Auf die Schiffe, ihr Pädagogen! Ein einführender Textkommentar zu Nietzsches Aphorismensammlung Die fröhliche Wissenschaft

2005 ◽  
Vol 57 (2) ◽  
pp. 97-122
Author(s):  
Christian Niemeyer

AbstractNot only does Nietzsche anticipate the doctrine of the Eternal Recurrence and the diagnosis of God's death in his collection of aphorisms "The Gay Science" (1882), but he also suggests what is later exposed more explicitly in Beyond Good and Evil (1886) and in "On the Genealogy of Morals" (1887): the project of an anti-metaphysical human science with a strong psychological focus and the task for 'new philosophers' to discover and reclaim 'another world' of knowledge and life. In this respect, "The Gay Science" has not been paid adequate attention and has been underestimated so far, in particular by German-speaking educationalists.

Author(s):  
G. A. Cohen

This chapter examines Friedrich Nietzsche's moral philosophy, first by explaining what makes him different from most of the other moral philosophers such as David Hume, Thomas Hobbes, the Greeks, and Baruch Spinoza. It then considers Nietzsche's notion of good and evil by addressing three questions: How do we find out what sort of creatures men are? How do we decide what sort of creature man ought to be? Is it possible for man to transform himself into that sort of creature. It also discusses the problem faced by Nietzsche in his attempts to assess human nature, namely: what is to count as health in the spiritual dimension, when is a soul diseased, what is mens sana. Finally, it analyzes the main arguments put forward by Nietzsche in his two books Beyond Good and Evil and The Genealogy of Morals.


Author(s):  
Nathan Widder

This chapter examines Friedrich Nietzsche's political philosophy, first by focusing on his claim that the ‘death of God’ inaugurates modern nihilism. It then explains Nietzsche's significance for political theory by situating him, on the one hand, against the Platonist and Christian traditions that dominate political philosophy and, on the other hand, with contemporary attempts to develop a new political theory of difference. The chapter also considers Nietzsche's genealogical method and proceeds by analysing the three essays of On the Genealogy of Morals, along with his views on good and bad, good and evil, slave morality, the ascetic ideal, and the nihilism of modern secularism. Finally, it reviews contemporary interpretations of Nietzsche's relation and relevance to political theory and how his philosophy has inspired a broader set of trends that has come to be known as ‘the ontological turn in political theory’.


2021 ◽  
pp. 163-240
Author(s):  
Guy Elgat

In this chapter, a detailed reconstruction of Friedrich Nietzsche’s genealogy of guilt is provided. The following notions are examined: internalization of cruelty, the ethics of custom, the debtor-creditor relationship, the creation of the “sovereign individual,” free will, and the notion of Christian guilt. One of the main claims made is that Nietzsche’s genealogy can be seen to go deeper than Rée’s in that it provides us with a genealogy of social and mental structures that Rée’s genealogy presupposes. On the other hand, as the chapter argues, at various crucial junctions, Nietzsche can be read as helping himself to a Rée-ian form of explanation. Before turning to Nietzsche’s genealogy of guilt in his On the Genealogy of Morals and other writings, the chapter examines his earlier critique of Schopenhauer in Human, All Too Human and his critique of the idea of causa sui in Beyond Good and Evil.


Author(s):  
Craig A. Boyd ◽  
Kevin Timpe

This concluding chapter highlights some criticisms of the virtues. David Hume and Friedrich Nietzsche both challenged the traditional construal of the virtues and their role. Hume’s approach to morality was based upon ‘moral sentiment’ where moral feelings were central to one’s deliberation about ethics and so one’s practical reason was simply a means to best secure the satisfaction of one’s various desires. Nietzsche argues that the traditional virtues are merely terms used and cultivated by the weak to control the strong. He draws up a ‘genealogy of morals’ and concludes that terms like ‘good’ and ‘evil’ have no real meaning apart from self-descriptions of the people who employ them.


Author(s):  
Krzysztof Michalski

This chapter posits an understanding of Nietzsche's “genealogy of morals.” The genealogy of morals is an attempt to show the dynamic hidden behind our moral concepts, the intractable tension that arises from the fact that these concepts are an expression of life and, accordingly, that each one of them is also a kind of power that can injure or destroy, as well as aid or liberate. It is an account of human life as it is, here and now, of the terror that lurks in its depths, as well as of our flight from it, if only, as today, into the pleasant slumber of contemporary culture; of the power of human life, which introduces into the world the only kind of meaning one can find there, and of its irremediable weakness, which adds falsehood and deception to the world and thereby makes it both habitable and interesting.


Author(s):  
Maudemarie Clark ◽  
David Dudrick
Keyword(s):  

2020 ◽  
Vol 79 (1) ◽  
pp. 15-25
Author(s):  
Jean Philippe Décieux ◽  
Philipp Emanuel Sischka ◽  
Anette Schumacher ◽  
Helmut Willems

Abstract. General self-efficacy is a central personality trait often evaluated in surveys as context variable. It can be interpreted as a personal coping resource reflecting individual belief in one’s overall competence to perform across a variety of situations. The German-language Allgemeine-Selbstwirksamkeit-Kurzskala (ASKU) is a reliable and valid instrument to assess this disposition in the German-speaking countries based on a three-item equation. This study develops a French version of the ASKU and tests this French version for measurement invariance compared to the original ASKU. A reliable and valid French instrument would make it easy to collect data in the French-speaking countries and allow comparisons between the French and German results. Data were collected on a sample of 1,716 adolescents. Confirmatory factor analysis resulted in a good fit for a single-factor model of the data (in total, French, and German version). Additionally, construct validity was assessed by elucidating intercorrelations between the ASKU and different factors that should theoretically be related to ASKU. Furthermore, we confirmed configural and metric as well as scalar invariance between the different language versions, meaning that all forms of statistical comparison between the developed French version and the original German version are allowed.


2017 ◽  
Vol 76 (3) ◽  
pp. 91-105 ◽  
Author(s):  
Vera Hagemann

Abstract. The individual attitudes of every single team member are important for team performance. Studies show that each team member’s collective orientation – that is, propensity to work in a collective manner in team settings – enhances the team’s interdependent teamwork. In the German-speaking countries, there was previously no instrument to measure collective orientation. So, I developed and validated a German-language instrument to measure collective orientation. In three studies (N = 1028), I tested the validity of the instrument in terms of its internal structure and relationships with other variables. The results confirm the reliability and validity of the instrument. The instrument also predicts team performance in terms of interdependent teamwork. I discuss differences in established individual variables in team research and the role of collective orientation in teams. In future research, the instrument can be applied to diagnose teamwork deficiencies and evaluate interventions for developing team members’ collective orientation.


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