The Power of the Powerless and Václav Havel’s “Responsibilityism”

2018 ◽  
Vol 32 (2) ◽  
pp. 328-333
Author(s):  
Barbara J. Falk

Havel’s essay The Power of the Powerless is a key expression of Havel’s views on responsibility, particularly as personified in the greengrocer taking responsibility for his actions and his decision to authentically “live in truth.” Havel’s “responsibilityism” undergirds his argument that the powerless do indeed have power—although assuming this heavy responsibility is not for the faint-hearted. As a defense of “bottom-up” politics and a call to action in both authoritarian and depersonalized bureaucratic regimes, moreover, the essay remains relevant today, an important contribution to the canon of political theory.

Author(s):  
Brooke A. Ackerly

Just responsibility is a way of taking responsibility for all forms of global injustice (not just women’s human rights) and to all people, even those who consider themselves removed from the politics of global injustice (though they want to be engaged). Chapter 7 applies the theory to taking responsibility through the enactment of roles in the political economy—those of consumer, donor, worker, and activist—and beyond. It summarizes the view of political community, accountability, and leadership essential to transformative politics. Just responsibility is more than a normative theory of human rights principles. It is also a normative political theory of how to carry out those principles not only in the practices proscribed by our roles in the political economy, but also in imaginative practices that defy the boundaries of those roles in order to transform the political economy. Just responsibility is a human rights theory of global justice.


1990 ◽  
Vol 7 (1) ◽  
pp. 9-14
Author(s):  
Taha J. Al Alwani

In my own limited knowledge I know of no specialized studies in ourclassical legacy which could be described today as political thought, or astreatises on political systems, international relations, systems of government,the history of diplomacy, political development, methods of political analysis,political theory, political planning, or any of the other categories currentlystudied as a part of contemporary knowledge.Nonetheless, many of the issues discussed on these subjects were treatedin the classical legacy through the medium of fiqh (laws of Islam), whichin its long history touched upon many of the subjects studied today in thesocial sciences. Likewise, many of the questions dealt with in the field ofpolitical science were addressed by the early scholars of Islam within theframework of their writings on classical Fiqh of al Ahkam al Sultaniyah (thePrecepts of Power). Perhaps the book written by Shaykh Ibn Taymiyah, alSiyasah al Shar’iyah, was one of the most distinctive efforts in this directionas well as the book by al Khatib al Iskafi, Lutf al Tadbir, which also dealtwith certain issues which remain relevant today. Similar to such works areSuluk al Malik Fi Tadbir al Mamalik, Bada’i al-Silk, and others.These works show that the meaning of politics to the Muslim mind, andas envisioned by Islam, involves making arrangements for mankind inaccordance with the values prescribed by Allah (SWT) for the realizationof His purposes in creation, and in fulfillment of the trust of vicegerency,the duties of civilization, and the responsibility of the Ummah to act as awitness unto all mankind in its capacity as the “Middlemost Nation.”“Making arrangements” includes reading the past and learning its lessonsas well as interpreting, understanding, and analyzing the present in the lightof those lessons. Other elements included in “making arrangements” areplanning for the future and benefiting from all scientific knowledge that clarifies ...


Author(s):  
Cheryl Welch

This chapter examines Alexis de Tocqueville's social and political thought. Tocqueville is known as a forerunner of systematic social or political theory, but he is more relevant today as a philosophical historian with particular concerns that parallel those of many contemporary political thinkers. Those concerns are: how to sustain the civic practices underpinning liberal democracy, how to create such practices in the face of hostile histories, and how to think about democracy's need for stabilizing beliefs. The chapter considers the first concern through a discussion of some of the principal arguments of Tocqueville's Democracy in America, the second through an analysis of The Old Regime and the Revolution, and the third by considering the moral touchstones of Tocqueville's thought, in particular his arguments about religion and family. Tocqueville's views on tyranny, individualism, despotism, and aristocracy are also explored.


1990 ◽  
Vol 7 (1) ◽  
pp. 9-14
Author(s):  
Taha J. Al 'Alwani

In my own limited knowledge I know of no specialized studies in ourclassical legacy which could be described today as political thought, or astreatises on political systems, international relations, systems of government,the history of diplomacy, political development, methods of political analysis,political theory, political planning, or any of the other categories currentlystudied as a part of contemporary knowledge.Nonetheless, many of the issues discussed on these subjects were treatedin the classical legacy through the medium of fiqh (laws of Islam), whichin its long history touched upon many of the subjects studied today in thesocial sciences. Likewise, many of the questions dealt with in the field ofpolitical science were addressed by the early scholars of Islam within theframework of their writings on classical Fiqh of al Ahkam al Sultaniyah (thePrecepts of Power). Perhaps the book written by Shaykh Ibn Taym-yah, alSiyasah al Shar’iyah, was one of the most distinctive efforts in this directionas well as the book by al Khatib al Iskafi, Lutf al Tadbir, which also dealtwith certain issues which remain relevant today. Similar to such works areSuluk al Malik Fi Tadbir al Mamalik, Bada’i al-Silk, and others.These works show that the meaning of politics to the Muslim mind, andas envisioned by Islam, involves making arrangements for mankind inaccordance with the values prescribed by Allah (SWT) for the realizationof His purposes in creation, and in fulfillment of the trust of vicegerency,the duties of civilization, and the responsibility of the Ummah to act as awitness unto all mankind in its capacity as the “Middlemost Nation.”“Making arrangements” includes reading the past and learning its lessonsas well as interpreting, understanding, and analyzing the present in the lightof those lessons. Other elements included in “making arrangements” areplanning for the future and benefiting from all scientific knowledge that clarifies ...


2020 ◽  
pp. 175508822095159
Author(s):  
Sophia Dingli

This article examines the conceptualisations of peace and its preconditions manifested in the critical turn in peace theory: bottom-up approaches which begin with particular contexts and postulate diverse local actors as integral to the process of peace-building. This article argues that the turn is at an impasse and is unable to address the crucial charge that its conceptualisation of peace is inconsistent. To explain the persistence of inconsistency and to move us forward, the article analyses, evaluates and responds to the turn through the lens of Nicholas Rengger’s work on the anti-Pelagian imagination in political theory. This is defined as a tendency to begin theorising from non-utopian, anti-perfectionist and sceptical assumptions. Through this examination the article argues that the critical turn is anti-Pelagian but not consistently so because it often gives way to perfectionism, adopts naïve readings of institutions and postulates demanding conceptions of political agency and practice. This inconsistency with its own philosophical premises makes the turn’s conceptualisation of peace and its preconditions incoherent. Finally, the article sketches an alternative account of peace which draws upon a number of anti-Pelagian scholars and mobilises Rengger’s particular defense of anti-Pelagianism. The suggested alternative, the article argues, provides us with a more coherent theory of peace and a way out of existing dead ends.


Author(s):  
Luis F. Riquelme

Abstract Passing the Praxis Examination in speech-language pathology or audiology can be a difficult task. A passing score is the entry to a list of requirements for national certification (CCC-SLP, CCC-A) and for state licensure in the United States. This article will provide current information on the examination and address barriers to success that have been identified over the years. A call to action may serve to refocus efforts on improving access to success for all test-takers regardless of race/ethnicity, ability, or geographic location.


1949 ◽  
Vol 43 (02) ◽  
pp. 399-402
Author(s):  
Harold F. Gosnell
Keyword(s):  

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