The Nature and Function of Adult Christian Education in the Church

1966 ◽  
Vol 19 (4) ◽  
pp. 457-463
Author(s):  
John Gray
Keyword(s):  
Christian Education ◽  
Secular Age ◽  
And Function ◽  
The Church

With notable exceptions the churches have been more faithful in the Christian education of children than of adults but the pressures of this secular age are raising the question of adult Christian education in different branches of the Church. It is the purpose of this article to provide the context for a reappraisal.

The Constitution of the Church of England

2018 ◽  
Author(s):  
Mark Hill QC
Keyword(s):  
Church Of England ◽  
And Function ◽  
Worldwide Network ◽  
The Church

This chapter examines the constitution of the Church of England, beginning with a discussion of the Anglican Communion of which the Church of England is a component Church. The Anglican Communion is a worldwide network of thirty-nine autonomous national and regional churches, each belonging to the Communion by virtue of a common tradition, ecclesiology and doctrine. The Archbishop of Canterbury is a focus of unity for the Communion, as are the three so-called instruments of unity, the Lambeth Conference, the Anglican Consultative Council and Primates Meeting. The chapter also considers the synodical government of the Church of England and provides an overview of the composition, purpose and function of the Archbishops' Council, General Synod, diocesan synods, and deanery synods. Finally, it describes the Church Commissioners, courts and tribunals, and the Court of Faculties.

Reversing the flow of short-term missions within a partnership model: Perceptual outcomes

2020 ◽  
pp. 009182962097237
Author(s):  
Simone Mulieri Twibell
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Cross Cultural ◽  
Short Term ◽  
Partnership Model ◽  
And Function ◽  
Bidirectional Flow ◽  
The Church

Short-term missions provide opportunities for the formation of cross-cultural relationships and joint evangelistic endeavors. Scholars have challenged the typical unidirectional nature of short-term mission and partnership efforts, advocating for a more bidirectional flow of resources. This article analyzes the dynamics of reverse short-term missions with the goal of understanding their contributions from the perspective of the American hosts. The author suggests that reverse short-term missions bridge social capital across social networks and function as “networks of invigoration” by bringing information benefits to their hosts. These types of exchanges have the potential to help the American church reinterpret familiar experiences and see the mission of the church in a new way. Five perceptual outcomes are identified: alteration of perspectives; service opportunities for the hosts; renewal of spiritual commitments; first-hand exposure to a different culture; and contact with faith-mission models.

Kristus Sebagai Pusat Misi Pendidikan Kristen Untuk Mewujudkan Murid Kristus Dalam Gereja Lokal

2021 ◽  
Vol 1 (1) ◽  
pp. 45-63
Author(s):  
Hardi Budiyana
Keyword(s):  
Qualitative Study ◽  
Christian Education ◽  
Local Church ◽  
Christian Faith ◽  
Disciples Of Christ ◽  
Literature Study ◽  
Teaching Process ◽  
The Church

Abstrak Penelitian ini bertujuan untuk menggambarkan dan mengetahui Misi Pendidikan Kristen dalam Mewujudkan Murid Kristus, yang tentunya Murid Kristus yang memiliki karakter Kristiani dalam jemaat melalui proses pengajaran di gereja lokal. Penelitian ini merupakan penelitian bersifat kualitatif dengan cara studi pustaka yakni mengkaji tentang Misi Pendidikan Kristen yang berpusat pada Kristus akan mewujudkan Murid Kristus yang memiliki wewenang untuk membangun karakter jemaat sesuai dengan ajaran iman Kristiani. Hasil penelitian ini memberikan pemahaman bahwa Misi Pendidikan Kristen berperan baik dalam Mewujudkan Murid Kristus yang memiliki pembentukan karakter kristiani dalam jemaat. Oleh karena itu, disarankan agar Para hamba Tuhan dalam hal ini Gembala Jemaat memiliki loyalitas yang tinggi dalam melaksanakan tugas dan tanggung jawab sebagai rekan kerja Allah yang bukan hanya berkotbah semata, tetapi juga menyampaikan pengajaran dengan hasil terwujud adanya murid Kristus yang memiliki karakter Kristiani nyata dalam diri Jemaat, sehingga jemaat mau melibatkan diri dalam pelayanan maupun dalam penginjilan baik dalam gereja maupun di luar gereja. Kata Kunci: Misi Pendidikan Kristen, Murid Kristus, Gereja Lokal. AbstractThis study aims to describe and know the Mission of Christian Education in Realizing Christ's Disciples, which is certainly Christ's Disciples who have Christian character in the congregation through the teaching process in the local church. This research is a qualitative study by means of literature study that examines the mission of Christian Education centered on Christ will realize Christ's Disciples who have the authority to build the character of the church in accordance with the teachings of the Christian faith. The results of this study provide an understanding that the Christian Education Mission plays a good role in realizing Christ's disciples who have the formation of Christian character in the congregation. Therefore, it is recommended that the pastors of the Church of the Church Shepherd have a high loyalty in carrying out their duties and responsibilities as partners of God who not only preach, but also deliver teaching with the results of the realization of disciples of Christ who have a real Christian character in themselves Congregation, so that the congregation wants to be involved in ministry and in evangelizing both in the church and outside the church. Keywords: Christian Education Mission, Christ Disciples, Local Church

Theology and Today's Informed Child

1965 ◽  
Vol 22 (2) ◽  
pp. 250-264
Author(s):  
Maurene Fell Pierson
Keyword(s):  
Christian Education ◽  
Jesus Christ ◽  
American Life ◽  
Church School ◽  
The Church

“Anti-intellectualism is historically traceable in American life, and the effectiveness of Christian education is not unrelated to it. Christians ought seriously to consider whether the church school, if it does not actively develop the intellect of today's informed child, can lead him to a knowledge of Jesus Christ.”

scholarly journals PENGEMBANGAN KURIKULUM PENDIDIKAN KRISTIANI

2020 ◽  
Vol 3 (1) ◽  
pp. 1-15
Author(s):  
Branckly Egbert Picanussa
Keyword(s):  
Curriculum Development ◽  
Christian Education ◽  
Christian Faith ◽  
Education Curriculum ◽  
Literature Study ◽  
Christian Community ◽  
Education Foundations ◽  
Church Ministry ◽  
Church Life ◽  
The Church

Some Christian education experts have expressed their views on how the church should develop a curriculum to educate church members to achieve maturity in the Christian faith. This article purpose to develop a curriculum for Christian education in Church ministry. The method used is a literature study on the opinions of D. CampbellWyckoff and Maria Harris. The characteristics of Wyckoff and Harris's opinions and various responses in "imaginative dialogue", as well as modifications of the Christian education Foundations, Principles andPractices schemes of Robert W. Pazmino became a model to develop a Christian education curriculum in church life. The development of the Christian education curriculum begins with setting the goal of implementing Christian education for a group in the Christian community. Furthermore, curriculum development requires thecontribution of various development foundations, including biblical, theological, philosophical, educational, scientific and technological, historical, socio-cultural, ecclesiological and psychological.

scholarly journals The missional church structure and the priesthood of all believers (Ephesians 4:7�16) in the light of the inward and outward function of the church

2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Timothy A. Van Aarde
Keyword(s):  
Kingdom Of God ◽  
Missional Church ◽  
Priesthood Of All Believers ◽  
The West ◽  
Church Structure ◽  
The New Testament ◽  
Institutional Church ◽  
Church Structures ◽  
And Function ◽  
The Church

The missional church is a new consciousness which has been raised for the missionary sending of the church in the West to be a witness for the Kingdom of God in its own context. The missional church has returned mission to the centre of ecclesiology. A structural functioning of the missional church and its relation to existing church structures are essential to rescue the missional church from simply becoming the latest fad. The present missional church conversation in advocating for an organic church structure undermines existing institutional church structures. A dynamic functioning church structure in which the inward and outward dimensions of the church�s single ecclesiological structure are able to function in a cohesive unity is set out in Ephesians. The function of the gifted persons in the task of equipping of the believers to fulfil their missional calling, vocation and function is paramount to the healthy integration of the missional church model in existing mission and church paradigms and for it to function within the framework of existing church structures.Interdisciplinary and/or interdisciplinary implications: The article suggests that a dynamic unity exists between the ecclesiology of the church and missional structure and function of the church. The article explores interdisciplinary implications from the fields of the New Testament and missiology.

scholarly journals Carthusian symbolism in Architecture and Art: San Lorenzo of Padula

2019 ◽  
Vol 2 (3) ◽  
pp. 76
Author(s):  
Maria Fernanda García Marino
Keyword(s):  
Eighteenth Century ◽  
Exponential Growth ◽  
San Lorenzo ◽  
Desert Fathers ◽  
And Function ◽  
The Universe ◽  
The Church ◽  
New Settlements

The aim of this contribution is to demonstrate through the study of the concrete example of the Charterhouse di San Lorenzo in Padula (Province of Salerno, Italy) how and to what extent, the utopian value of the spirituality of the Carthusian monks - inspired by the model of the Desert Fathers and the Church of primitive Christianity, devoted to the practices of strict enclosure, of rigorous abstinence, of meditation, of contemplation and of prayer - has affected the definition and development of a specific iconography; both for what concerns the figurative arts, which have as a milestone the theme of martyrdom and angels (the creatures closest to God), present within the monasteries of the order, both for what interests the architectural structure of buildings. Always the same as themselves, especially for the design, distribution and function of the spaces, which as a whole and in particular, they reflect, strictly and everywhere, the immutability of the Carthusian Rule, never changed since the foundation of the order in 1084. Following the model of the first monastery, built on the Chartreuse massif, in Grenoble (France), made by St. Bruno of Cologne, new settlements were erected and spread throughout Europe, with an exponential growth that does not suffer interruptions until the end of eighteenth century and that, left a deep and unequivocal cultural mark in the territory on which they extended. The Charterhouse model, a kind of Earthly Jerusalem like an imitation of the Celestial Jerusalem, can be well included in the universe of utopian architecture, but of the possible ones, where spirituality became tangible reality and where the sacredness of space conceived and built by the monks puts us in touch today the man with sensitive and perceptible experience, the so-called hierophany.

Iman Yang Bertumbuh Melalui Keteladanan Hamba Tuahan

2020 ◽  
Vol 1 (1) ◽  
pp. 43-51
Author(s):  
Arniman Zebua
Keyword(s):  
Role Model ◽  
God's People ◽  
And Function ◽  
Agent Of Change ◽  
The Church

The servant of God is an instrument in God's hands to bring God's people to grow in faith. The faith growth of the church is very important because, it can bring God's people to be able to survive in the problems of life that is experienced. For that, The servant of God needs to understand their duty and function. The servant of God, in the midst of the church is tasked as a counselor, preacher, role model, leader and agent of change. These four tasks are like links that cannot be separated. So, The servant of God cannot ignore one another. Abstrak Hamba Tuhan adalah alat di tangan Tuhan untuk membawa umat Tuhan hidup bertumbuh dalam iman. Pertumbuhan iman jemaat sangatlah penting karena, hal itu dapat membawa umat Tuhan untuk bisa bertahan dalam persoalan hidup yang dialami. Untuk itu, hamba Tuhan perlu memahami tugas dan fungsinya. Hamba Tuhan di tengah jemaat bertugas untuk menjadi konselor, pengkhotbah, teladan, pemimpin dan agen perubahan. Keempat tugas ini ibarat mata rantai yang tidak bisa dipisahkan. Jadi, hamba Tuhan tidak bisa mengabaikan satu dengan yang lainnya.

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