Human Bodily Health and the Common Good. Proposals for Action by Individuals and the Catholic Church

1997 ◽  
Vol 12 (1) ◽  
pp. 67-87
Author(s):  
Alan Forrester
2018 ◽  
pp. 42-48
Author(s):  
Sergiy   Prysukhin

The article by S. Prysukhin “The Principle of Subsidiarity: Lessons from the Social Teaching of the Catholic Church” analyzes the achievements of the Social Teaching of the Catholic Church, represented by the works of Leo XIII, Pius XI, Pius XII, John Paul II, revealing the meaningful characteristics of the concept of “the principle of subsidiarity”, its role and meaning in the system of Christian values. The principle of subsidiarity makes possible such relationships in social life, when the community of higher order does not interfere in the internal life of the community of the lower order, taking over the proper functions of that function; for the common good it gives it when necessary support and assistance, thereby coordinating its interaction with other social structures. The principle of subsidiarity guides social practice to the promotion of the common good in the human community. The spread and application of the principle of subsidiarity opposes the danger of "nationalization" of society and the most terrible manifestations of collectivism, restricts the absoluteization of power, bureaucratization of state and socio-cultural structures, becoming one of the guarantors of respect for the rights and freedoms of citizens of their country.


2020 ◽  
Vol 18 (1) ◽  
pp. 85-105
Author(s):  
Agata Tasak ◽  

The paper focuses on the analyses of the socio-political concepts presented in the Catholic social weekly “Ład” in the years 1981–1984. In the period under question, the periodical was a media platform which enabled the expression of views by lay Catholics who perceived opportunities for increasing their socio-political activity in the political reality of Poland at that time. The model of community proposed by them, as well as the way of defining the common good, were for the most part consistent with the concepts of the social teaching of the Catholic Church and conformed to the guidelines of the hierarchs of the Catholic Church in Poland – especially Primate Stefan Wyszyński. The calls to action for the common good were combined with the idea of reconciliation, dialogue, and cooperation. Accordingly, the national community was thus considered the most important community of all. It should be emphasized that these concepts were supposed to enhance the power and importance of this particualt community of Catholics in public life and to contribute to establishing their position as the most important representative of the Catholics on the political scene of the period.


2009 ◽  
Vol 7 (4) ◽  
pp. 425-439
Author(s):  
Borut Holcman ◽  
Gernot Kocher

Division of administrative powers is the result of concrete decisions made by the supreme power holders (ius eminens) to be present in the daily life of an individual. Quarters, district offices (in Slovene: “kresije” [pl.]), counting offices, recruitment districts, and district boards were those agents of power that were used by the supreme power holder to ensure the common good through them. The holder‟s power originated from the supreme power holder. It was restricted by the degree at which he operated. According to the nature of things, the power was subordinated by the delegated competences, and they functioned on the principle of subsidiarity, or it was autonomous under control in the case of the Church. Pragmatism of each supreme power holder is reflected in observing the divisions in operation. They most frequently emerged from the controlled autonomy. KEYWORDS: • jurisdiction • administration • institution • hierarchical character of bureaucratic apparatus • administrative history • Roman Catholic Church


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