The Bedouins, the Ottoman Civilizing Mission and the Establishment of the Town of Beersheba

2020 ◽  
Vol 10 (02-03) ◽  
pp. 189-212
Author(s):  
Nadav Solomonovich ◽  
Ruth Kark

According to Ottoman historiography, during the late nineteenth and early twentieth century, the Ottoman state adopted the European civilizing mission and discourse towards the nomadic tribal population in the empire. This phenomenon was usually referred to as ‘borrowed colonialism’. However, recently, new studies began to challenge that view, arguing that officials used civilizing discourse to justify their failures in dealing with the nomads, or that they used derogatory references strategically towards specific ends. Interestingly, studies from both groups use the establishment of the town and sub-district of Beersheba in southern Palestine to support their views. Based on Ottoman sources, the main argument of this article is that the fact that the Bedouins were perceived by the state as ‘ignorant’ and ‘wild’ caused its officials to demonstrate leniency and bestow special treatment upon them in order to integrate them in the Ottoman state and administration.

Rural History ◽  
2007 ◽  
Vol 18 (2) ◽  
pp. 183-200 ◽  
Author(s):  
SAMUEL GARRIDO

AbstractCooperatives began contributing to the modernisation of European agriculture in the late nineteenth century but the rate at which they developed varied according to countries, regions, and crops. In Spain a large number were set up before the 1936−9 Civil War but few actually became consolidated entities. This paper analyses the Spanish case in an attempt to find the keys to the success or failure of cooperation. It focuses especially on the role played by the state and on the attitude shown by the different segments of farmers towards cooperatives.


2019 ◽  
Vol 46 (2) ◽  
pp. 270-288
Author(s):  
Tilo Amhoff

This article closely investigates the unique visual representations of the building plans of late nineteenth-century and early twentieth-century Berlin, and emphasizes the agency of the paper plan in the profession and discipline of Städtebau. Following positions in German media theory, the paper plan is understood and theorized as a medium of bureaucracy and the plan drawing as a set of cultural techniques. In doing so, the article traces the refinement of the instruments for regulating the building of the city—from the building plan, to the building zones plan, to the town development plan. It is argued that the paper plans themselves have agency in seeing the city and hence thinking about the city (through their methods of visual representation), and agency in the formation of graphic terms and concepts (derived from the making of building plans). The paper plans mediated visual and verbal knowledge of the city that would have been inconceivable without them.


Experiment ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 175-188
Author(s):  
Karina Pronitcheva

Abstract The article is dedicated to objects in precious metal made after Viktor Vasnetsov’s designs at the turn of the twentieth century. It discusses several creations known to be by Vasnetsov, and others which are likely to be attributable to him. The collaboration between Vasnetsov and Russian silversmiths such as Postnikov, Ovchinnikov, and Fabergé is analyzed on the basis of letters preserved in the collections of the State Tretyakov Gallery and the Viktor Vasnetsov Museum in Moscow, and newspaper reports of the period. The following artworks are discussed in detail, with special attention paid to the history of their creation: two presentational dishes of 1896, one for the Coronation of Emperor Nicholas II and one for the “All-Russian Industrial and Art Exhibition” of Nizhnii Novgorod, the khorugv (religious banner) for the coffin of Emperor Alexander III, the presentational dish of 1902 for French President Emile Loubet, the bronze and enamel iconostasis for the Cathedral of St. George in the town of Gus-Khrustalnyi, and the so-called “Ivan Kalita” bowl.


1992 ◽  
Vol 16 (1) ◽  
pp. 129-176 ◽  
Author(s):  
Eric A. Johnson

“Good heavens!” I cried. “Who would associate crime with these dear old homesteads?”“They always fill me with a certain horror. It is my belief, Watson, founded upon my experience, that the lowest and vilest alleys in London do not present a more dreadful record of sin than does the smiling and beautiful countryside… But the reason is very obvious. The pressure of public opinion can do in the town what the law cannot accomplish. There is no lane so vile that the scream of a tortured child, or the thud of a drunkard's blow, does not beget sympathy and indignation among the neighbours, and then the whole machinery of justice is ever so close that a word of complaint can set it going, and there is but a step between the crime and the dock. But look at these lonely houses, each in its own fields, filled for the most part with poor ignorant folk who know little of the law. Think of the deeds of hellish cruelty, the hidden wickedness which may go on, year in, year out, in such places, and none the wiser.”—Arthur Conan Doyle, “The Adventure of the Copper Beeches”


2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.


Author(s):  
Jonathan D. Teubner

The ‘Historiographical Interlude’ presents a brief overview of the cultural, social, and political changes that occur between Augustine’s death in 430 CE and Boethius’ earliest theological writings (c.501 CE). When Augustine, Boethius, and Benedict are treated together in one unified analysis, several historiographical challenges emerge. This Interlude addresses several of these challenges and argues that trends within late nineteenth- and early twentieth-century scholarship established some unfounded interpretive biases. In particular, this section will discuss the contributions of Adolf von Harnack and Henri Irénée Marrou, focusing on how they contributed, in diverse ways, to the neglect of sixth-century Italy as a significant geographical site in the development of the Augustinian tradition.


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