The Minor Prophets in Mark’s Gospel

Keyword(s):  
2017 ◽  
Vol 24 (2) ◽  
pp. 451-469
Author(s):  
Gudrun Lier ◽  
Anna Fransina Van Zyl

The study of Aramaic Bible translations (Targumim) continues to be a valuable source of information, not only for uncovering the history of biblical interpretation but also for providing insights for the study of linguistics and translation techniques. In comparison with work done on the Pentateuchal Targumim and Targum Former Prophets, research on the individual books of Targum Minor Prophets has been scant. By providing an overview of selected source material this review seeks (i) to provide incentives for more focussed studies in the field of Targum Minor Prophets and (ii) to motivate new integrated research approaches which are now made possible with the assistance of highly developed software programmes.


Author(s):  
Hauna T. Ondrey

This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture. It argues that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. A careful reading of Cyril’s Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ’s advent. Exploring secondly the Christian significance Theodore and Cyril assign to Israel’s exile and restoration reveals that Theodore’s reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that a recent tendency to distinguish the Old Testament interpretation of Theodore (negatively) and Cyril (positively) on the basis of their “christocentrism” obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. The Conclusion argues against replacing old dichotomies with new and advocates rather for an approach that takes seriously Theodore’s positive account of the unity and telos of the divine economy and the full range of Cyril’s interpretation.


Pneuma ◽  
2021 ◽  
Vol 43 (3-4) ◽  
pp. 384-390
Author(s):  
Rick Wadholm

Abstract The Spirit moves through the books of Daniel and The Twelve (Minor Prophets). In this article, the relevant texts of these books are examined in brief and summarized with regard to the Spirit’s person and work by means of engagement with those passages making use of ‮רוח‬‎. These summaries that follow the canonical order of the Old Testament are then pointedly summarized by a brief constructive theology of the Spirit in four points: the Spirit testifies, the Spirit judges, the Spirit is life, the Spirit is gift.


Author(s):  
Rannfrid I. Thelle

This essay tracks references to Israel’s past in the Minor Prophets as one avenue into exploring their connections to the Torah and Former Prophets, while also observing ways in which shared or similar traditions shape prophetic rhetoric. Key themes emerge, such as God’s character, apostasy and idolatry, covenant and judgment, and critique of power and leadership. Specific remarks, particularly in the last of the Twelve, indicate complex and innovative processes of the reinterpretation of Torah and prophecy. These derive canonical meaning when the Book of the Twelve is read in relation to the Torah and Former Prophets as authoritative collections.


Author(s):  
Jason M. Silverman

This essay calls for a thorough reassessment of economics and the Minor Prophets. Since existing economic models based on both Marxism or (Neo-) liberalism are problematic as are many basic economic concepts, new theorizing based on ancient data is necessary. Taking Bourdieu’s “economic field” as a starting frame, this essay considers the material elements of production and consumption in the ancient southern Levant, their patterns and social structures, and some issues in the socioeconomic world of the Minor Prophets. These then raise new questions for sample prophetic passages (Amos, Joel, Haggai, Micah, and Zechariah). The essay points to some issues these considerations raise for analyzing the famous calls for social justice, and it closes by pointing in some potential directions for improved theoretical models in future research.


2007 ◽  
pp. 229-244 ◽  
Author(s):  
Ljubica Popovich

Since there are no two identical churches in Byzantine art, consequently there are no two identical iconographic programs. This observation also applies to the representation of prophets in the drums of the domes or in other locations in Byzantine churches. Research dealing with this group of Old Testament figures reveals many variations regarding the planned selection of prophets and choices of the texts that they carry inscribed on their scrolls. This study examines the instances when one of the authors of the prophetic books carries the text by another author. These occurrences are neither frequent nor accidental. Such deviations from standard practice that are explored in this article demonstrate the following: first of all exchanges of text can occur due to the mistake by the artist, as exemplified in the Palace Chapel in Palermo, or by the mistake of the person who inscribed the texts, as in the Chapel of Joachim and Anna in the Monastery Studenica. Secondly, in a number of monuments the text-bearer and the selection of the text by another prophet-author are not accidental. For example, if a number of quotations to be used are chosen from the book by the prophet Isaiah, and he is only represented once, because repetition of the same prophet within a group of Old Testament figures was not practiced, what is to be done? Therefore, other, usually minor, prophets, were selected to hold the scrolls inscribed with the text by other authors, for example Isaiah. Such cases are well documented in the churches of Panagia ton Chalkeon and the Holy Apostles in Thessalonike, and in the church of the Resurrection in Verroia, where the selection of prophets? quotations, usually inspired by the liturgical tradition, furthermore serves to underscore a certain idea of a theological or iconographic nature.


Author(s):  
W. Edward Glenny

This essay discusses the textual history of the Minor Prophets in the Hebrew manuscripts and the Versions, excluding Qumran. The most important textual tradition for the Minor Prophets is the Hebrew Masoretic Text tradition from the medieval period (MT), which continues the earlier proto-masoretic textual tradition that is represented in the Qumran scrolls and is the basis of the translations of the Targums and Peshitta. The Septuagint (LXX) is the most important ancient Version of the Hebrew Bible, because it was the first complete translation and because its Hebrew source differed considerably from the other textual witnesses. Other important Versions of the Hebrew Bible are the Targums, the Syriac Peshitta, and the Latin Vulgate.


Sign in / Sign up

Export Citation Format

Share Document