Eric McGeer and John W. Nesbitt, Byzantium in the Time of Troubles: The Continuation of the Chronicle of John Skylitzes (1057–1079). The Medieval Mediterranean 120. Leiden/Boston: Brill, 2020. ISBN 978-90-04-41894-3. € 93.

2021 ◽  
pp. 226-229
Keyword(s):  
Asian Survey ◽  
1984 ◽  
Vol 24 (2) ◽  
pp. 167-177
Author(s):  
Jerry Bass
Keyword(s):  

Author(s):  
Grigoriy Popov

The article contains attempts to reconstruct the demographic losses of Russian cities affected by the fighting during the Time of Troubles. The attempts are based on a comparison of statistical materials created by contemporaries of those events. The author proves that the Troubles included, among other conflicts, the war between the Moscow State and the Grand Duchy of Lithuania, this war brought the greatest destruction and losses to Russia, probably even greater than the Mongol invasion in the 13th century. Lithuanian troops acted quite independently preferring to conduct operations outside of Moscow and its environs in the 1611–1612s, these actions of the Lithuanian troops were accompanied by the genocide of the Russian population and led to a severe protracted crisis in the economy of the Russian city.


2015 ◽  
Vol 42 (1) ◽  
pp. 97-113
Author(s):  
Brian Davies

This article argues for placing greater emphasis on the impact of Polish military intervention upon the course of the Time of Troubles in Muscovy. Before 1610 such intervention took the form of adventurism by Polish nobles leading mercenary bands and operating without the approval of King Sigismund III.


History ◽  
2015 ◽  
Vol 100 (340) ◽  
pp. 251-274 ◽  
Author(s):  
Christopher Moran
Keyword(s):  

2021 ◽  
Vol 20 (8) ◽  
pp. 23-33
Author(s):  
Natalya S. Gurianova

The article studies the religiosity of Russian population in the 17th century in order to find out the type of this state of public mind. Special attention is drawn to the acuteness of eschatological expectations in society, which intensified during periods of crises. After the Time of Troubles (Smuta), the Church, trying to bring society out of the spiritual crisis, had been exploiting the “end of the world” topic through publishing relevant texts. This trend was especially noticeable during the time of Patriarch Joseph. The decision of the Moscow Printing House (Pechatnyi Dvor) to extend the amount of eschatological publications was determined not only by the direction of church policy, but also by the request in society, the desire of the population to get a more complete picture of the Christian teaching about the ultimate destinies of the world and man, since the spiritual crisis had presupposed an increase of apocalyptic moods. This desire indicates that the population was characterized by the religiosity of the medieval type. The article scrutinizes in particular the 2nd half of the 17th century, which modern researchers rightly designate as the early Modern era. In a society with such a keen perception of the time, the church reform, initiated in the middle of the century by Patriarch Nikon, was naturally not supported by a part of the population. In the interpretation of the defenders of the Old Belief, the actions of the reformers turned into clear signs of the advent of the kingdom of Antichrist, as it was prophesied in Christian teaching. It was not some peculiarity of the worldview of the opponents of church reform, their behavior adjusted the religiosity of the epoch. To justify these thoughts the position of Patriarch Nikon could be mentioned. Nikon found himself in a situation of disapproval and, arguing to be wrongfully convicted and misunderstood, he also used the eschatological doctrine. Based on the analysis of such facts, the article concludes that the 2nd half of the 17th century was characterized by religiosity of the medieval type.


2018 ◽  
Vol 27 (1) ◽  
pp. 143-157
Author(s):  
Dmitry Shlapentokh

Alexander Dugin (b. 1962) is one of the best-known philosophers and public intellectuals of post-Soviet Russia. While his geopolitical views are well-researched, his views on Russian history are less so. Still, they are important to understand his Weltanschauung and that of like-minded Russian intellectuals. For Dugin, the ‘Time of Troubles’ – the period of Russian history at the beginning of the seventeenth century marked by dynastic crisis and general chaos – constitutes an explanatory framework for the present. Dugin implicitly regarded the ‘Time of Troubles’ in broader philosophical terms. For him, the ‘Time of Troubles’ meant not purely political and social upheaval/dislocation, but a deep spiritual crisis that endangered the very existence of the Russian people. Russia, in his view, has undergone several crises during its long history. Each time, however, Russia has risen again and achieved even greater levels of spiritual wholeness. Dugin believed that Russia was going through a new ‘Time of Troubles’. In the early days of the post-Soviet era, he believed that it was the collapse of the USSR that had led to a new ‘Time of Troubles’. Later, he changed his mind and proclaimed that the Soviet regime was not legitimate at all and, consequently, that the ‘Time of Troubles’ started a century ago in 1917. Dugin holds a positive view of Putin in general. Still, his narrative implies that Putin has been unable to arrest the destructive process of a new Time of Trouble.


2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Andrey Belyakov

Very little is known about diplomatic professionals specialising in eastern affairs in the Muscovite state until the seventeenth century. The issue has only occasionally been touched upon in some research works. This is explained by the limited number of surviving sources. For this reason, the Baymakov-Rezanov family is unique, as the extant data make it possible to trace the uninterrupted service of this clan’s representatives over the course of a century. This is thanks to cadastres and embassy records from both sides, a few extant documents from the Ambassadorial Prikaz, and the family’s persistent nickname. Ambassadorial service was a family business where traditions were passed from generation to generation, from elder sons to younger ones. Several generations of Baymakov-Rezanovs took part in organising the diplomatic contacts of the Muscovite state with Muslim countries as reconnaissance riders (Rus. stanichniki) and interpreters (Rus. tolmachi). They repeatedly headed diplomatic missions and were very well paid for their work. The examination of their family’s story makes it possible to observe the organisation of diplomatic service from a longer historical perspective. Initially, the technical side of contacts with the countries of the east was organised by princely Tartars, who served the grand prince proper. They were provided with land close to Moscow. Gradually, they started forming smaller groups of specialists, such as translators (Rus. bakshei), tolmachi, stanichniki, and the newly baptised (Rus. novokrescheny). This structure was largely destroyed by the Time of Troubles. This affected the circle of people recruited to the service; it grew considerably and was quite often created in accordance with the demands of the moment. Over time, it was predominated by service Tartars from Meshchera. The classic model of the peripheral staff of the Ambassadorial Prikaz, consisting of translators and tolmachi, only formed in the mid-seventeenth century as inherited positions dwindled significantly.


Sign in / Sign up

Export Citation Format

Share Document