Too deep for words alone: principles for liturgical and Prayer Book revision

2021 ◽  
pp. 000332862110344
Author(s):  
Richard Lawson

As the Episcopal Church undertakes Prayer Book and liturgical revision, it is important to focus not only on liturgical language but also on nonverbal elements of liturgy, especially symbolism, the public nature of services, and racial justice.

Author(s):  
Robin Holt

The chapter continues to discuss the association of judgment and sovereignty using Franz Kafka’s story Das Urteil (The Judgment). It does so in order to then introduce the public nature of spectating and how this has been played out in the thinking of Jurgen Habermas concerning speech situations, and in Hannah Arendt’s writings on the polis. Rather than pitch the public in contrast to the private, the chapter suggests spectating plays on the binary in ways that enrich both. This coming together of the private and public is then woven into the understanding of strategic inquiry as an organizational forming of self-presentation.


2021 ◽  
pp. 026101832110014
Author(s):  
Paddy Farr

People in carceral institutions are at increased risk for COVID-19 infection. Applying critical race theory to the problem of COVID-19 provides tools to analyze the risk of infection and evaluate the public health response within the imprisoned, jailed, and detained population. On the surface, this is due to factors related to a lack of hygiene products, an inability to physically distance, a low quality and inaccessible health care, and poor health. However, at root, the increased risk for infection is directly linked to the legacy of slavery and colonization within the history of US prisons, jails, and detention centers. As a solution to the crisis of COVID-19 and prevention of future pandemics within prisons, jails and detention centers, a critical race orientation provides reason and direction for mass decarceration and racial justice.


Horizons ◽  
2017 ◽  
Vol 44 (2) ◽  
pp. 306-341 ◽  
Author(s):  
Michael P. Jaycox

The Black Lives Matter movement has received little scholarly attention from Catholic theologians and ethicists, despite the fact that it is the most conspicuous and publicly influential racial justice movement to be found in the US context in decades. The author argues on the basis of recent field research that this movement is most adequately understood from a theological ethics standpoint through a performativity lens, as a form of quasi-liturgical participation that constructs collective identity and sustains collective agency. The author draws upon ethnographic methods in order to demonstrate that the public moral critique of the movement is embedded in four interlocking narratives, and to interrogate the Catholic theological discipline itself as an object of this moral critique in light of its own performative habituation to whiteness.


2019 ◽  
Vol 42 (3) ◽  
pp. 176-195 ◽  
Author(s):  
Mark Groulx ◽  
LeeAnn Fishback ◽  
Amanda Winegardner

2021 ◽  
Author(s):  
Mark Sardella

In 1798, William Curtis published the sixth and last volume of Flora Londinensis, a beautifully coloured catalogue of over 400 plants that grew in London and in its nearby fields. Less than 300 copies were sold, and while the book was considered scientifically important, it was a financial failure (Field 106). Firstly, Flora Londinensis was prohibitively expensive because of its coloured plates, and secondly, the many illustrations of wild grasses and common plants included in the book failed to interest an audience outside of a small group of medical doctors and aristocratic hobby-botanists. The project, however, was not a complete failure for Curtis. While publishing Flora Londinensis, Curtis launched a considerably more successful, similarly formatted periodical for a slightly broader audience called Botanical Magazine. Botanical Magazine featured coloured plates of newly discovered exotic plants that satisfied the tastes of the public. It was published in thin issues containing only three plates each, and at a price of one shilling per monthly issue, Botanical Magazine was affordable enough for more readers to justify paying for the magazine’s exciting, colourfully illustrated content.


Author(s):  
James Jarrett

In the years since his death, some of the most important new areas of enquiry in Pinter studies have centred on the artistic works inspired by this major dramatist. One such endeavour is a new theatre production entitled Truth to Power Café. Truth to Power Café has been written and devised by the artist and producer Jeremy Goldstein. Goldstein’s work is a blend of poetry, performance and storytelling – an exploration of his own hidden history, and an articulation of his own ambivalent feelings. Even though Pinter contended that art and politics were irreconcilable, the argument of this paper is that Truth to Power Café represents an attempt by Goldstein to generate a synthesis between the artistic and the political: to reconcile the subjective character of art with the public nature of political activism; to mobilize the power of the theatre to enable the oppressed to break through the ritualistic ‘habits of lying’ that protect the powerful, and to discover a form of theatre where the audience can articulate themselves with ‘honesty’ and ‘precision’. Goldstein reconceptualizes the theatre as a ‘safe space’, where audience members can speak out against oppressive forces. Goldstein’s performance is a ‘call to action’. Each life testimony mediates between Goldstein’s lyrical psycho-biography, and the audience’s reception of his presentation, situating each regional performance of Truth to Power Café in its social, historical, and economic context. Goldstein achieves his objective by interweaving the personal, the private and the artistic with the public, the political and the historical.


Author(s):  
Angie Heo

“Public Order” engages the public nature of holy personhood by examining how the church and state regulate the publicity of miracles across the Christian-Muslim divide. Building on the overlap between Christian and Islamic worlds of holy visions and healing, it turns to the case of a Coptic woman whose dream led to controversy between Christians and Muslims along the Suez Canal. This chapter centers on the miracle-icon of the Virgin in Port Said and the efforts of Egyptian security officials to manage its public circulation. It shows how the policing of public order led to the polarizing segregration of Christians and Muslims, transforming the material circulation of holy power in the process. The containment of the icon, made into a “communal” image, continues to generate new suspicions, rendering open shrines into outposts of secrecy.


Author(s):  
Gill Lowe

The gendered maxim ‘men must work and women must weep’ comes from Charles Kingsley's 1851 ballad 'The Three Fishers'. Virginia Woolf appropriated 'Women Must Weep' for early version of Three Guineas, serialised in The Atlantic Monthly (1938). This chapter argues that the public nature of Woolf’s polemical anti-fascist essay may, concurrently, be read as a more intimate document about personal grief and grievance. For Woolf her sister, Vanessa Bell, was the weeping woman, devastated by the tragic death in 1937 of Julian Bell in the Spanish Civil War. Duncan Grant drafted posters (reproduced here) to raise money for refugee Spanish children, employing the trope of mothers cradling babies. Woolf’s contemporary, the German artist Käthe Kollwitz, a mother bereaved twice by war, repeated the poignant pietà image in numerous anti-war pieces. Picasso, inspired by Dora Maar whom he regarded privately as ‘the weeping woman’, created sixty mater dolorosa works in preparation for his immense elegiac public work, ‘Guernica’ (1937). The chapter traces the powerful aesthetic of the sorrowful mother as a European anti-war figure. It concludes by considering how this iconography has been used cross-culturally and trans-historically. The pietà has been gender-flipped, adapted and plagiarised in war photography, murals, comic books, manga, fashion, film and video.


Author(s):  
Clooney Amal ◽  
Webb Philippa

This chapter examines the right to a public trial, which protects both the defendant in a criminal trial and the interests of society as a whole in having a fair system of open justice. Under international human rights law, the right requires that a criminal trial should be held in public and that the court’s judgment is pronounced publicly. However, the right to a public trial is not absolute. The right may, for instance, be limited by valid national security concerns, or to protect the interests of a child or victim of sexual assault. This chapter examines the circumstances in which international bodies have found that exceptions to the right to a public trial are justified, and the additional measures that may be required to ensure that a criminal trial remains fair when there are restrictions on the public nature of proceedings. right to fair trial


Author(s):  
A. O’ Baoill

The use of computers in the electoral process—to count punch-card ballots, or to maintain a register of voters—has been in place in many countries for some time. We now see many countries move to more thoroughly integrate computers into the voting experience, by introducing what are commonly known as “electronic voting” systems. The use of such systems in public elections combined with the role of voting in creating and maintaining democratic institutions requires that we pay attention to the impact that changes to the electoral process have on the construction of the public nature of elections.


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