Hugo Grotius’s Hermeneutics of Natural and Divine Law

Grotiana ◽  
2016 ◽  
Vol 37 (1) ◽  
pp. 61-94 ◽  
Author(s):  
Stefanie Ertz
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Biblical Hermeneutics ◽  
The Core ◽  
The Past ◽  
Modern Period ◽  
Hugo Grotius ◽  
Natural Law Theory ◽  
Theological Thought

Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the core semantics of Grotius’s natural law theory from De iure praedae to De iure belli ac pacis.

scholarly journals Remembering the Past in Early Modern England: Oral and Written Tradition

1999 ◽  
Vol 9 ◽  
pp. 233-256 ◽  
Author(s):  
Adam Fox
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Early Modern England ◽  
Important Case ◽  
The Past ◽  
Modern Period ◽  
Other Hand ◽  
Written Word ◽  
The One

For students of the interaction between oral and written forms of communication the early modern period provides an important case study. England in the sixteenth and seventeenth centuries was far from being an oral society; and yet it was not a completely literate one either. On the one hand, old vernacular traditions had long been infused and supplemented, or corrupted and destroyed, by the written word; on die other hand, only a certain part of the population could read and write or ever relied on the products of literacy. Indeed, as Keidi Thomas has suggested, ‘it is the interaction between contrasting forms of culture, literate and illiterate, oral and written, which gives this period its particular fascination’.

HISTORY, MEMORY, AND THE ENGLISH REFORMATION

2012 ◽  
Vol 55 (4) ◽  
pp. 899-938 ◽  
Author(s):  
ALEXANDRA WALSHAM
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
English Reformation ◽  
Historical Method ◽  
The Past ◽  
University Of Cambridge ◽  
Inaugural Lecture ◽  
Modern Period ◽  
The University

ABSTRACTThis article is a revised and expanded version of my inaugural lecture as Professor of Modern History at the University of Cambridge, delivered on 20 Oct. 2011. It explores how the religious upheavals of the sixteenth and seventeenth centuries reshaped perceptions of the past, stimulated shifts in historical method, and transformed the culture of memory, before turning to the interrelated question of when and why contemporaries began to remember the English Reformation as a decisive juncture and critical turning point in history. Investigating the interaction between personal recollection and social memory, it traces the manner in which remembrance of the events of the 1530s, 1540s, and 1550s evolved and splintered between 1530 and 1700. A further theme is the role of religious and intellectual developments in the early modern period in forging prevailing models of historical periodization and teleological paradigms of interpretation.

scholarly journals Alternative Pasts and Colonial Engagements in the North: The Materiality and Meanings of the Pajala ‘Runestone’ (Vinsavaara Stone), Northern Sweden

2018 ◽  
Vol 28 (4) ◽  
pp. 613-628
Author(s):  
Vesa-Pekka Herva ◽  
Janne Ikäheimo ◽  
Matti Enbuske ◽  
Jari Okkonen
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
General Level ◽  
Northern Sweden ◽  
Early Modern Europe ◽  
The Past ◽  
The North ◽  
Modern Period ◽  
Cosmological Context ◽  
Ancient Times

The unknown and exotic North fascinated European minds in the early modern period. A land of natural and supernatural wonders, and of the indigenous Sámi people, the northern margins of Europe stirred up imagination and a plethora of cultural fantasies, which also affected early antiquarian research and the period understanding of the past. This article employs an alleged runestone discovered in northernmost Sweden in the seventeenth century to explore how ancient times and northern margins of the continent were understood in early modern Europe. We examine how the peculiar monument of the Vinsavaara stone was perceived and signified in relation to its materiality, landscape setting, and the cultural-cosmological context of the Renaissance–Baroque world. On a more general level, we use the Vinsavaara stone to assess the nature and character of early modern antiquarianism in relation to the period's nationalism, colonialism and classicism.

scholarly journals Adjectival Agreement in Middle and Early Modern Welsh Native and Translated Prose

2020 ◽  
Vol 21 (1) ◽  
pp. 1-28
Author(s):  
Marieke Meelen ◽  
Silva Nurmio
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Systematic Analysis ◽  
Modern Period ◽  
And Function

This paper investigates adjectival agreement in a group of Middle Welsh native prose texts and a sample of translations from around the end of the Middle Welsh period and the beginning of the Early Modern period. It presents a new methodology, employing tagged historical corpora allowing for consistent linguistic comparison. The adjectival agreement case study tests a hypothesis regarding position and function of adjectives in Middle Welsh, as well as specific semantic groups of adjectives, such as colours or related modifiers. The systematic analysis using an annotated corpus reveals that there are interesting differences between native and translated texts, as well as between individual texts. However, zooming in on our adjectival agreement case study, we conclude that these differences do not correspond to many of our hypotheses or assumptions about how certain texts group together. In particular, no clear split into native and translated texts emerged between the texts in our corpus. This paper thus shows interesting results for both (historical) linguists, especially those working on agreement, and scholars of medieval Celtic philology and translation texts.

Einleitung: Staatsfinanzen und Konflikt

2021 ◽  
Vol 62 (2) ◽  
pp. 291-302
Author(s):  
Korinna Schönhärl ◽  
Mark Spoerer
Keyword(s):  
Early Modern ◽  
Social History ◽  
Early Modern Period ◽  
Social Structures ◽  
Modern State ◽  
The Past ◽  
Modern Period ◽  
Central Arena

Abstract The following issue arose from a section at the Congress for Economic and Social History in Regensburg in March 2019 and focuses on fiscal conflicts in Europe from the early modern period until today. Distributive fiscal conflicts are seen here as a probe into the past which can increase our understanding of historical social structures. Fiscal history is analysed as a central arena of the modern state. The introduction provides an overview of current research into fiscal history in Germany and of the contributions presented in this focus issue.

The Classical Tradition

2010 ◽  
Author(s):  
Craig Kallendorf
Keyword(s):  
Early Modern ◽  
Classical Tradition ◽  
Early Modern Period ◽  
Reception Studies ◽  
The Past ◽  
Intellectual Elite ◽  
Past Generation ◽  
Modern Period ◽  
The Arts ◽  
Renaissance Studies

Even the word “Renaissance” (“rebirth” in French) points to the effort to revive the learning of antiquity that motivated the intellectual elite of that era—for what sprang forth was an urgent awareness of the ancient past, prompting innovations in both ideas and the arts. The classical tradition, accordingly, has long played a central role in Renaissance studies. With the growing interest in nonelite cultures, the classical tradition in what is now sometimes called the early modern period has had to share the scholarly stage with an ever-increasing number of other areas of inquiry, but the recent burst of activity in reception studies has given the classical heritage a new lease on life along with a way to engage with the more theoretical discourse that has flourished in other areas of Renaissance studies over the past generation.

Calculating History: A Mid-Seventeenth-Century Reader of Robert Persons’ A Conference about the Next Succession (1594/1595)

2019 ◽  
Vol 71 (299) ◽  
pp. 272-291
Author(s):  
Christopher Archibald
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Historical Consciousness ◽  
Reading Practice ◽  
History And Memory ◽  
Modern Period ◽  
Catholic History ◽  
Popular Ballads

Abstract This article examines one of the Bodleian Library’s copies of Robert Persons’ Elizabethan succession tract A Conference about the Next Succession that a 1650s reader has heavily annotated and used to compile a miscellany of poems and extracts from religious, political and historical works. The annotations and miscellany are concerned primarily with recent religious and political history. The reader compiles copies of popular ballads and poems, quotations from religious polemic by Catholic authors and a set of calculations of the dates of recent events in English Catholic history. This marked book serves as a case study through which to explore historical consciousness and the production of particularly Catholic forms of history and memory in the early modern period. This article seeks to query critical narratives concerning apparently combative seventeenth-century political reading practice by extending the remit of the ‘political’ to encompass different generic forms and approaches. It argues that by combining chronological and analogical perspectives this reader constructs a distinctively recusant history. An appendix identifies all of the works used by the annotator and all of the known editions or manuscripts they may have used.

scholarly journals Plague, Practice, and Prescriptive Text

2020 ◽  
Vol 8 (2-3) ◽  
pp. 152-178
Author(s):  
Moshe Dovid Chechik ◽  
Tamara Morsel-Eisenberg
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
16Th Century ◽  
15Th Century ◽  
Modern Period ◽  
The Status ◽  
Accepted Practice ◽  
At Home

Abstract This article studies the fate of a contradiction between practice and prescriptive text in 16th-century Ashkenaz. The practice was fleeing a plagued city, which contradicted a Talmudic passage requiring self-isolation at home when plague strikes. The emergence of this contradiction as a halakhic problem and its various forms of resolution are analyzed as a case study for the development of halakhic literature in early modern Ashkenaz. The Talmudic text was not considered a challenge to the accepted practice prior to the early modern period. The conflict between practice and Talmud gradually emerged as a halakhic problem in 15th-century rabbinic sources. These sources mixed legal and non-legal material, leaving the status of this contradiction ambiguous. The 16th century saw a variety of solutions to the problem in different halakhic writings, each with their own dynamics, type of authority, possibilities, and limitations. This variety reflects the crystallization of separate genres of halakhic literature.

scholarly journals Missionaries as bridge builders in Buddhist kingdoms: Amity amid radical difference

2019 ◽  
Vol 47 (1) ◽  
pp. 64-77
Author(s):  
Eva M. Pascal
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Spiritual Practice ◽  
World Religions ◽  
Historical Case ◽  
Religious Traditions ◽  
The Core ◽  
Modern Period ◽  
Contemporary Christian ◽  
The World

Buddhism and Christianity are major world religions that both make universal and often competing claims about the nature of the world and ultimate reality. These claims are difficult to reconcile and often go to the core of Buddhist and Christian worldviews. This article looks at the age of encounter in the early modern period for ways Christians and Buddhists forged friendship through common spiritual commitments and action. Beyond seeking theological and philosophical exchange, convergences along spirituality and practice proved important vehicles for friendship. With the examples of Christian–Buddhist friendship from historical case studies, this article explores the ways contemporary Christian expressions of spiritual practice and advocacy allows Christians to connect with Buddhists. Early modern encounters have important lessons for furthering Christian–Buddhist friendship that may also be applied to other religious traditions.

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