The Holy Roman Empire and East Central Europe (High Middle Ages): Politics and Influences

2021 ◽  
pp. 356-396

Speculum ◽  
1996 ◽  
Vol 71 (4) ◽  
pp. 1019-1021
Author(s):  
János M. Bak


Author(s):  
Mia Korpiola

Secular law remained largely customary and uncodified in east central Europe. While much of south-eastern Europe had remained Christian ever since Roman times, most of east central Europe was Christianized during the high Middle Ages. The Baltic region came later, Lithuania only being converted after 1387. South-eastern Europe was influenced first by Byzantine and then Italian law. In much of east central Europe secular law was based on Slavic customs, later influenced by canon law and German law. The Sachsenspiegel, Schwabenspiegel, and German town law spread to the whole region alongside the German colonization of east central Europe. Towns functioned as conduits of German and learned law. Certain territorial rulers actively promoted Roman law and (partial) codification, while the local nobility preferred uncodified customary law. In addition to foreign university studies, the fourteenth-century universities of Prague and Krakow, cathedral chapters, and notaries helped disseminate the ius commune into the region.



2004 ◽  
Vol 31 (1) ◽  
pp. 77-97
Author(s):  
Sebastian Brather

AbstractTwenty years ago things seemed to be quite clear: several different groups of Slavs had invaded East Central Europe at some point during the sixth century, and all archaeologically identifiable, cultural characteristics pointed to a Slavic 'homeland' in Eastern Europe. More recent research, however, has shown this to be a rather simplistic view of the past. This paper is intended as an overview of the current archaeological research on the early Middle Ages that is responsible for the radical change of view of the last decade or so. Dendrochronology, new approaches, and the critical assessment of the historiography of the problem contribute now to a different understanding. The material culture - pottery, hillforts, settlement features, burials - can now be explained in terms of the contemporary situation in East Central Europe, i. e., the consolidation of settlement patterns, economic structures, and society. Exactly what that means for the debate about the 'origins' of the western Slavs remains a matter of further research and discussion.



Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 143-157
Author(s):  
Michalina Duda ◽  
Sławomir Jó źwiak

It is not surprising that oaths were used in all legal systems and in very broadly understood public and social relationships in Christian Latin Europe in the Middle Ages. The oath was commonly presented in various aspects of community life, that is, in political, constitutional, legal, economic, commercial, private, corporation, and religious matters.1 The oath as such and its use can be examined in a great number of contexts. But, in this paper we will solely focus on one of these. The topic discussed here are objects (paraments) on which oaths were taken. Lots of information about this issue is provided by iconography and written sources. These objects were subject to notable changes depending on the time and territory. This article focuses on such territories as England, France, the Holy Roman Empire, Italy, Sweden, Bohemia, Poland, and the Kingdom of Jerusalem in the period of more than two centuries of the High Middle Ages, from the twelfth to the early fourteenth century.



Sign in / Sign up

Export Citation Format

Share Document