Japanese inroads in the 1930s. The implication of the findings is twofold: first, the operation of Chinese antiforeigner movements in Hong Kong was not “taught nationalism” dictated by nationalists in mainland China. Second, while Chinese bourgeoisie identified the Japanese expansion as a reason for the British decline, they did not attempt to interrupt the Japanese trade. The latter was crucial for the Chinese manufacturers in Hong Kong to sustain their business. The agency of Chinese in Hong Kong in the decades of high Chinese nationalism points to the importance of examining Chinese bourgeois nationalism in Hong Kong against the backdrop of the colony’s place in the inter-imperialist rivalry between the demise of the British free-trade imperialism and the rise of the Japanese East Asian New Order. (This article is in Chinese.)


Author(s):  
Ilse Schoep

The analysis of the archaeological data from Early Bronze and MM IB/II Malia shows a sort of an evolution in the Palace’s significance for Malian society, when the main arenas of consumption of elite culture shifted – as far as we can see – from the cemeteries and the court building to elite residences. The Palace continues to be used as does the cemetery, but the architectural elaboration of the elite residences suggests that the role of the latter as arenas becomes more pronounced. Nonetheless, the ceremonies held in the elite residences were more likely exclusive rather than inclusive. Inclusion or exclusion can be seen as a confirmation of the social order in MM II; the fact that innovations find their way into multiple co-existing elite residences in MM II points towards a climate of emulation and competition.


2021 ◽  
Vol 312 ◽  
pp. 75-108
Author(s):  
Sukyung Yu

Coromandel lacquer screen is a Chinese folding screen made from the 17th century to 19th century in China. The screen is usually about 250cm high, 600cm width and consisting of twelve panels. Although these screens were made in China during the Qing dynasty, they received their name from India’s Coromandel coast, where they were transshipped to Europe in the late 17th and early 18th centuries by merchants of the English and Dutch East India companies. The Dutch traders carried these screens from Bantam in Java, and in early accounts they were frequently called Bantam screens as well as Coromandel screens. This paper examines Coromandel lacquer screen's art historical significance in the incising global interaction and consumer culture in the 17th and 18th centuries. It first discusses historical and cultural background of production in China which have been little known about. The primary sources focus on the record of Xiu Shi lu, the 16th century book about lacquer, and the inscriptions left on the screens. They will give information about when the screens were produced, what was the purpose of them, and the technique of decoratively incising lacquer and adding polychrome to the voids, called kuan cai in Chinese. The lacquer screen features a continuous scene run through all twelve panels, just like a hand-scroll painting with variety of colours. The prominent subjects for decoration are human figures, landscape and bird-and-flower. The narrative theme with human figures, such as Birthday Reception for General Guo Ziyi and the World of Immortals were shaped by literature or play. Also, the parallels between the lacquer screens and the paintings on the same theme are found. The scenes with Europeans are rare but bring various interpretations within the historical context of the time. The landscape themes, such as the Scenes of Lake Xihu and the Nine Bend in Mountain Wuyi, were depicted famous scenic spots in China. The composition and expression of the screens were probably inspired by landscape woodblock prints, it’s because the technique of lacquer screen and woodblock cutting are similar. Lastly, bird-and-flower theme has a long tradition of wishing longevity, happiness and peace in one’s life and produced in various medium. Thanks to the enormous progress in navigation and discovered sea roots in the 16th century, Dutch and England East India Companies imported quantities of Chinese lacquerworks in the 17th century. As Chinoiserie gain popularity all over Europe, Chinese objects were consumed in various ways. Imported Coromandel lacquer screens were incorporated into European interiors. They were cut into a number of panels, which mounted within wood paneling on walls and inserted into contemporary furniture. The lacquer screen also inspired European’s imitation of Asian lacquer known by a variety of names. This paper surveys Coromandel lacquer screen’s domestic production, exploding consumption and global conquest from the 17th century to 18th centuries, when the screen was explosively made. The lacquer screen is an active participant in cross-cultural interaction, not merely a passive commodity of china. Investigating the material culture of the lacquer screen, it was originally created in chinese domestic background concerned with social prestige, in Europe, consumed to show off exotic luxury and triggered a new stylistic changes in chinoiserie.


1991 ◽  
Vol 4 (2) ◽  
pp. 161-179 ◽  
Author(s):  
Theodora Ting Chau

By concentrating on the approaches to succession in Japanese and overseas Chinese family businesses, this article attempts to come to terms with the question of why Japanese firms enjoy corporate longevity while overseas Chinese firms do not. Succession in the overseas Chinese family (coparcenary) is different from succession in Japanese families (primogeniture) at every relevant point, and these differences have important consequences for overseas Chinese family business. The article also discusses economic, historical, and social functions of the two inheritance systems.


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