The Deep Battle, the CIA, and the Sorrows of General Rogers

2021 ◽  
Vol 40 (2) ◽  
pp. 278-308
Author(s):  
Riccardo Cappelli

The Cold War versions – ‘AirLand Battle’, ‘AirLand Battle 2000’, and ‘Follow-On Forces Attack’ – of the ‘Deep Battle’ concepts developed by Germany and the Soviet Union in the 1920s and 1930s, caused the flare-up of rare criticism within the community of defence experts and, in particular, friction between the U.S. Air Force and the U.S. Army and, on a broader spectrum, between the USA and its European allies. Thanks to recently declassified documents, we can now also add the CIA to the chorus of critical voices; the CIA’s scepticism provoked serious disagreements with General Rogers, the then Supreme Allied Commander for Europe. The likely inadequacies of the various forms of Deep Battle for fighting the Soviet threat, along with the total or partial absence of external factors that normally drive the changing of military doctrines, suggest the existence of more prosaic, parochial reasons for their ideation and adoption.

2021 ◽  
Vol 25 (2) ◽  
pp. 194-207
Author(s):  
Shah Mahmoud Hanifi

The essay examines four files from the U.S. National Archives dealing with information management in Afghanistan at the onset of the Cold War. The files describe the structure of information dissemination by the U.S. in Kabul, providing considerable detail about the materials distributed, their varying appeal to local communities and constituencies, and their function in the larger ideological competition with the Soviet Union.


Author(s):  
Andrew G. Bone

<p>The Soviet Union's successful test of an atomic bomb in 1949 altered Russell's outlook on international politics. But there was a considerable delay between this critical juncture of the Cold War and any perceptible softening of Russell's anti-Communism. Even after a muted optimism about the possibility of improvement in the foreign and domestic policies of the Soviet Union entered Russell's writing, he remained apprehensive about campaigning for peace alongside western Communists and fellow-travellers. He disliked the central thrust of pro-Soviet peace propaganda but regarded ideological diversity as a vital prerequisite for meaningful peace work. Russell also understood that such an approach carried with it a risk that his efforts might be tarnished by association with the Communist-aligned peace movement. His dilemma was eased not by a shift in his own tactics, but by external factors: a crisis within western Communism and the emergence of broadly based movements for peace that could not easily be tainted by their critics as "pro-Soviet".</p>


2019 ◽  
Vol 21 (4) ◽  
pp. 150-174 ◽  
Author(s):  
Niklas Jensen-Eriksen

This article shows how the United States and the Soviet Union competed technologically in northern Europe during the final decades of the Cold War. The article highlights the U.S. government's ability to enlist neutral countries, and even vulnerable neutral states like Finland, into Western technology embargoes against the Soviet Union. Yet, the Finnish case also demonstrates that determined small countries and their companies were not simply helpless actors and could protect their political and commercial interests. Finland exported high-technology goods such as electronics and telecommunications equipment to the Soviet Union, even though Finland itself was dependent on technology flows from the United States. In fact, the Finns managed to get the best of both worlds: their country was an important player in East-West trade, but at the same time it was able to modernize its economy and strengthen trading links with the U.S.-led Western alliance.


Author(s):  
Kenyon Zimmer

This concluding chapter discusses how the Second World War presented the remnants of the anarchist movement with another seemingly impossible choice between ideology and necessity. Fascism represented all the anarchists despised, and its destruction of the once powerful anarchist movements of Southern and Central Europe only heightened their hatred of it. Anarchists also bore no love for British and French colonialism or the U.S. government, and were sworn enemies of the Soviet Union. Furthermore, as the Allies battled fascism in Europe but left Franco's Spain untouched, the war in the Pacific was steeped in brutality and racism. In such circumstances, no consistent anarchist position existed. Nor did the Cold War that followed leave room for anarchist politics in a world sharply divided between the Soviet-centered Left and anticommunist Right.


This book uses trust—with its emotional and predictive aspects—to explore international relations in the second half of the Cold War, beginning with the late 1960s. The détente of the 1970s led to the development of some limited trust between the United States and the Soviet Union, which lessened international tensions and enabled advances in areas such as arms control. However, it also created uncertainty in other areas, especially on the part of smaller states that depended on their alliance leaders for protection. The chapters in this volume look at how the “emotional” side of the conflict affected the dynamics of various Cold War relations: between the superpowers, within the two ideological blocs, and inside individual countries on the margins of the East–West confrontation.


Author(s):  
Victoria M. Grieve

The Cold War experiences of America’s schoolchildren are often summed up by quick references to “duck and cover,” a problematic simplification that reduces children to victims in need of government protection. By looking at a variety of school experiences—classroom instruction, federal and voluntary programs, civil defense and opposition to it, as well as world friendship outreach—it is clear that children experienced the Cold War in their schools in many ways. Although civil defense was ingrained in the daily school experiences of Cold War kids, so, too, were fitness tests, atomic science, and art exchange programs. Global competition with the Soviet Union changed the way children learned, from science and math classes to history and citizenship training. Understanding the complexity of American students’ experiences strengthens our ability to decipher the meaning of the Cold War for American youth and its impact on the politics of the 1960s.


Author(s):  
Anne Searcy

During the Cold War, the governments of the United States and the Soviet Union developed cultural exchange programs, in which they sent performing artists abroad in order to generate goodwill for their countries. Ballet companies were frequently called on to serve in these programs, particularly in the direct Soviet-American exchange. This book analyzes four of the early ballet exchange tours, demonstrating how this series of encounters changed both geopolitical relations and the history of dance. The ballet tours were enormously popular. Performances functioned as an important symbolic meeting point for Soviet and American officials, creating goodwill and normalizing relations between the two countries in an era when nuclear conflict was a real threat. At the same time, Soviet and American audiences did not understand ballet in the same way. As American companies toured in the Soviet Union and vice versa, audiences saw the performances through the lens of their own local aesthetics. Ballet in the Cold War introduces the concept of transliteration to understand this process, showing how much power viewers wielded in the exchange and explaining how the dynamics of the Cold War continue to shape ballet today.


The armed forces of Europe have undergone a dramatic transformation since the collapse of the Soviet Union. The Handbook of European Defence Policies and Armed Forces provides the first comprehensive analysis of national security and defence policies, strategies, doctrines, capabilities, and military operations, as well as the alliances and partnerships of European armed forces in response to the security challenges Europe has faced since the end of the cold war. A truly cross-European comparison of the evolution of national defence policies and armed forces remains a notable blind spot in the existing literature. This Handbook aims to fill this gap with fifty-one contributions on European defence and international security from around the world. The six parts focus on: country-based assessments of the evolution of the national defence policies of Europe’s major, medium, and lesser powers since the end of the cold war; the alliances and security partnerships developed by European states to cooperate in the provision of national security; the security challenges faced by European states and their armed forces, ranging from interstate through intra-state and transnational; the national security strategies and doctrines developed in response to these challenges; the military capabilities, and the underlying defence and technological industrial base, brought to bear to support national strategies and doctrines; and, finally, the national or multilateral military operations by European armed forces. The contributions to The Handbook collectively demonstrate the fruitfulness of giving analytical precedence back to the comparative study of national defence policies and armed forces across Europe.


Author(s):  
Sam Brewitt-Taylor

Like all transformative revolutions, Britain’s Sixties was an episode of highly influential myth-making. This book delves behind the mythology of inexorable ‘secularization’ to recover, for the first time, the cultural origins of Britain’s moral revolution. In a radical departure from conventional teleologies, it argues that British secularity is a specific cultural invention of the late 1950s and early 1960s, which was introduced most influentially by radical utopian Christians during this most desperate episode of the Cold War. In the 1950s, Britain’s predominantly Christian moral culture had marginalized ‘secular’ moral arguments by arguing that they created societies like the Soviet Union; but the rapid acceptance of ‘secularization’ teleologies in the early 1960s abruptly normalized ‘secular’ attitudes and behaviours, thus prompting the slow social revolution that unfolded during the 1970s, 1980s, and 1990s. By tracing the evolving thought of radical Anglicans—uniquely positioned in the late 1950s and early 1960s as simultaneously moral radicals and authoritative moral insiders—this book reveals crucial and unexpected intellectual links between radical Christianity and the wider invention of Britain’s new secular morality, in areas as diverse as globalism, anti-authoritarianism, sexual liberation, and revolutionary egalitarianism. From the mid-1960s, British secularity began to be developed by a much wider range of groups, and radical Anglicans faded into the cultural background. Yet by disseminating the deeply ideological metanarrative of ‘secularization’ in the early 1960s, and by influentially discussing its implications, they had made crucial contributions to the nature and existence of Britain’s secular revolution.


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