An Aspiring Saint and His Work: Cesare Baronio and the Success and Failure of the Annales ecclesiastici (1588–1607)

2017 ◽  
Vol 2 (3) ◽  
pp. 233-287
Author(s):  
Jan Machielsen

The Annales ecclesiastici (12 vols, 1588–1607), composed by the Italian cardinal Cesare Baronio, rank amongst the most important publications of the Counter-Reformation era. Their fame earned Baronio his cardinal’s hat, while their impact on the Catholic world far exceeded that of the rival Magdeburg Centuries among Protestants. Recent scholarship has thrown new light on the aims and reception of the Annales. In particular, scholars have shown that Baronio was preoccupied more with the conversion of heretics than with their confutation, and they have demonstrated that the reception of the Annales, especially in the Iberian Peninsula, was less unanimously positive than hitherto supposed. Building on these insights, this article turns to Baronio’s much neglected authorial persona, not only as an ecclesiastical historian but also as an aspiring saint. It studies the ways in which Baronio’s own personal virtues and those of his mentor, Philip Neri, were used to present the Annales as a work of, quite literally, divine inspiration, before turning to the reception of the Annales in Catholicism’s northern borderlands. The article suggests that even there the Annales were more controversial than realized, but that ambivalence was masked by the dictates of time and place.

2012 ◽  
Vol 65 (1) ◽  
pp. 135-184 ◽  
Author(s):  
Katrina Olds

Recent scholarship has shown that, even at the heart of the Catholic world, defining holiness in the Counter-Reformation was remarkably difficult, in spite of ongoing Roman reforms meant to centralize and standardize the authentication of saints and relics. If the standards for evaluating sanctity were complex and contested in Rome, they were even less clear to regional actors, such as the Bishop of Jaén, who supervised the discovery of relics in Arjona, a southern Spanish town, beginning in 1628. The new relics presented the bishop, Cardinal Baltasar de Moscoso y Sandoval, with knotty historical, theological, and procedural dilemmas. As such, the Arjona case offers a particularly vivid example of the ambiguities that continued to complicate the assessment of holiness in the early modern period. As the Bishop of Jaén found, the authentication of relics came to involve deeper questions about the nature of theological and historical truth that were unresolved in Counter-Reformation theory and practice.


Author(s):  
Diana Rodríguez Pérez

Abstract The Iberian archaeological record is particularly rich in asynchronous (i.e. chronologically mixed) assemblages including Athenian pots that predate the other items by a couple of decades or even a few centuries. Recent scholarship on keimëlia, or ‘curated objects’ in modern parlance, has shown the potential of such objects to investigate questions of identity, agency and history-making among the receiving communities, but also to shed light on the role of Athenian pottery among them. This article analyses this phenomenon within the Iberian peninsula, focusing on drinking cups, both black-gloss with inset lip (Cástulo cups) and red-figure type B cups. Using case studies from necropoleis and settlements of the southeast and east of the peninsula, the article explores the reasons and meaning of this consumption practice. It is argued that the occurrence of ‘heirloom’ vases in Iberian tombs and their extraordinary survival in some settlements is the result of a conscious and deliberate choice indicating the existence of mechanisms of social distinction based on a diacritical use of material culture. It is further argued that different motivations might lie behind their delayed deposition: when the chronological gap between production and disposal dates is small, one or two human generations, curated Athenian vases worked similarly to non-curated ones, being emblematic of economic success, social affiliations and political rank. But when the interval is longer, Athenian pots became symbols of ancestry and elite status, possibly acquiring the same legitimizing role earlier bestowed upon Orientalizing artefacts. Supplementary material is available online (https://doi.org/10.1017/S0075426921000094) and comprises a catalogue of case-study objects.


Author(s):  
Patrizia Granziera

In sixteenth- and seventeenth-century Mexico and India, the task of evangelization was in the hands of the missionaries, who mostly venerated the ‘Immaculate Virgin’. This Marianism is linked to the Counter-Reformation spirit in Europe and especially in the Iberian Peninsula. However, goddess cults were already a central part of pre-Hispanic and Indian religions. This chapter explores how European missionaries responded to the popularity of the goddesses in the new colonized lands (Mexico and India) and how Mary’s image was carefully shaped according to what they encountered in the conquered lands. It asks how similar or different were the symbols used to represent the idea of a female divine in Catholic and natives’ religions. This analysis will be based on an examination of colonial writings and devotional images in both Mexico and India.


1968 ◽  
Vol 21 (1) ◽  
pp. 118-124
Author(s):  
Alexander A. Parker

2017 ◽  
Vol 12 (2) ◽  
pp. 316-330 ◽  
Author(s):  
Nathan Waddell
Keyword(s):  

Moreana ◽  
2016 ◽  
Vol 53 (Number 205- (3-4) ◽  
pp. 17-44
Author(s):  
Gabriela Schmidt

Paratexts have attracted increasing attention in recent scholarship as an especially privileged tool for managing the reception of a text in early print culture, and Thomas More was certainly an exceptionally versatile user of this strategic publishing device. Not only does he make ample use of conventional paratextual techniques such as prefaces, marginal glosses and commendatory poems, he also takes the medium one step further by making his paratexts part of the narrative setting of his works, especially in the literary dialogues. In creating a plethora of (semi-)fictional voices and contexts, he effectively blurs the line between text and context, fact and fiction, and author and editor/printer. While this textual game of hide-and-seek has been extensively studied in Utopia and has often been seen as a typically ‘humanist’ feature of the text, the present article explores similar techniques throughout More’s work, thus overcoming the alleged rift between his pre- and post-reformation writings.


2019 ◽  
Vol 96 (4) ◽  
pp. 54-77
Author(s):  
Nicolas G. Rosenthal

A vibrant American Indian art scene developed in California from the 1960s to the 1980s, with links to a broader indigenous arts movement. Native American artists working in the state produced and exhibited paintings, prints, sculptures, mixed media, and other art forms that validated and documented their cultures, interpreted their history, asserted their survival, and explored their experiences in modern society. Building on recent scholarship that examines American Indian migration, urbanization, and activism in the twentieth century, this article charts these developments and argues that American Indian artists in California challenged and rewrote dominant historical narratives by foregrounding Native American perspectives in their work.


2017 ◽  
Vol 6 (3) ◽  
pp. 116-132 ◽  
Author(s):  
Tammy C. Owens ◽  
Durell M. Callier ◽  
Jessica L. Robinson ◽  
Porshé R. Garner

Scholarly interest in the experiences of Black girls has grown significantly. Although many scholars, activists, and artists have completed substantial scholarship and creative works that constitute the foundation of Black girlhood studies, their body of work and names are oftentimes omitted from recent scholarship on Black girlhood. In this collectively authored essay, scholars, artists, and activists present an annotated bibliography of historical and contemporary texts, as well as cultural works, that center the voices and experiences of Black girls. This annotated bibliography serves as a resource for activists and scholars alike who are interested in Black girlhood.


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