Eksperyment somatyczno-dramaturgiczny. Haptyczna wizualność i deziluzyjna dramaturgia w filmie Czarny Łabędź Darrena Aronofsky’ego

Based on the example of Darren Aronofsky’s film Black Swan, the article explores the disillusive potential of interfering with the classic model of film dramaturgy. Referring to the traditional paradigm developed by Syd Field, the author indicates deviations from the conventional narrative that occur in Aronofsky’s film. The text seeks to confirm the thesis that contemporary cinematography exemplifies the trend of abandoning the attempts to create a seemingly referential world. By questioning the fundamental structure of the film’s dramaturgy, Black Swan provides additional interpretive possibilities. However, displaying the constituent elements of a work, for example, by transaccentuating their meaning or changing their place or length of occurrence, is not the most obvious disillusionment strategy. It may in fact remain hidden until the moment of careful analysis.

A wider definition of politics and political participation

The first chapter focuses on outlining the study of politics in Rome beyond institutions. It reviews who participated in politics, going beyond the classic model of the adult male citizen with full political and legal rights, and including many other groups that were active in politics through their participation in the network of meetings and conversations, especially women and freedmen. The chapter argues that political participation also happened outside institutions, so the number of people who took part in politics becomes much larger. Both extra-institutional and institutional politics, both of which were used by the elite and the people in their own ways, constituted the body of Roman politics.

The ‘troubled rebel girl’ and the ‘boy-next-door’: The apparent inversion of gender and love archetypes in 13 Reasons Why, Élite and Sex Education

Teen series play a central role in the socialization process of young people, since they offer portrayals and models that young people can relate to, identify with or modify and break. Previous studies have shown that teen series continue to perpetuate a stereotyped gender representation and usually reproduce a heteronormative relationship model based on the myth of romantic love following the storyline of ‘Beauty and the Beast’. The present study consists of a close reading of three popular current Netflix teen series: 13 Reasons Why (2017–present), Élite (2018–present) and Sex Education (2019–present). The results show an inversion of the gender archetypes of Beauty and the Beast. The three female protagonists are ‘badasses with a good heart’, embodying the typical archetype of the ‘Beast’, while the three male protagonists are patient, caring, innocent and even virginal, embodying the archetype of the ‘Beauty’. However, unlike in the classic model, the boys fail in their attempts to save their beloved from themselves, and the girls end up suffering irreparable consequences. The tragic end of the female characters condemns them to the impossibility of a redemption that has traditionally been granted to males.

Service Tatars in the Diplomatic Service of the Muscovite State: The Baymakov-Rezanov Family

Very little is known about diplomatic professionals specialising in eastern affairs in the Muscovite state until the seventeenth century. The issue has only occasionally been touched upon in some research works. This is explained by the limited number of surviving sources. For this reason, the Baymakov-Rezanov family is unique, as the extant data make it possible to trace the uninterrupted service of this clan’s representatives over the course of a century. This is thanks to cadastres and embassy records from both sides, a few extant documents from the Ambassadorial Prikaz, and the family’s persistent nickname. Ambassadorial service was a family business where traditions were passed from generation to generation, from elder sons to younger ones. Several generations of Baymakov-Rezanovs took part in organising the diplomatic contacts of the Muscovite state with Muslim countries as reconnaissance riders (Rus. stanichniki) and interpreters (Rus. tolmachi). They repeatedly headed diplomatic missions and were very well paid for their work. The examination of their family’s story makes it possible to observe the organisation of diplomatic service from a longer historical perspective. Initially, the technical side of contacts with the countries of the east was organised by princely Tartars, who served the grand prince proper. They were provided with land close to Moscow. Gradually, they started forming smaller groups of specialists, such as translators (Rus. bakshei), tolmachi, stanichniki, and the newly baptised (Rus. novokrescheny). This structure was largely destroyed by the Time of Troubles. This affected the circle of people recruited to the service; it grew considerably and was quite often created in accordance with the demands of the moment. Over time, it was predominated by service Tartars from Meshchera. The classic model of the peripheral staff of the Ambassadorial Prikaz, consisting of translators and tolmachi, only formed in the mid-seventeenth century as inherited positions dwindled significantly.

„BUDŽETIRANjE OD NULE“ KAO POLUGA EFEKTIVNOSTI JAVNIH USLUGA

In this paper, the author's attention will be paid to the analysis of the socalled " Zero-Base Budgeting ", in many ways a specific format of public budgeting. It is about the approach to public budgeting through was made the greatest shift in relation to the classic model of planning the financial coverage of public goods and services. The paper will indicate the extent to which the application of this budget model is appropriate to improve the quality of the public service system. The basic advantages that have popularized this budget technique in certain countries will be pointed out, as well as the reasons that influenced the national managers to give up from the full application of this budget-technical solution.

Eye contact and sociability data suggests that Australian dingoes were never domesticated

Dogs were the first animal to become domesticated by humans, and they represent a classic model system for unraveling the processes of domestication. We compare Australian dingo eye contact and socialization with Basenji and German Shepherd dog (GSD) breeds. Australian dingoes arrived in Australia 5,000–8,000 BP, and there is debate whether they were domesticated before their arrival. The Basenji represents a primitive breed that diverged from the remaining breeds early in the domestication process, while GSDs are a breed dog selected from existing domestic dogs in the late 1800s. We conducted a 4-phase study with unfamiliar and familiar investigators either sitting passively or actively calling each canid. We found 75% of dingoes made eye contact in each phase. In contrast, 86% of Basenjis and 96% of GSDs made eye contact. Dingoes also exhibited shorter eye-gaze duration than breed dogs and did not respond to their name being called actively. Sociability, quantified as a canid coming within 1 m of the experimenter, was lowest for dingoes and highest for GSDs. For sociability duration, dingoes spent less time within 1 m of the experimenter than either breed dog. When compared with previous studies, these data show that the dingo is behaviorally intermediate between wild wolves and Basenji dogs and suggest that it was not domesticated before it arrived in Australia. However, it remains possible that the accumulation of mutations since colonization has obscured historical behaviors, and dingoes now exist in a feralized retamed cycle. Additional morphological and genetic data are required to resolve this conundrum.

CARDIOVASCULAR POTENTIAL OF THE BARKS OF TRUNK OF BUCHHOLZIA CORIACEA (CAPPARIDACEAE) AT THE ALBINO MALE RAT

Buchholzia coriacea is a plant of the Congolese pharmacopeia. Her barks of trunk were the subject of aphrodisiac study in our laboratory. But her effect on the arterial pressure, the cardiac frequency and on the contractions of the heart, remain even unknown. This is how the present work aims the assessment of the cardiovascular potential of the barks of trunk of this plant at the albino male rat. The effects on the mean arterial pressure and the cardiac frequency at the rat normotended have been valued by the method invasive whereas the classic model of drip of isolated heart of batrachian has been used to value the effects on the heart isolated of toad. The administration of the aqueous extract of the barks of trunk of B. coriacea (10, 20 and 40 mg/kg, i.v) decreases the mean arterial pressure and the cardiac frequency as the yohimbine(1mg/kg, i.v) and the µg acetylcholine (50 µg / Kg, i.v).This effects hypotensor and negative chronotrope are raised completely by the atropine (1 mg / kg. i.v), ce that conrms the implication of the receiving muscarinics in the mechanism of action of this extract. To the concentrations of 2; 2,5 and 3 mg / ml extracts it aqueous of the barks of trunk of B. coriacea decreases strength and the frequency of the contractions of the heart isolated of toad and to 4 and 5 mg/ml, it drags to a reversible stop of the contractions of the heart isolated of toad.

How Imagined Interaction Conflict-Linkage Theory Complements Social Intuitionist Theory in Terms of Moral Judgments

Traditionally, research on moral reasoning has been based on the idea that moral judgments are based on reasoning and cognitive development. For example, Kohlberg's classic model of moral reasoning argues that morality develops with aging and experience in terms of preconventional, conventional, and postconventional beliefs. Conversely, Haidt's social intuitionist model offers a view in which moral judgments can be impetuous and driven primarily by intuition, not reason. This idea reflects the concept of moral dumbfounding, in which people maintain a moral judgment based on conditioning. A cognitive theory that explains the conditioning for moral dumbfounding is imagined interaction conflict-linkage theory. This theory explains how arguments are ruminated in the mind. People often remember episodes of disagreement, arguing, or fighting and dwell on them. This chapter will review research in these areas. Additionally, a few examples pertaining to personality and ideological beliefs in terms of COVID-19 pandemic compliance and rule violations are discussed.