scholarly journals Missionaries as bridge builders in Buddhist kingdoms: Amity amid radical difference

2019 ◽  
Vol 47 (1) ◽  
pp. 64-77
Author(s):  
Eva M. Pascal
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Spiritual Practice ◽  
World Religions ◽  
Historical Case ◽  
Religious Traditions ◽  
The Core ◽  
Modern Period ◽  
Contemporary Christian ◽  
The World

Buddhism and Christianity are major world religions that both make universal and often competing claims about the nature of the world and ultimate reality. These claims are difficult to reconcile and often go to the core of Buddhist and Christian worldviews. This article looks at the age of encounter in the early modern period for ways Christians and Buddhists forged friendship through common spiritual commitments and action. Beyond seeking theological and philosophical exchange, convergences along spirituality and practice proved important vehicles for friendship. With the examples of Christian–Buddhist friendship from historical case studies, this article explores the ways contemporary Christian expressions of spiritual practice and advocacy allows Christians to connect with Buddhists. Early modern encounters have important lessons for furthering Christian–Buddhist friendship that may also be applied to other religious traditions.

Bacon’s Novum organum

2021 ◽  
Vol 58 (3) ◽  
pp. 38-46
Author(s):  
Elodie Cassan ◽  
Keyword(s):  
Early Modern ◽  
Scientific Reasoning ◽  
Natural Philosophy ◽  
Early Modern Period ◽  
Direct Access ◽  
Modern Period ◽  
The World ◽  
Two Sides ◽  
The Way

Dan Garber’s paper provides materials permitting to reply to an objection frequently made to the idea that the Novum Organum is a book of logic, as the allusion to Aristotle’s Organon included in the very title of this book shows it is. How can Bacon actually build a logic, considering his repeated claims that he desires to base natural philosophy directly on observation and experiment? Garber shows that in the Novum Organum access to experience is always mediated by particular questions and settings. If there is no direct access to observation and experience, then there is no point in equating Bacon’s focus on experience in the Novum Organum with a rejection of discursive issues. On the contrary, these are two sides of the same coin. Bacon’s articulation of rules for the building of scientific reasoning in connection with the way the world is, illustrates his massive concern with the relation between reality, thinking and language. This concern is essential in the field of logic as it is constructed in the Early Modern period.

Iqbal, Bergson and the Reconstruction of the Divine Nexus in Political Thought

2015 ◽  
Author(s):  
H. C. Hillier
Keyword(s):  
Early Modern ◽  
Human Dignity ◽  
Political Thought ◽  
Early Modern Period ◽  
Well Being ◽  
Henri Bergson ◽  
Philosophical Foundation ◽  
Modern Period ◽  
The World ◽  
Political Realities

This chapter looks at the reconstruction of the divine nexus in political thought in Muhammad Iqbal and Henri Bergson. Articulated in Mark Lilla's book Stillborn God (2007), the divine nexus — that is, the intersection of God, man, and the world — in Western political thought was abandoned in the early modern period and no thinker has effectively re-conceptualised it since. The chapter argues that through their shared metaphysical and epistemological ideas, Iqbal and Bergson form a new philosophical foundation that puts God at the centre of the cosmos. In this, both identify the centrality of prophecy/mysticism in the collective life of society and show the indispensable role that religion plays in challenging those political realities in the world that threaten human dignity, freedom, and well-being.

Ideas and Practices of Prostitution Around the World

2016 ◽  
Author(s):  
Magaly Rodriguez Garcia
Keyword(s):  
Early Modern ◽  
Labor History ◽  
Early Modern Period ◽  
Top Down ◽  
Labor Theory ◽  
Modern Period ◽  
Nation States ◽  
Socioeconomic Changes ◽  
Military Modernization ◽  
The World

This essay provides a global overview of prostitution from the early modern period to the present. Although the distinction between “premodern” and “modern” prostitution is not necessarily sharp, the profound political, military, and socioeconomic changes from roughly 1600 onward had an important impact on the sale of sex. Worldwide, the practice of prostitution and societal reactions to it were influenced by processes of colonization, industrialization, urbanization, the rise of nation-states, military modernization, nationalism, and war, as well as revolutions in politics, agriculture, transport, and communication. A long historical and broad geographical perspective reveals the continuities and discontinuities in the way commercial sex was practiced, perceived, and policed. This essay paper approaches prostitution from a double (top-down and bottom-up) perspective that integrates criminology and labor theory, presenting the views of authorities, anti-vice campaigners, and society at large while situating prostitution as an integral part of labor history.

Pierre-Jean-Baptiste Chomel (1671–1740): A Case Study in Problems Relating to the Social Status of Scientists in the Early Modern Period

1986 ◽  
Vol 19 (3) ◽  
pp. 301-322
Author(s):  
David Sturdy
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Scientific Activity ◽  
Social Mechanisms ◽  
Modern Period ◽  
The Social ◽  
The World ◽  
History Of ◽  
Practice Of Science

Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.

scholarly journals RESENSI BUKU : TheWorld of Maluku -Eastern Indonesia in Early Modern Period

2019 ◽  
Vol 3 (1) ◽  
pp. 87-108
Author(s):  
FEBBY NANCY PATTY
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Yale University ◽  
Cornell University ◽  
Eastern Indonesia ◽  
South Sulawesi ◽  
Modern Period ◽  
The World ◽  
History Of

Leonard  Andaya adalah guru besar Sejarah Asia Tenggara di Universitas of Hawaii at Manoa. Ia menyelesaikan pendidikan sarjana di Yale University (1965) dan menyelesaikan pendidikan S2 dan S3 di Cornell University pada bidang sejarah Asia Tenggara. Beberapa karya buku yang dihasilkan di antaranya The Kingdom of Johor (1975); The Heritage of Arung Palakka : History of South Sulawesi (Celebes) in the Seventeenth Century (1981); History of Malaysia (1982); The World of Maluku: Eastern Indonesia in Early Modern Period (1993); Leave of the Same Tree: Trade and Etnicity in the Straits of Melaka (2008); History of Early Modern Southeast Asia, 1400-1830 (2015).

Counters, Namers, and Processers

2018 ◽  
pp. 192-230
Author(s):  
Karin Vélez
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Modern Period ◽  
The World ◽  
Santa Maria

Agostinho de Santa Maria (1642–1728), a Descalced Augustinian friar from Portugal, spent the last three decades of his life taking inventory of sites dedicated to Mary. Jesuits such as Wilhelm Gumppenberg, Francisco de Florencia, and António Cordeiro also produced encyclopedic compilations of Marian sanctuaries across the world. Their projects suggest that mission names counted in the early modern period because they were actually counted. This chapter begins with counters including the Santa Maria, Gumppenberg, de Florencia, and Cordeiro. This assortment of atlas makers, inventory compilers, and biographers shows the diversity and quantity of individuals engaged in the counting project of the seventeenth century. It was these counters who fixed and publicized the notion that the spread of Loreto was collective and intentional. The chapter then turns to some of the namers featured by the above writers. Finally, it examines Jesuit records that point to the Inka of Cuzco and the Monquí of California, whose processions in honor of Loreto brought the name currency and freshness.

The End of Muscovy: The Case for circa 1800

Slavic Review ◽  
2010 ◽  
Vol 69 (2) ◽  
pp. 426-438 ◽  
Author(s):  
Donald Ostrowski
Keyword(s):  
Early Modern ◽  
Historical Development ◽  
Turning Points ◽  
Early Modern Period ◽  
Historical Study ◽  
Russian History ◽  
Modern Age ◽  
Modern Period ◽  
The World ◽  
Court Politics

How Russia transformed itself from a relatively small principality on the steppe frontier in 1450 to a major Eurasian empire by 1800 is one of the fundamental questions of Russian historical study. The two main views posit a central role for Peter I (1682–1725) in that transformation either by singled-handedly “changing everything” and bringing Muscovy into the modern age through embracing contact with Europe and with the western enlightenment or by accelerating the pace of changes already occurring. In this article, Donald Ostrowski proposes that Russia's transition during this period can be better explained by examining the general trends of historical development and influences across Afro-Eurasia. This essay also raises questions about the use of the termmodernizationand examines eight categories of historical development: contact with the world; establishment of an empire; court politics; military; society and economics; governmental administration; church relations; and culture and education. Ostrowski concludes that in the early modern period one finds no turning points in Russian history, only more or less continuous trends, and that only roughly around 1800 do fundamental changes begin to occur within these eight categories.

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