8 Political Power-Brokers in the Fifteenth-Century English Royal Household

Author(s):  
Chad Kia

Some of the world’s most exquisite medieval paintings, from late fifteenth-century Herat and the early Safavid workshops, illustrate well-known episodes of popular romances––like Leyla & Majnun––that give prominence to depictions of unrelated figures such as a milkmaid or a spinner at the scene of the hero Majnun’s death. This interdisciplinary study aims to uncover the significance of this enigmatic, century-long trend from its genesis at the Timurid court to its continued development into the Safavid era. The analysis of iconography in several luxury manuscript paintings within the context of contemporary cultural trends, especially the ubiquitous mystical and messianic movements in the post-Mongol Turco-Persian world, reveals the meaning of many of these obscure figures and scenes and links this extraordinary innovation in the iconography of Persian painting to one of the most significant events in the history of Islam: the takeover of Iran by the Safavids in 1501. The apparently inscrutable figures, which initially appeared in illustrations of didactic Sufi narrative poetry, allude to metaphors and verbal expressions of Sufi discourse going back to the twelfth century. These “emblematic” figure-types served to emphasize the moral lessons of the narrative subject of the illustrated text by deploying familiar tropes from an intertextual Sufi literary discourse conveyed through verses by poets like Rumi, Attar and Jami, and ended up complementing and expressing Safavid political power at its greatest extent: the conversion of Iran to Shiism.


2021 ◽  
Vol 100 (3) ◽  
pp. 359-377
Author(s):  
Perin Westerhof Nyman

While the Scottish royal household participated in the wider development of mourning traditions in the late fifteenth century and employed mourning dress as a political tool from at least the turn of the sixteenth century, surviving evidence is extremely limited. Records for the funerals of Queens Madeleine de Valois ( d. 1537) and Margaret Tudor ( d. 1541) yield the earliest extensive material details for the employment of mourning displays in Scotland. These two funerals both honoured foreign-born queens, they took place only four years apart and they were organised within the same household—yet their use of mourning dress and material display diverged notably. Variations in the design and display of both formal and everyday mourning dress were used to transmit distinct messages and themes, in order to address the particular political circumstances and needs of each death. Comparison between the details of these Scottish funerals and examples from England, France and the Low Countries helps to place Scottish practice within wider traditions and highlights a common emphasis on mourning displays as a central aspect of political discourse and diplomacy at key moments of change and loss.


Urban History ◽  
2013 ◽  
Vol 40 (2) ◽  
pp. 355-381 ◽  
Author(s):  
JELLE HAEMERS ◽  
KARIN SENNEFELT ◽  
LOUISE MISKELL

Financial and economic crises are recurrent in history. A special issue of Histoire Urbaine (33, 1 (2012)), entitled ‘Villes européennes et crises financières (XIVe-XVIe siècles)’, shows that in the medieval and early modern period cities played a crucial role in the development of such crises, just as they do today. Several case-studies on France, Spain and the Low Countries demonstrate that cities are and were financial and commercial centres which were governed by a small group of merchants, bankers and powerful families. And, as David Sassu-Normand notes in his introduction, medieval and early modern municipal authorities were even more adept than their twenty-first century counterparts in disposing of political power in order to tackle economic and financial difficulties. The close relationship between money and power in those cities made it easier for elite factions to abuse public revenues, because they could autonomously decide about urban spending and its fiscal consequences. Yet, he argues, the tied relationship between urban governors and the city's economy and finances could also have positive effects. Markets and budgets were not autonomous entities, because they were embedded in urban societies and manipulated by those who govern them. As a result, urban governors disposed of the political means to deal with financial crises, or at least to remedy some of their consequences. The case of late medieval Brabant, studied by Claire Billen and David Kusman in the same issue, shows that not only urban oligarchs but also less powerful citizens could intervene in the financial politics of a town (‘Les villes du Brabant face à la crise des finances du duché de Jean II. La crise d'une société entière?’, 63–80). In the duchy of Brabant, in around 1300, the ducal and urban finances were under considerable pressure due to warfare, manipulation of the mint and an economic downturn. In the principal cities of the duchy (Brussels, Antwerp and Louvain), discrete groups of citizens, such as craftsmen and self-made merchants, forcefully protested against the monetary and fiscal measures taken by the urban authorities. Their protests were not initially successful. By the 1360s, however, urban society had changed in Brabant. Both Billen and Kusman argue that the ideas that inspired the urban protests of the 1300s led to new, more successful revolts in the 1360s and afterwards. As a result, craftsmen gained rights of political participation in the cities mentioned. Using their newly gained political power, the rebels proposed constructive solutions to resolve the ongoing financial crisis in the cities of the duchy. The measures taken reflected the existence of a belief that the urban government should be fiscally sound and stable, and that it should not live beyond its means. Fiscal reforms led to more stable urban finances, though new challenges in the fifteenth century would upset the balance again. In short, the Brabantine case shows, once again, that politics and finance are closely knit together in the medieval city, but also, and more surprisingly, that social protest against headstrong governors ultimately led to far-reaching political and fiscal reforms. Therefore, this stimulating issue of Histoire Urbaine demonstrates that financial crises can have an unpredictable outcome.


1946 ◽  
Vol 28 ◽  
pp. 21-45 ◽  
Author(s):  
H. G. Richardson

SOME apology may seem necessary for a brief paper that covers nearly three centuries, but, unless we take long views, we are unlikely to get into focus the problem before us, namely, the extent to which the commons participated in medieval politics and the manner in which they did so. Bishop Stubbs, you will remember, found this a matter of particular difficulty. The part played by the commons in relation to taxation and legislation seemed plain enough. But political power, the ‘right of general deliberation on all national matters, is too vague in its extent’, he thought, ‘to be capable of being chronologically defined; nor was it really vindicated by the parliament until a much later period than’ the reign of Edward I, with which he was then concerned. Elsewhere, Stubbs seems to have committed himself to the view that the commons took part in politics in the fifteenth century, although the distinction he formerly drew between politics and legislation he no longer maintained. Quite clearly we cannot consistently maintain a distinction between politics and legislation or politics and finance. ‘The right of deliberation on all national matters’, in Stubbs's phrase, may express itself in the acceptance or refusal of legislative or of financial proposals. But if there are certain national matters from the discussion of which one or other of the ‘estates’ is in practice excluded, then it is reasonable to say that, to that extent, they take no part in politics. To suggest an obvious example: the assent of the lower clergy was necessary to the taxation to which they were subjected; they took no part in general legislation; and they certainly did not exercise the right of deliberation on all national matters. Their participation in politics was therefore of the slightest.


1918 ◽  
Author(s):  
◽  
Frederic Arthur Culmer

Text from page 5: "The growth, material progress and political power of the English towns in the fifteenth century may claim some attention. In this study nothing is more noticeable than the gradual breaking up of the feudal elements of society. Little by little feudal ties disappeared; conformably, the bonds of society were of different fibre. A statute of Richard the Second prohibiting livery end maintenance tells the story of the retainer in place of the vassal, the substitution which had told in favor of Edward the Third against the chivalry of France.


2017 ◽  
Vol 10 ◽  
pp. 147-175
Author(s):  
Grzegorz Łęcicki

The range and power of how media is transferred – since the time when printing machines were invented in the fifteenth century – has been quite a challenge for specific environments, institutions, ideas and be­liefs; for both, the clerical and secular authorities wanted to influence the distribution of content. The actions of the Catholic Church, in this respect, were to exclude the promotion of heretical ideas, whereas the political power cared about shaping the attitudes of obedience and loyalty (Pokorna-Igna­towicz, 2002). Attempts made to restrict the freedom of the printed word had failed because not all of the authors, publishers and printers conformed to the Church and its rulers; instead, they spread opinions in accordance with their convictions. Reformation can be considered as the first ideological revolution, the success of which was closely related with media coverage (in this case – with the use of print) (Łęcicki, 2013).


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