Catechism as a Genre of Documents of East-West Exchanges in Early Modern Period: A Case Study of Valignano’s Catechismus Christianae Fidei

2020 ◽  
Vol 57 ◽  
pp. 1-47
Author(s):  
Moonseok Kwak ◽  
◽  
Wonmo Suh
2020 ◽  
Vol 21 (1) ◽  
pp. 1-28
Author(s):  
Marieke Meelen ◽  
Silva Nurmio

This paper investigates adjectival agreement in a group of Middle Welsh native prose texts and a sample of translations from around the end of the Middle Welsh period and the beginning of the Early Modern period. It presents a new methodology, employing tagged historical corpora allowing for consistent linguistic comparison. The adjectival agreement case study tests a hypothesis regarding position and function of adjectives in Middle Welsh, as well as specific semantic groups of adjectives, such as colours or related modifiers. The systematic analysis using an annotated corpus reveals that there are interesting differences between native and translated texts, as well as between individual texts. However, zooming in on our adjectival agreement case study, we conclude that these differences do not correspond to many of our hypotheses or assumptions about how certain texts group together. In particular, no clear split into native and translated texts emerged between the texts in our corpus. This paper thus shows interesting results for both (historical) linguists, especially those working on agreement, and scholars of medieval Celtic philology and translation texts.


2019 ◽  
Vol 71 (299) ◽  
pp. 272-291
Author(s):  
Christopher Archibald

Abstract This article examines one of the Bodleian Library’s copies of Robert Persons’ Elizabethan succession tract A Conference about the Next Succession that a 1650s reader has heavily annotated and used to compile a miscellany of poems and extracts from religious, political and historical works. The annotations and miscellany are concerned primarily with recent religious and political history. The reader compiles copies of popular ballads and poems, quotations from religious polemic by Catholic authors and a set of calculations of the dates of recent events in English Catholic history. This marked book serves as a case study through which to explore historical consciousness and the production of particularly Catholic forms of history and memory in the early modern period. This article seeks to query critical narratives concerning apparently combative seventeenth-century political reading practice by extending the remit of the ‘political’ to encompass different generic forms and approaches. It argues that by combining chronological and analogical perspectives this reader constructs a distinctively recusant history. An appendix identifies all of the works used by the annotator and all of the known editions or manuscripts they may have used.


2020 ◽  
Vol 8 (2-3) ◽  
pp. 152-178
Author(s):  
Moshe Dovid Chechik ◽  
Tamara Morsel-Eisenberg

Abstract This article studies the fate of a contradiction between practice and prescriptive text in 16th-century Ashkenaz. The practice was fleeing a plagued city, which contradicted a Talmudic passage requiring self-isolation at home when plague strikes. The emergence of this contradiction as a halakhic problem and its various forms of resolution are analyzed as a case study for the development of halakhic literature in early modern Ashkenaz. The Talmudic text was not considered a challenge to the accepted practice prior to the early modern period. The conflict between practice and Talmud gradually emerged as a halakhic problem in 15th-century rabbinic sources. These sources mixed legal and non-legal material, leaving the status of this contradiction ambiguous. The 16th century saw a variety of solutions to the problem in different halakhic writings, each with their own dynamics, type of authority, possibilities, and limitations. This variety reflects the crystallization of separate genres of halakhic literature.


1986 ◽  
Vol 19 (3) ◽  
pp. 301-322
Author(s):  
David Sturdy

Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.


Daphnis ◽  
2013 ◽  
Vol 42 (2) ◽  
pp. 427-466
Author(s):  
Stefan Anders

This paper presents a joint project of the Institute for Early Modern Cultural History and the Research Library in Gotha, which is digitizing and making accessible about 8000 printed documents from the 16th to the 18th century. These documents were created on the occasion of such personal events as birth, marriage or death. During this process, numerous names of the people mentioned in these occasional documents are being identified and consolidated in a consistent format. The short biographies generated contain essential personal data, originating mostly from these documents but supplemented by information taken from reference books and other biographical resources. The huge potential of these occasional documents for the biographical reconstruction of persons of the early modern period is then demonstrated by a case study, which demonstrates the reliability of the collected data.


2016 ◽  
Vol 20 (1) ◽  
pp. 63-85 ◽  
Author(s):  
Carrie Anderson

Although textiles were key facilitators in global diplomacy in the early modern period, there has been little scholarly consideration of the dynamic role they played in shaping diplomatic relationships during a time when textiles of all types from both east and west were circulating actively as wholesale commodities across world markets. This case study addresses this lacuna by examining the role that textiles, including linens, silks, and tapestries, played in mediating the inter- and intra-cultural diplomatic negotiations of Johan Maurits of Nassau-Siegen (1604-1679), the governor-general of Dutch Brazil from 1637 to 1644. As I argue, the production and dissemination of objects such as linens and especially the Old Indies tapestry series, based on designs made under Johan Maurits’s patronage, demonstrate how textiles, in their many forms and formats, were uniquely suited to negotiate the dynamic shifts that characterized cross-cultural diplomacy in the early modern period.


Author(s):  
Connor Huddlestone

The Tudor privy council was the executive board of the English state and its members the leading political players of the era. Historians of Tudor politics have traditionally focused on kings and great men. When they deal with the privy council, they treat councillors in isolation, only exploring their links with others during moments of political strife. The result is a historiography dominated by faction and division. A prosopographical approach – a form of collective biography that helps identify the shared elements in a group’s experiences, and foregrounds the relations between its members - allows us to look at this group of men as a group, and in so doing to see them differently. Their many shared experiences - a childhood spent together at the same grammar school, a tour of Europe’s universities as young adults, joint military service, marriage into the same family, or time spent together hunting, hawking, and feasting - makes it much harder to divide councillors into neat opposing camps. More broadly, this paper uses the case-study of Tudor privy councillors to illustrate how tools taken from the Digital Humanities can enhance and expand the prosopographical approach: in particular modern relational database software moves us beyond simply identifying common themes in the lives of the members of this group, and allows us to explore patterns of interaction between them. Such an approach, moreover, has the potential to enhance our understanding of many other groups of the early modern period. ​


2021 ◽  
Vol 41 (2) ◽  
pp. 182-199
Author(s):  
Richard Hughes Gibson

Abstract This article responds to the philosopher Alexander Nehamas’ argument that “no gesture, look, or bodily disposition, no attitude, feeling, or emotion, no action and no situation is associated with friendship firmly enough to make its representation a matter for the eye.” The article proposes a “humanist exception” to Nehamas’ general rule. Building on Lorna Hutson’s argument that humanism “textualized” friendship, I contend that in the early modern period scholars and artists associated with humanism were engaged in the development of a set of recognizable signs of friendship connected to the distinctive humanist culture of the book and associated activities of reading, writing, and circulating texts. The article offers a case study of Quentin Metsys’ diptych of Erasmus and Pieter Gillis (1517) and then applies the lessons gleaned from that work to a picture that Nehamas cites as evidence of his claim, Jacopo Pontormo’s Two Men with a Passage from Cicero’s “On Friendship” (ca. 1522). Both pictures, I contend, not only depict friendship but also promote humanist ideals of friendship to the viewer.


2016 ◽  
Vol 21 (2) ◽  
Author(s):  
Mar Grau-Satorras ◽  
Iago Otero ◽  
Erik Gómez-Baggethun ◽  
Victoria Reyes-García

2019 ◽  
pp. 1-7
Author(s):  
Susan Mokhberi

During the seventeenth century, French missionaries, travelers, diplomats, and writers raised comparisons between France and Persia that established Persia as a suitable mirror for France. The two countries were connected through diplomatic contacts, images, material objects, and texts, which together laid the basis for an imagined relationship. Frenchmen created an image of Persia that matched their own tastes and political circumstances and evolved over the course of the century. Inspired by new trajectories in global history, the case study of France and Persia challenges traditional ideas of Orientalism by uncovering the variety of European responses to Asia in the early modern period.


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