Late Antique Environment and Economy in the North of the Iberian Peninsula: The Site of La Tabacalera (Asturias, Spain)

2015 ◽  
Vol 11 (1) ◽  
pp. 155-171
Author(s):  
Leonor Peña-Chocarro ◽  
Almudena Orejas Saco del Valle ◽  
Yolanda Carrión Marco ◽  
Sebastián Pérez-Díaz ◽  
José Antonio López-Sáez ◽  
...  

Abstract The exceptional preservation of organic remains in a well-reservoir at the site of La Tabacalera (Asturias, Spain) is the subject of an interdisciplinary study regarding past human-environmental interaction. The feature, dated to Late Antiquity, corresponds to a large well containing a wide range of organic material (animal bones, pollen, non-pollen palynomorphs (NPPs), mites, seeds, wood and wooden artefacts, etc.). This article examines both plant micro (pollen and NPPs) and macro-remains (seeds and wood) dated between the late 5th–8th c. AD. The palynological evidence suggests that the structure investigated was colonised by different species dominated by ivy, while the surrounding anthropised area was characterised by the presence of open areas, probably occupied by meadows and pastures. A mixed deciduous forest was also present not far from the site. The abundant plant macro-remains include the presence of water-loving woody species, which inform us about the vegetation growing around the well-reservoir. The seed record comprises cultivated plants, and a wide range of wild species typical of humid environments. Among the remains there are also some wooden artefacts. Plant remains have provided significant information, not only to reconstruct the landscape around the site, but also on the formation of the feature’s backfill. Moreover, the remains offer us information regarding objects of daily life and the maintenance of the feature.

Starinar ◽  
2013 ◽  
pp. 269-286
Author(s):  
Perica Spehar ◽  
Natasa Miladinovic-Radmilovic ◽  
Sonja Stamenkovic

In 2012, in the village Davidovac situated in south Serbia, 9.5 km south-west from Vranje, archaeological investigations were conducted on the site Crkviste. The remains of the smaller bronze-age settlement were discovered, above which a late antique horizon was later formed. Apart from modest remains of a bronze-age house and pits, a late antique necropolis was also excavated, of which two vaulted tombs and nine graves were inspected during this campaign. During the excavation of the northern sector of the site Davidovac-Crkviste the north-eastern periphery of the necropolis is detected. Graves 1-3, 5 and 6 are situated on the north?eastern borderline of necropolis, while the position of the tombs and the remaining four graves (4, 7-9) in their vicinity point that the necropolis was further spreading to the west and to the south?west, occupying the mount on which the church of St. George and modern graveyard are situated nowadays. All graves are oriented in the direction SW-NE, with the deviance between 3? and 17?, in four cases toward the south and in seven cases toward the north, while the largest part of those deviations is between 3? and 8?. Few small finds from the layer above the graves can in some way enable the determination of their dating. Those are two roman coins, one from the reign of emperor Valens (364-378), as well as the fibula of the type Viminacium-Novae which is chronologically tied to a longer period from the middle of the 5th to the middle of the 6th century, although there are some geographically close analogies dated to the end of the 4th or the beginning of the 5th century. Analogies for the tombs from Davidovac can be found on numerous sites, like in Sirmium as well as in Macvanska Mitrovica, where they are dated to the 4th-5th century. Similar situation was detected in Viminacium, former capital of the roman province of Upper Moesia. In ancient Naissus, on the site of Jagodin Mala, simple rectangular tombs were distributed in rows, while the complex painted tombs with Christian motifs were also found and dated by the coins to the period from the 4th to the 6th century. Also, in Kolovrat near Prijepolje simple vaulted tombs with walled dromos were excavated. During the excavations on the nearby site Davidovac-Gradiste, 39 graves of type Mala Kopasnica-Sase dated to the 2nd-3rd century were found, as well as 67 cist graves, which were dated by the coins of Constantius II, jewellery and buckles to the second half of the 4th or the first half of the 5th century. Based on all above mentioned it can be concluded that during the period from the 2nd to the 6th century in this area existed a roman and late antique settlement and several necropolises, formed along an important ancient road Via militaris, traced at the length of over 130 m in the direction NE-SW. Data gained with the anthropological analyses of 10 skeletons from the site Davidovac-Crkviste don't give enough information for a conclusion about the paleo-demographical structure of the population that lived here during late antiquity. Important results about the paleo-pathological changes, which do not occur often on archaeological sites, as well as the clearer picture about this population in total, will be acquired after the osteological material from the site Davidovac-Gradiste is statistically analysed.


Author(s):  
Hajnalka Tamás ◽  
Liesbeth Van der Sypt

AbstractThis article offers an in-depth study of Asterius’ often neglected Liber ad Renatum monachum in relation to its compositional context and other similar writings from Late Antiquity. It starts with a thorough discussion about the possible date, author, and place of the Liber ad Renatum monachum. One will see that the context of the writing was the (early) fifth century, but also that the treatise cannot be connected to a place more precisely than the Latin West. In the second part of this article, a closer look is given to the ascetic content of the Liber ad Renatum monachum. Although the treatise has many topics worth discussing, the present authors have chosen to direct their attention to the rather unknown late antique ascetic practice of syneisaktism, a practice in which an ascetic man and a virgin lived together unmarried with the (unofficial) promise to remain chaste. For this reason the final part of this article is wholly dedicated to the question of how Asterius used and reworked a centuries-old tradition of arguments against syneisaktism. The analysis extends over a wide range of polemical writings, starting from Asterius’ proven sources (e.g., Jerome’s Epistulae and the anonymous De singularitate clericorum) to sources previously not connected with this work (e.g., John Chrysostom’s Adversus eos qui apud se habent subintroductas virgines and Quod regulares feminae viris cohabitare non debeant, and several works of the Cappadocians).


2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Maijastina Kahlos

The religiosity of late antique and early medieval communities in the Mediterranean world has been vigorously examined and debated. This religious life has been called (among many other terms) ‘popular Christianity,’ ‘local Christianity,’ the ‘second church,’ ‘Religion zweiter Ordnung,’ and ‘the third paganism.’ In my article, I analyse late antique religious life from the viewpoint of encounters—between the ideals of the ecclesiastical elite and the people’s local cultic practices. These practices, embedded in the local communities, varied by regions but we can see similarities in the interaction of bishops with their local population. I will show how the ecclesiastical writers portrayed local cultic practices in negative terms as another religion (‘paganism,’ ‘idolatry,’ ‘demonic/ diabolic practices’), divergent from their own (‘Christianity’), or even as a distortion beyond ‘proper’ religion (‘magic’, ‘superstition’, ‘sacrilege’). In my analysis, I discuss and test various approaches that scholars have developed to understand the tensions between the bishops and the local people: David Frankfurter (local religion), Rubina Raja and Jörg Rüpke (local lived religion), and Nicola Denzey Lewis (magic as lived religion), Lisa Kaaren Bailey (lay religion) and Lucy Grig (popular culture). My focus is on the western Mediterranean world from the fourth to sixth centuries, and the cases of polemical encounters I analyse come from the writings of North Italian, Gallic and Hispanic bishops (Paulinus of Nola, Maximus of Turin, Philaster of Brescia, Caesarius of Arles, and Martin of Braga). I also compare the North Italian, Gallic and Hispanic situations with those in North Africa depicted by Augustine of Hippo.


Author(s):  
Ellen Swift

In Late Antiquity, reuse and recycling has mainly been considered in relation to spolia and to precious metal artefacts such as silver plate and coins. Yet there is much evidence for reuse behaviour across a wide range of artefact types in more everyday materials. Some of this is connected to ordinary habits of reuse and recycling found throughout the Roman and late antique periods, although it is in part also a response to prevailing economic and social conditions. Since these may vary from one place to another or across different social groups, interpretations must take account of the particular contexts within which objects were used. This chapter addresses reuse behaviour from the late antique and early medieval periods in the West, with a case study drawn from the author’s detailed studies of particular non-ferrous metal objects from Britain, including objects newly produced in the fifth century.


Author(s):  
Philip Michael Forness

Preaching formed one of the primary, regular avenues of communication between ecclesiastical elites and a wide range of society. Clergy used homilies to spread knowledge of complex theological debates prevalent in late antique Christian discourse. Some sermons offer glimpses into the locations in which communities gathered to hear orators preach. Although homilies survive in greater number than most other types of literature, most do not specify the setting of their initial delivery, dating, and authorship. This book addresses how we can contextualize sermons devoid of such information. The first chapter develops a methodology for approaching homilies that draws on a broader understanding of audience as both the physical audience and the readership of sermons. The remainder of the monograph offers a case study on the Syriac preacher Jacob of Serugh (c.451–521), whose metrical homilies form one of the largest sermon collections in any language from late antiquity. His letters connect him to a previously little-known Christological debate over the language of the miracles and sufferings of Christ through his correspondence with a monastery, a Roman military officer, and a Christian community in South Arabia. He uses this language in homilies on the Council of Chalcedon, on Christian doctrine, and on biblical exegesis. An analysis of these sermons demonstrates that he communicated miaphysite Christology to both elite reading communities as well as ordinary audiences. This monograph thus demonstrates a new methodology for working with late antique sermons and discloses the range of society that received complex theological teachings through preaching.


2017 ◽  
Vol 64 (1) ◽  
pp. 78-84
Author(s):  
Kostas Vlassopoulos

Mediterranean islands and their adjacent coastlands have long been the subject of a wide range of disciplines and discourses; from prehistory to late antiquity and beyond, the processes of imperial expansion, economic interconnectedness and cultural change have had a deep impact on their history. In recent decades the conceptual apparatus through which we study those processes has started to shift significantly. Earlier approaches influenced by nationalism and colonialism tended to adopt totalizing, top-down, and centre–periphery perspectives. The three volumes examined in this review are evidence that things are changing radically; but they also demonstrate the need for particular disciplines and subdisciplines to pay attention to each other. Though all three volumes focus on, or give major attention to, archaeological evidence, it is quite evident that prehistoric, classical, and late antique scholars follow distinctive scholarly traditions that could all benefit from more cross-fertilization.


2016 ◽  
Vol 12 (1) ◽  
pp. 42-62
Author(s):  
Penelope Wilson

Abstract This paper analyses the relationship between archaeological sites from the Roman-Late Roman period in the north-central Delta of Egypt and the palaeotopography and environmental conditions from the 1st millennium BC to 1st millennium AD. The location of the archaeological sites is mapped according to survey maps of the 19th and 20th c. and digital topographic models from satellite data. The Ptolemaic and Roman context for the apparent ‘boom’ in settlement during the late antique period (3rd–7th c. AD) is described to assess the way in which the diverse environments of floodplain, wetland and marsh, and sand-bars were managed, and to propose a possible reconstruction of the ancient landscape. The results of the correlation are discussed in terms of connectivity to waterways, lagoons and the sea, spatial organisation, hierarchy and site function. The way in which the evidence from this time period may provide a potential proxy for understanding earlier and later settlement density is explored. Throughout, the historical trajectory and the environment will provide the background for the development of the Delta in the Medieval and Modern period.


2006 ◽  
Vol 3 (2) ◽  
pp. 495-513 ◽  
Author(s):  
Marc Waelkens ◽  
Toon Putzeys ◽  
Inge Uytterhoeven ◽  
Thijs Van Thuyne ◽  
Wim Van Neer ◽  
...  

The town of Sagalassos, located in south-western Turkey, was an important regional centre from the Hellenistic period to Late Antiquity. Since the 1990s, the site has been the subject of systematic interdisciplinary research focusing on industrial, commercial, and residential areas of the town. The aim of this paper is to present the results of the excavations of two residential complexes in the town, including a palatial mansion to the north of the Roman Baths and a late antique house/shop encroaching upon the east portico of the lower agora. These housing complexes provide evidence for the living conditions of both the upper and middle classes in Late Antiquity.


Author(s):  
Ildar Garipzanov

This book presents a cultural history of graphic signs such as the sign of the cross, christograms, monograms, and other graphic devices, examining how they were employed to relate to and interact with the supernatural world, and to represent and communicate secular and divine authority in the late antique Mediterranean and early medieval Europe. It analyses its graphic visual material with reference to specific historical contexts and to relevant late antique and early medieval texts as a complementary way of looking at the cultural, religious, and socio-political transition from the late Graeco-Roman world to that of medieval Europe. This monograph treats such graphic signs as typologically similar forms of visual communication, reliant on the visual-spatial ability of human cognition to process object-like graphic forms as proxies for concepts and abstract notions—an ability that is commonly discussed in modern visual studies with reference to categories such as visual thinking, graphic visualization, and graphicacy. Thanks to this human ability, the aforementioned graphic signs were actively employed in religious and socio-political communication in the first millennium ad. This approach allows for a synthetic study of graphic visual evidence from a wide range of material media that have rarely been studied collectively, including various mass-produced items and unique objects of art, architectural monuments, and epigraphic inscriptions, as well as manuscripts and charters. As such, this book will serve as a timely reference tool for historians, art historians, archaeologists, epigraphists, manuscript scholars, and numismatists as well as the informed general public.


2021 ◽  
Vol 5 (4) ◽  
pp. 509-579
Author(s):  
Karen Britt ◽  
Ra‘anan Boustan

This article is the first publication, description, and identification of the floor mosaics in the north aisle of the early fifth-century synagogue in the village of Huqoq in Lower Eastern Galilee. The north aisle is arranged in individually framed panels organized in two superposed rows of nine panels each for a total of eighteen. While many are only fragmentarily preserved, each panel seems to have depicted a figure or episode from the Hebrew Bible (aside from a Hebrew-language donor inscription at the east end of the aisle). Aided by labels in Hebrew or Aramaic citing phrases from biblical verses as well as by the regularity of the overall design of the north aisle, we have been able to identify the subject matter of eight of the eighteen panels and to propose reconstructions for three others. Most significant—and surprising—among the scenes are two groups of four panels that depict episodes from the book of Daniel: the four beasts of Daniel 7 and the story of the three youths in Daniel 3. These multipanel scenes, which were placed at the west and east ends of the aisle respectively, frame the composition as a whole. Other extant panels depict a male youth leading a leashed wild animal (Isa 11.6), two spies returning with grapes from the Valley of Eshcol (Num 13.23), and the showbread table from the tabernacle (Lev 24.6). We situate the visual strategies employed in the north aisle mosaic within the development of biblical narration across a wide range of contemporaneous media. We argue that the Huqoq panels not only participated in Mediterranean-wide practices for the representation of narrative in the visual arts but also make an important contribution to our understanding of the dynamic nature of artistic exchange across the boundaries of media in Late Antiquity. Moreover, the panels provide precious evidence regarding the religious outlook, cultural orientation, and social position of the synagogue community at Huqoq. In particular, the panels depicting scenes from the book of Daniel emphasize both the threat posed by “foreign” empires to the people of Israel and their ultimate defeat at the hands of God and his warriors. This theme is likewise present in the nave and east aisle of the synagogue, especially in the Samson panels, the Crossing of the Red Sea, and the Elephant Mosaic. We suggest that these panels, taken together, celebrate Jewish heroic and even martial values that were themselves very much in keeping with the emerging ethos of imperial Christianity in the Theodosian age.


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