David Jasper and Jenny Wright (eds), (2019) Truth and the Church in a Secular Age

Ecclesiology ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 291-292
Author(s):  
Katherine Price
Keyword(s):  
Tempo ◽  
1976 ◽  
pp. 23-29
Author(s):  
Francis Routh
Keyword(s):  

These pieces, described as ‘meditations’, are in no sense religious programme-music. Their motivation (in the structural sense) is musical, not extra-musical. They seek to celebrate the Festivals of the Christian year not by direct representation (of bleating sheep, for instance, or sleigh bells, in the case of the first work), but by association; and not for any sectarian church only, but for the Church Universal. Partly for the unequalled richness of its sustained tone-colours, partly for its age-long association, the organ is uniquely able to meet this task, even if such a musical transubstantiation requires from the audience, for its fullest acceptance, a measure of rapport which can by no means be taken for granted in a secular age such as ours.


Theology ◽  
1989 ◽  
Vol 92 (747) ◽  
pp. 219-220
Author(s):  
Hugh Montefiore
Keyword(s):  

2007 ◽  
Vol 5 (2) ◽  
pp. 227-251 ◽  
Author(s):  
Egil Grislis

ABSTRACTRichard Hooker (1554–1600), while respected in his own time, has become famous in the twenty-first century. For a generally secular age of postmodernism, Hooker offers a remarkably coherent foundational methodology and presents a vigorous case for conservative Christianity. With central attention to Jesus Christ, he celebrates faith, appreciates tradition, and honours reason. Of course, Hooker wrote for his own times. But he has remained relevant, since he cherished truth that does not age. Of the eight books of his Lawes, in Book V Hooker recorded what may be called the most powerful witness for Evangelical and Catholic Christianity in a profound Anglican formulation. While the central orientation to Christ was characteristic of all of Hooker's works, Book V combined his methodological concerns with such central doctrines as the Church, the definition of prayer, Christology, and the holy sacraments. At the same time Hooker also reflected on the theological dimensions of a great variety of liturgical issues. This brief statement, however, precludes a detailed concern with all that is valuable, and focuses on the major doctrines. Moreover, Book V can also be viewed as a creative celebration and defence of the Book of Common Prayer.


Author(s):  
Michael A. Milton, PhD

Discipleship and the Front Page: Public Theology in the Secular Age is an anthology of monographs offered to the general public as a contribution of distinctively Christian thinking about the personal and public implications for following Jesus Christ in “A Secular Age” (Charles Taylor, 2009). The monographs are written by subject matter experts—clergy, and laity; academics and practitioners; theologians representing a variety of traditions within the Church, as well as professionals from business, law, and medicine— with a common mission to leverage their expertise in the service of Christ and His Church. The work is a public theology initiative of the D. James Kennedy Institute of Reformed Leadership, a ministry and program of Faith for Living, Inc., a North Carolina nonprofit corporation. The collection address four areas of public life: Ideas, Daily Life, the Nation, and Triggers. Each area constitutes a division of the collection. Each of the four divisions contains three issues. The twelve issues represent the twelve chapter chapters in the book.


2016 ◽  
Vol 45 (1) ◽  
pp. 56-66 ◽  
Author(s):  
Robert Aaron Wessman

Stanley Hauerwas has been noted for his theology of missionary “witness.” However, his theology is not uncontroversial. Of late, it is argued that his theology of witness does not often, or sufficiently, attend to the nature and complexity of belief for those people who live in contemporary, Western society. Part of this complexity, as highlighted by various sociologists and theologians, is that religion has become individualized and privatized. These are serious challenges to the church’s engagement with contemporary society, which Hauerwas does not always seem to adequately address. It will be the purpose of this article, however, to attempt to overcome this lacuna in Hauerwas’s theology, and explore if, and how, his theology might serve as a response to some of the specific challenges arising out of the growing trend towards “privatized religion” in the United States. This will be accomplished by bringing into dialogue Hauerwas’s later work on witness, with some of the sociological insights provided by Charles Taylor and Robert Wuthnow. It will be argued that Hauerwas’s theology of witness, though incomplete, does provide insights that might be helpful to the church in her missionary efforts in the United States.


1966 ◽  
Vol 19 (4) ◽  
pp. 457-463
Author(s):  
John Gray

With notable exceptions the churches have been more faithful in the Christian education of children than of adults but the pressures of this secular age are raising the question of adult Christian education in different branches of the Church. It is the purpose of this article to provide the context for a reappraisal.


Lumen et Vita ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 38-51
Author(s):  
Grace Mariette Agolia

This paper argues that a proper theological understanding of the church-world relationship must avoid the tendency to dichotomize the two. Instead of regarding the world as a godless place, Christians must affirm in faith that the world is fundamentally graced, since it is the product of God’s desire to communicate Godself. First, this paper draws upon the work of philosopher Charles Taylor to elucidate the meaning of “secularity” in the Western context. Then, the paper appeals to Karl Rahner’s theology in exploring the prophetic and dialogical functions of the church with respect to society, which entails the church’s own self-critical task as a listening, discerning, and synodal church. Rather than privatizing faith, the minority status of the church in society allows it to fulfill its mission more authentically as servant and sacrament of God’s kingdom. Finally, this paper proposes that any impingement of the ostensible sacred-secular divide starts with the works of mercy because these directly confront the contingencies and vagaries of human life, touching upon our innate need for one another.


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