The Projectability Challenge to Moral Naturalism

2020 ◽  
Vol 17 (5) ◽  
pp. 471-498
Author(s):  
John Bengson ◽  
Terence Cuneo ◽  
Andrew Reisner

Abstract The Projectability Challenge states that a metaethical view must explain how ordinary agents can, on the basis of moral experience and reflection, accurately and justifiably apply moral concepts to novel situations. In this paper, we argue for two primary claims. First, paradigm nonnaturalism can satisfactorily answer the projectability challenge. Second, it is unclear whether there is a version of moral naturalism that can satisfactorily answer the challenge. The conclusion we draw is that there is an important respect in which nonnaturalism holds an advantage over its most prominent naturalist rivals. The conclusion is interesting if only because it is widely assumed that naturalism has an easier time handling thorny problems in moral epistemology. We argue that there is at least one such problem of which this assumption is not true.

2009 ◽  
Vol 6 (2) ◽  
pp. 196-217 ◽  
Author(s):  

AbstractMany commentators have argued that Mill's Liberty Principle is most reasonably construed as limiting social interference to cases where an individual's action either harms or increases the probability of harm to others. The convention when it comes to understanding harm seems to be to build into the concept a normative component such that what it means to harm someone is that we have wronged them in some important respect. But such an understanding of harm will vary depending upon which particular moral framework is adopted, and as such, will not achieve the sort of neutrality necessary for the Liberty Principle to be accepted by a liberal society. However, I am unconvinced that we need to appeal to moral concepts in order to fully analyze Mill's Liberty Principle and the ultimate aim of this article is to sketch an account of how his principle could be non-normatively explicated.


2007 ◽  
Vol 16 (4) ◽  
pp. 746-752 ◽  
Author(s):  
Elizabeth Peter ◽  
Kirsten Martin

In this paper we explore the use of Margaret Urban Walker's metaethical perspective, particularly the use of narratives, to inform the development of a research approach to uncover the everyday moral knowledge of nurses. A method based on Walker's work makes it possible to analyze the power dimensions inherent in nurses' moral experience, to ground a narrative approach to nursing ethics with a robust moral epistemology, and to differentiate different types of narratives. A number of analytic questions, which have their basis in Walker's work, are presented and are used to analyze a practice narrative written to illustrate how narratives can be used to draw out the moral knowledge of nurses within the context of their actual work.


Hypatia ◽  
1995 ◽  
Vol 10 (3) ◽  
pp. 117-137 ◽  
Author(s):  
Margaret Olivia Little

I develop two different epistemic roles for emotion and desire. Caring for moral ends and people plays a pivotal though contingent role in ensuring reliable awareness of morally salient details; possession of various emotions and motives is a necessary condition for autonomous understanding of moral concepts themselves. Those who believe such connections compromise the “objective” status of morality tend to assume rather than argue for the bifurcated conception of reason and affect this essay challenges.


Author(s):  
Asunción Herrera Guevara

resumenLa moralidad que se exige al individuo actual sólo se dará en una sociedad liberada. Cómo conseguir ambos aspectos es el quehacer moral y político más acuciante. En este artículo dilucidaré una respuesta buscando una lógica diferente a la binaria que permita desenmascarar la distancia tajante entre cuestiones de justicia y cuestiones de la vida buena. Partiré de la necesidad de encontrar un puente entre lo cognitivo y lo ético (I). Dos serán las propuestas que nos permitan escapar de las falsas reconciliaciones entre lo justo y lo bueno (II). La primera vendrá de la mano de Kierkegaard (II.1); la segunda de la obra de Adorno (II.2).palabras clavejusticia-vida buena-contradicción-falsa alternativaAbstractWe claim to current human a morality within of an emancipated society. The moral and political work must get both requirements. This paper reviews the distance between Justice and Good Life. I will try to find a link between both moral concepts (I). The paper shows the solution to problem in two Thinker (II). The first about the Philosophy of Kierkegaard (II.1) ; the second about the Philosophy of Adorno (II.2).keys wordsjustice- good life- contradiction- wrong alternative


2019 ◽  
Vol 1 (2) ◽  
pp. 1-27
Author(s):  
Ashley Floyd Kuntz

Abstract Student protests have developed on campuses throughout the country in response to controversial speakers. Overwhelmingly, these protests have been framed as conflicts over the right to free speech and the importance of free inquiry on college campuses. This essay reframes conflicts like these as moral disagreements over the role of individuals and institutions in producing and disseminating knowledge that supports or undermines justice within a pluralistic, democratic society. Using the specific case of Charles Murray’s visit to Middlebury College in spring 2017 and drawing insight from social moral epistemology, the essay aims to clarify the moral concerns at stake in clashes over controversial speakers and to identify possibilities to advance the moral aims of institutions of higher education in response to such events.


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