“What Have You Done for Anatolia Today?”: Islamic Archaeology in the Early Years of the Turkish Republic

2007 ◽  
Vol 24 (1) ◽  
pp. 243-252
Author(s):  
Scott Redford
2009 ◽  
Vol 41 (3) ◽  
pp. 435a-435a
Author(s):  
M. Brett Wilson

In 1925, the Turkish parliament commissioned a translation of the Qurʾan from Arabic to Turkish as well as a Turkish-language Qurʾanic commentary. This project is commonly misunderstood as an initiative engineered by Mustafa Kemal (Atatürk) and linked to the radical institutional reforms of 1924: abolition of the Islamic caliphate, prohibition of the Sufi orders, and closure of the medreses. In fact, parliament's support of a Qurʾan translation was not a radical nationalist reform but an initiative supported and executed by devout intellectuals who opposed other facets of Islamic reform in the early years of the Turkish republic.


2013 ◽  
Vol 48 ◽  
pp. 101-128
Author(s):  
Kıvanç Kılınç

AbstractDuring the early years of the Turkish Republic, modern architecture became an active tool in the representation of the bourgeois ideal of domesticity. The most significant component of the new Turkish family was the image of the “republican woman” as a nationally-constructed icon. By comparatively examining Ernst Egli's İsmet Paşa Girls' Institute (1930) and Ankara Girls' High School (1936) with Margarete Schütte-Lihotzky's unbuilt annex project for the latter (1938) this paper argues that girls' technical schools and girls' high schools contributed to the making of this much idealized image in considerably different ways. Such diversity enabled the governing elite in Turkey to make a class-based and spatially constructed categorization of women as economic actors: enlightened housewives specialized in one of the so-called “female arts” and upper-class professional women who would participate in public life. It is further argued that this categorization allowed Schütte-Lihotzky, in her design for the unbuilt high school annex in Ankara, to rework the broader “redomestication” issue which marked her earlier career in Weimar Germany.


2021 ◽  
pp. 1-21
Author(s):  
Mehmet Kanatli

Abstract From the early years of the Turkish Republic to the end of the 1990s, the individuals who constitute the Turkish Islamic feminist movement have been the ‘other’ to Kemalist secular women. In the mid-2000s, having found a solution to the ‘headscarf question’, Muslim women started to express their demands, ranging from equal opportunities in education to the transformation of patriarchal structures and the reconstruction of female identity. The article’s main objective is to develop arguments for how dilemmas can be transcended in the process of identity-building. The main hypothesis put forward is that the participants in the Turkish Islamic feminist movement, who could turn their dilemmas into advantages if they managed to establish their relationship with the ‘other’ in line with the universal secular values of equality and freedom, will achieve their existential freedom only to the extent that they are able to act from an existential perspective.


Author(s):  
Rifat Kamasak ◽  
Meltem Yavuz

The purpose of this chapter is to provide a background to the Turkish business environment and market conditions in light of the European Union (EU) Customs Union integration and emerging market characteristics as well as including information about its economic and political dynamics, financial volatility and risks, consumer habits and consumption patterns, ethical issues, and physical and institutional infrastructure. A brief historical overview of Turkey's economic development starting from the early years of the new Turkish Republic will also be provided. Besides its academic contributions, the chapter can also be used as a guide by practitioners and business people who consider conducting business in Turkey.


Author(s):  
Stefan Winter

The ʻAlawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. This book offers a complete history of the community, from the birth of the ʻAlawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. The book draws on a wealth of Ottoman archival records and other sources to show that the ʻAlawis were not historically persecuted as is often claimed, but rather were a fundamental part of and Turkish provincial society. It argues that far from being excluded on the basis of their religion, the ʻAlawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an array of primary materials spanning nearly ten centuries, the book provides a crucial new narrative about the development of ʻAlawi society.


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