Chapter 24: The United States, China, and Southeast Asia since the Vietnam War

2005 ◽  
Vol 74 (3) ◽  
pp. 441-456 ◽  
Author(s):  
CHRISTOPHER T. FISHER

The literature on U.S. participation in the Vietnam War has recently undergone a quiet revolution due to use of the concept of nation building. Since the early 1950s nation building has been the subtext, if not the excuse, for U.S. intervention in Southeast Asia, but in the last ten years it has also become useful as a method of inquiry. This article contends that new insights regarding the signi�cance of ideologies and paradigms, particularly modernization theory, enabled the transformation. Understanding modernization theory as an ideology broke with the tradition among diplomatic historians that minimized the role of ideas in policy decisions. It also settled longstanding questions about the nature of paci�cation as either development or counterinsurgency: Counterinsurgency and development were simply different expressions of the same impulse for the United States and the South Vietnamese.


1992 ◽  
Vol 26 (1) ◽  
pp. 59-74 ◽  
Author(s):  
Eric T. Dean

In the United States since the conclusion of the Vietnam War, the Vietnam veteran has become known as a neglected, troubled, and even scorned individual. According to this view, the Vietnam veteran's problems began in Vietnam where he was forced to participate in a brutal and disturbing war in which he was under fire twenty-four hours a day. The enemy, the wily and tenacious Vietcong and North Vietnamese regulars, were not always clearly defined nor were they above hiding behind or using civilians, leading to the unintentional – and sometimes intentional – killing by American forces of noncombatants, including women and children. Due to the military's policy of limiting the tour of duty in the war zone to one year, combat groups lacked cohesion and suffered from low morale, resulting in the excessive use of marijuana and heroin and an eventual breakdown of discipline, leading to the “fragging” of officers who attempted to reimpose order.


1983 ◽  
Vol 14 (2) ◽  
pp. 225-243 ◽  
Author(s):  
Leszek Buszynski

Southeast Asia in United States policy fell from a region of high priority during the Vietnam war to become, after the fall of Indochina, an area of relatively minor interest. For the United States, Southeast Asia evoked memories of misperception, intensified over-commitment, and simplistic assumptions that characterized the American effort to defeat local Vietnamese national communism. Since the formulation of the Nixon doctrine of disengagement in 1969, United States policy towards Southeast Asia has been undergoing a process of long-term readjustment in recognition of the exaggerated significance that the region had assumed in American thinking. The fall of Saigon in April 1975 was a major stimulus to this readjustment as it gave the Americans compelling reasons to anticipate a reassertion of Soviet influence in the region. Successive American administrations attempted to place the region in a wider global context to avoid the dangers of extreme reaction to local national communism while developing the flexibility to coordinate a response to the Soviet Union at a global level. The main concern of American policy was to remove the basis for direct United States involvement in the region in a way that would satisfy post-Vietnam war public and congressional opinion and the demands of strategic planners for greater freedom of manoeuvre against the Soviet Union.


PMLA ◽  
2008 ◽  
Vol 123 (5) ◽  
pp. 1700-1702
Author(s):  
Yen Le Espiritu

In her book Ghostly matters: Haunting and the sociological imagination, avery gordon writes that “to study social life one must confront the ghostly aspects of it”—the experiential realities of social and political life that have been systematically hidden or erased. To confront the ghostly aspects of social life is to tell ghost stories: to pay attention to what modern history has rendered ghostly and to write into being the seething presence of the things that appear to be not there (Gordon 7–8). By most accounts, Vietnam was the site of one of the most brutal and destructive of the wars between Western imperial powers and the people of Asia, Africa, and Latin America. Yet public discussions and commemorations of the Vietnam War in the United States often skip over this devastating history, thereby ignoring the war's costs borne by the Vietnamese—the lifelong costs that turn the 1975 “fall of Saigon” and the exodus from Vietnam into “the endings that are not over” (Gordon 195). Without creating an opening for a Vietnamese perspective of the war, these public deliberations refuse to remember Vietnam as a historical site, Vietnamese people as genuine subjects, and the Vietnam War as having any kind of integrity of its own (Desser).


2021 ◽  
pp. 143-148
Author(s):  
Trevor Davis Lipscombe

I’m sure the universe is full of intelligent life. It’s just been too intelligent to come here. ARTHUR C. CLARKE (reproduced from an interview http://www.scifi.com/transcripts/aclarke.txt) The Vietnam War, during which American casualties ran extremely high, remains controversial in the United States. During the conflict, US forces estimated the strength of enemy forces based on the “SWAG” principle. At the war’s end, in a legal case, Colonel John Stewart took the stand. Lawyers grilled him, asking what, exactly, SWAG stood for. His reply, generating much amusement in the courtroom, was “Scientific Wild-Ass Guess.”...


Author(s):  
Christine Sylvester

This chapter begins the book by considering the knowledge on war that a seemingly unrelated abstract painting can harbor. That relationship introduces readers to the major theme of war authority as a decentralized and multilocated phenomenon. Background overviews provide information on America’s two wars studied here—in Vietnam and Iraq—the rise of militarism in the United States after the Vietnam War, and the heroization of soldiers today. The research sites for the study come into view along with the concepts that frame the study, including war as experience, memory, curation, and material objects as bearers of curator-coordinated war knowledge. The key argument to be sustained throughout the book is: war is experiential injurious politics that produces numerous sites of war expertise, many of which are overpowered by stories that gain truth through technical dominance, repetition and practice.


2021 ◽  
pp. 150-168
Author(s):  
Uta A. Balbier

This chapter explores the transformed religious, economic, and political landscapes in Europe and the United States at the time of Graham’s return to Berlin and London in 1966. It explains why Graham was now facing sharper criticism: the theological climate had shifted even further away from Graham’s rather fundamentalist theology, which now appeared outdated. The 1960s counterculture articulated an increasing consumer critique that zoomed in on Graham’s unconditional support for American business culture and the American way of life. And the Vietnam War, from which Graham never really distanced himself, loomed large over his revival meetings, where he now faced open political protest. But even more so, the increasing secularization of crusade cities such as London and Berlin made it significantly harder to rally support for Graham’s revival work at the same time when Graham’s highly professionalized revivalism was increasingly perceived as secular and formulaic.


2016 ◽  
Vol 11 (2) ◽  
pp. 43-95 ◽  
Author(s):  
Tuan Hoang

This article re-examines Vietnamese diasporic anticommunism in the context of twentieth-century Vietnamese history. It offers an overview of the Vietnamese anticommunist tradition from colonialism to the end of the Vietnam War, and interprets the effects of national loss and incarceration on South Vietnamese anticommunists. These experiences contributed to an essentialization of anticommunism among the prisoners, who eventually provided a critical mass for anticommunist activism in the United States since the early 1990s.


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