Altérité et identité vues par le psycho-sociologue

1971 ◽  
Vol 18 (3) ◽  
pp. 357-373
Author(s):  
Abraham A. Moles ◽  
Tamar Grunewald

The paper gives the theoretical background of a Cross- Cultural Study carried out in the Institute of Social Psychology in Strasbourg. If the fact that Jews are different is an objective one, there must be observable differences in their attitudes and especially in those covert attitudes : the affective meaning of the language in which we express our thoughts. Using the Semantic Differential technique, Jews and Non- Jews were given the same list of concepts to evaluate with the help of descriptive scales. The analysis of the data provides evidence of the relevant concepts for which the variable Jew/ Non-Jew is determinative, independently from other variables, thus demonstrating the existence of a Jewish specifisity. If the same phenomenon can be observed cross-culturally, we can speak of a Jewish identity. Using a couple of other techniques which enable us to identify some constants, each of them being a dimension of a configuration space, we could locate the test subjects (J, J, J,... Jn for Jews and NJ, NJ, NJ,... NJ n for Non-Jews) and then measure the distance between the two main clusters, which we identify as the Judaicity factor.

1978 ◽  
Vol 42 (2) ◽  
pp. 583-590 ◽  
Author(s):  
Netta Kohn Dor-Shav ◽  
Zecharia Dor-Shav

The phenomenology of the emotions, anger, fear, sadness, and pride was rated cross-culturally on 23 scales of the semantic-differential, and a hypothesis of cross-cultural agreement was tested. Results were consistent with the hypothesis as 54 of 92 scales (or about 60%) showed similarity across the four cultures, and only 5 scales—a number certainly no greater than would be expected on the basis of chance—yielded ratings which reflected differences in phenomenology, i.e., significant deviations from neutrality lying at opposite poles of a dimension. A Scheffé subset analysis indicated that in two-thirds of our cases all four language-culture groups could be subsumed into one and that there was no case in which at least three of the groups could not be subsumed into one subset. Factor analyses were carried out, and factor scores generated for four factors for each of the four emotions, and across the four language-culture groups. Findings indicated a good deal of cross-cultural similarity (62%). The data are interpreted as supporting a hypothesis of universality in emotional experience.


2010 ◽  
Author(s):  
Nicole Gullekson ◽  
Sean D. Robinson ◽  
Luis Ortiz ◽  
Marcus J. Fila ◽  
Charles Ritter ◽  
...  

1997 ◽  
Author(s):  
Paula J. Schwanenflugel ◽  
Mike Martin ◽  
Tomone Takahashi

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