Jonathan Edwards Jr.’s Relish for True Religion: The Advance of the New England Theology in the Sermon on the Mount

2020 ◽  
Vol 91 (1) ◽  
pp. 66-92
Author(s):  
John S. Banks
Keyword(s):  
Civil War ◽  
New England ◽  
Jonathan Edwards ◽  
Sermon On The Mount ◽  
New Divinity ◽  
Civil War Era

Jonathan Edwards Jr. is often portrayed as a spiritless preacher who drove away his congregation with metaphysical preaching. This narrative, produced by the early liberalism of the pre-civil war era, has stuck to Edwards Jr. for nearly two hundred years. Accordingly, this narrative typically describes Edwards Jr. and his fellow New Divinity pastor-theologians as distorting the Edwardsean legacy. This essay begins to amend the inherited narrative by showing that between the younger and elder Edwards there can be no line of demarcation. In particular, the younger shares his father’s relish that true religion would flourish in his own congregation through the Holy Spirit’s influences. Since the Sermon on the Mount has been the traditional territory of theological liberalism, this research examines Edwards Jr.’s forty-six manuscripts from the Sermon on the Mount which demonstrate a strong reliance upon Religious Affections.

Reforming Church and Nation

2021 ◽  
pp. 54-85
Author(s):  
Larry Abbott Golemon
Keyword(s):  
New England ◽  
Common Sense ◽  
Liberal Arts ◽  
Theological Education ◽  
Jonathan Edwards ◽  
Critical Studies ◽  
Theological Schools ◽  
New Divinity ◽  
Narrative Interpretation ◽  
Princeton Theological Seminary

This chapter explores Protestant theological schools that educated pastors as reformers of church and the nation after religious disestablishment. This education built upon the liberal arts of the colleges, which taught the basic textual interpretation, rhetoric, and oratory. Rev. Timothy Dwight led the way in fashioning a new liberal arts in the college, which served as the foundation for advanced theological education. At Yale, he integrated the belles-lettres of European literature and rhetoric into the predominant American framework of Scottish Common Sense Realism. He also coupled these pedagogies with the voluntarist theology of Jonathan Edwards and the New Divinity, which bolstered Christian volunteerism and mission. With Dwight’s help, New England Congregationalists developed a graduate theological at Andover with a faculty in Scripture, theology, and homiletics (practical theology) who taught in the interdisciplinary, rhetorical framework of the liberal arts. Dr. Ebenezer Porter raised a generation of princes of the pulpit and college professors of rhetoric and oratory, and he wrote the first widely used manuals in elocution. Moses Stuart in Bible advanced German critical studies of Scripture for future pastoral work and for scholars in the field. The greatest alternative to Andover was the historic Calvinism of Princeton Theological Seminary, as interpreted through the empiricism of Scottish Common Sense. President Archibald Alexander, historian Samuel Miller, theologian Charles Hodge, and later homiletics professor James Wadell Alexander emphasized the text-critical and narrative interpretation of Scripture, and the emphasis on classic rhetoric and oratory in homiletics culminated the curriculum.

The Labor Force at Waltham Watch during the Civil War Era

1965 ◽  
Vol 25 (2) ◽  
pp. 214-243 ◽  
Author(s):  
H. M. Gitelman
Keyword(s):  
Civil War ◽  
New England ◽  
Labor Force ◽  
Economic History ◽  
Textile Industry ◽  
Industrial Relations ◽  
The United States ◽  
The Core ◽  
Manufacturing Activity ◽  
Civil War Era

The Waltham system of labor force recruitment and treatment is well known to students of American economic history. Inaugurated by the Boston Manufacturing Company at Waltham, Massachusetts, in 1813, the system was widely copied in the establishment of New England textile villages for several decades. And, since the textile industry was the leading manufacturing activity in the United States until the Civil War, the Waltham system for a time formed the core of industrial relations in manufacturing.

The Women of the ABCFM Oregon Mission and the Conflicted Language of Calvinism

1995 ◽  
Vol 64 (1) ◽  
pp. 62-82 ◽  
Author(s):  
Genevieve McCoy
Keyword(s):  
New York ◽  
New England ◽  
Social Role ◽  
Jonathan Edwards ◽  
Second Great Awakening ◽  
Foreign Missions ◽  
Internal Conflicts ◽  
New Divinity ◽  
Conversion Experience ◽  
Free Grace

Among the books Oregon missionaries Elkanah and Mary Walker kept in their mission home at Tshimakain was a Bible in which was written a quotation attributed to Martin Luther: “Men are never more unfit for the sacrament, than when they think themselves most fit—and never more fit and prepared for duty than when most humbld ‘sic’ and ashamed in a sense of their own unfitness.” Fitness founded in unfitness, ability based on inability, and autonomy grounded in dependence were qualities that the Walker' sponsor, the American Board of Commissioners for Foreign Missions (ABCFM), encouraged in its emissaries. The country's first foreign missionary program was established in 1810 by a small group of New Divinity ministers. Dominating the rural pulpits in New England and New York during the Second Great Awakening, New Divinity preachers aimed to legitimate their conception of revival and conversion by appealing to the earlier revival theology of Jonathan Edwards. In the process, they insisted that predestination and free grace did not violate human free will and moral responsibility. Based on these convictions antebellum ABCFM missionaries, including the Oregon group, learned to assess their own spiritual condition and calling. However, the internal conflicts prompted by New Divinity understandings of the conversion experience alternatively produced debilitating and vitalizing effects that continued to trouble these women and men throughout their missionary careers. In effect, the vocation of the missionaries of the Whitman-Spalding mission proceeded from an uncommonly heroic effort to achieve a salvation that could not be guaranteed by their own theology. Moreover, contemporary clashing views regarding the nature and social role of women became intertwined with this disabling discourse. This, in turn, limited the Oregon women's conception of themselves and their capacities as missionaries.

Unitarians, Shakers, and Quakers in North America

2017 ◽  
Author(s):  
Stephen P. Shoemaker
Keyword(s):  
United States ◽  
Civil War ◽  
North America ◽  
New England ◽  
The United States ◽  
Disciples Of Christ ◽  
Methodist Church ◽  
Christian Churches ◽  
Civil War Era ◽  
Post War

The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centuries. Unlike most Canadians, Americans were driven by the rhetoric of human equality, in which individual believers could dispense with creeds or deference to learned ministers. This chapter argues that one manifestation of this was the Restorationist impulse: the desire to recover beliefs and practices believed lost or obscured. While that impulse could be found in many Protestant bodies, the groups classified as ‘Restorationist’ in North America emerged from what is today labelled the Stone-Campbell movement. They were not known explicitly as Restorationists as they identified themselves as ‘Christian Churches’ or ‘Disciples of Christ’ in a bid to find names that did not separate them from other Christians. The roots of this movement lay in the Republican Methodist Church or ‘Christian Church’ founded by James O’Kelly on the principle of representative governance in church and state. As its ‘Christian’ title implied, the new movement was supposed to effect Christian unity. It was carried forward in New England by Abner Jones and Elias Smith who came from Separate Baptist congregations. Smith was a radical Jeffersonian republican who rejected predestination, the Trinity, the divinity of Christ, and original sin as human inventions and would be rejected from his own movement when he embraced universalism. The Presbyterian minister Barton W. Stone was the most important advocate of the Christian movement in Kentucky and Tennessee. Stone was a New Light Presbyterian who fell out with his church in 1803 because he championed revivals to the displeasure of Old Light Presbyterians. With other ministers he founded the Springfield Presbytery and published an Apology which rejected ‘human creeds and confessions’ only to redub their churches as Christian Churches or Churches of Christ. Stone’s movement coalesced with the movement founded by Alexander Campbell, the son of an Ulster Scot who emigrated to the United States after failing to effect reunion between Burgher and Anti-Burghers and founded an undenominational Christian Association. Alexander embraced baptism by immersion under Baptist influence, so that the father and son’s followers were initially known as Reformed (or Reforming) Baptists. The increasing suspicion with which Baptists regarded his movement pushed Alexander into alliance with Stone, although Campbell was uneasy about formal terms of alliance. For his part, Stone faced charges from Joseph Badger and Joseph Marsh that he had capitulated to Campbell. The Stone-Campbell movement was nonetheless successful, counting 192,000 members by the Civil War and over a million in the United States by 1900. Successful but bifurcated, for there were numerous Christian Churches which held out from joining the Stone-Campbell movement, which also suffered a north–south split in the Civil War era over political and liturgical questions. The most buoyant fraction of the movement were the Disciples of Christ or Christian Churches of the mid-west, which shared in the nationalistic and missionary fervour of the post-war era, even though it too in time would undergo splits.

Stowe and Her Foremothers: The Newport Female Society in The Minister's Wooing

Prospects ◽  
2005 ◽  
Vol 30 ◽  
pp. 135-155
Author(s):  
Laura Henigman
Keyword(s):  
New England ◽  
Rhode Island ◽  
Slave Trade ◽  
18Th Century ◽  
Jonathan Edwards ◽  
New Divinity ◽  
Romance Plot

The publication of The Minister's Wooing in 1859 marked a turn in Harriet Beecher Stowe's fictional output. Having published two antislavery novels earlier in the decade, the first of which, of course, made her an international celebrity, she turned to what we think of now as the next phase of her writing career, a series of nostalgic, partly autobiographical novels about historic New England, following Minister's Wooing with The Pearl of Orr's Island (1862), Oldtown Folks (1978), and Poganuc People (1878).Set in 18th-century Newport, Rhode Island, The Minister's Wooing is built around the historical character of Samuel Hopkins, one of the generation of New Divinity theologians, who, having studied under Jonathan Edwards, attempted to carry on his legacy. Stowe's Hopkins is historically accurate to the extent that he is identified in the book with one of the theological teachings for which he was known, “disinterested benevolence,” which meant for him that a true Christian duty was to accede to one's own damnation for the glory of God; he is also, as was the historical Hopkins, an antislavery activist, prodding his Newport congregants who are slave owners or are profiting by the slave trade to exercise that disinterested benevolence in a socially conscious way and withdraw from the sinful practice, even though it may cost them dearly. What Stowe adds is the romance plot alluded to in the title: Hopkins falls in love with the daughter of his landlady, Mary Scudder; she loves a young sailor, James Marvyn, who has been her companion since youth but who is, it seems, unre-generate.

scholarly journals “Finished Knowing – Then –”

2020 ◽  
Author(s):  
Margaret Vivian Schnabel
Keyword(s):  
Civil War ◽  
New England ◽  
Death And Dying ◽  
Civil War Era ◽  
Spiritual Perspectives

This essay explores the ways in which Emily Dickinson’s poems about death challenge romantic Puritan and Victorian conceptions of death, undermining the idea of death as a meaningful, knowable phenomenon. I argue that in placing pressure on Puritan logic—indeed, on the idea that logic might be applied to death at all—Dickinson’s poems ultimately rupture syntactically and semantically, rendering futile the search for certainty in death. This destruction of certainty, as I argue, allows Dickinson’s death poems to explore a variety of philosophical and spiritual perspectives on death and dying, taking on a renewed “life” of their own. Finally, I examine Dickinson’s poems within the context of the Civil War Era and New England Puritanism to reveal the extent to which these poetic explorations of death offer a crucial rebuttal to discourses and systems of belief eager to bring false certainty to the unknowable.

Presidents and the Dissolution of the Union

2013 ◽  
Author(s):  
Fred I. Greenstein ◽  
Dale Anderson
Keyword(s):  
Civil War ◽  
Organizational Capacity ◽  
The United States ◽  
Abraham Lincoln ◽  
George Washington ◽  
Personal Strengths ◽  
History Of ◽  
Civil War Era ◽  
American Leader ◽  
Policy Vision

The United States witnessed an unprecedented failure of its political system in the mid-nineteenth century, resulting in a disastrous civil war that claimed the lives of an estimated 750,000 Americans. This book assesses the personal strengths and weaknesses of presidents from George Washington to Barack Obama. The book evaluates the leadership styles of the Civil War-era presidents. The book looks at the presidential qualities of James K. Polk, Zachary Taylor, Millard Fillmore, Franklin Pierce, James Buchanan, and Abraham Lincoln. For each president, the book provides a concise history of the man's life and presidency, and evaluates him in the areas of public communication, organizational capacity, political skill, policy vision, cognitive style, and emotional intelligence. The book sheds light on why Buchanan is justly ranked as perhaps the worst president in the nation's history, how Pierce helped set the stage for the collapse of the Union and the bloodiest war America had ever experienced, and why Lincoln is still considered the consummate American leader to this day. The book reveals what enabled some of these presidents, like Lincoln and Polk, to meet the challenges of their times—and what caused others to fail.

Rethinking the Civil War Era: Directions for Research

2019 ◽  
Vol 5 (3) ◽  
Author(s):  
Peter Kolchin
Keyword(s):  
Civil War ◽  
Civil War Era

Rethinking the Civil War Era: Directions for Research

Sign in / Sign up

Export Citation Format

Share Document