scholarly journals A Politics of Tending and Transformation

2018 ◽  
Vol 32 (1) ◽  
pp. 113-118 ◽  
Author(s):  
Molly Farneth

In Awaiting the King: Reforming Public Theology, James K. A. Smith gives us a liturgical political theology. The question posed here is whether that political theology attends to how the work of tending to the goods held in common by diverse democratic publics can also surprise and transform Christians and the liturgies of the Church.

2018 ◽  
Vol 12 (2) ◽  
pp. 153-177
Author(s):  
Ted Peters

Abstract This blueprint for a constructive public theology assumes that Christian theology already includes public discourse. Following David Tracy’s delineation of three publics—church, academy, culture—further constructive work leads to a public theology conceived in the church, reflected on critically in the academy, and meshed with the wider culture. Public reflection on classic Christian doctrines in a post-secular pluralistic context takes the form of pastoral illumination, apologetic reason, a theology of nature, political theology, and prophetic critique.


2018 ◽  
Vol 12 (3-4) ◽  
pp. 416-439
Author(s):  
David Thang Moe

Abstract This article pays particular attention to the three themes in Barth’s macro-political theology and their contextual significance for a micro-political theology for Myanmar. First, I explore Barth’s renewed doctrine of political Lordship in response to the traditional doctrine of two kingdoms. Second, I examine his hermeneutics of the dialectical relation between church and state and the ethical role of the church in the sociopolitical situation in the light of his theological document of the Barmen Declaration against the evil of Nazism and the errors of the church. Finally, I seek to show how Barth’s political theology and liberation theology are convergent and divergent in their synthetic goals of transforming unjust rulers and liberating the oppressed, reforming and renewing the ethnic church, and establishing an embracive and reconciled community in Myanmar.


2019 ◽  
Vol 79 (4) ◽  
pp. 287-290
Author(s):  
Jürgen Moltmann

AbstractReferring to the discussions on »Public Theology« in issue 1 of this volume of EvTh, Jürgen Moltmann recalls the »new political theology« to which, together with Johann Baptist Metz and others, he contributed in the 60th and 70th of the 20th century. Unlike this »Political Theology«, according to Moltmann, »Public Theology« does not primarily focus on a libera­ting practice but rather on the Church’s Impact on public discourse. Moltmann reminds the Church, however, not to neglect the content of the Christian message by only aiming at public attention and Impact.


2012 ◽  
Vol 6 (3) ◽  
pp. 273-291 ◽  
Author(s):  
Heinrich Bedford-Strohm

Abstract The article explains the fundamental features of the Lutheran two kingdoms doctrine and the Reformed doctrine of the Lordship of Christ and finds strong convergences of both in addressing political realities without leaving the Gospel perspective aside. Since Catholic concepts show a similar profile, an ecumenical public theology emerges. Six guidelines for a public church are presented to describe the consequences of a public theological approach to politics for the churches. Authentic faith witness is as much part of these guidelines as ‘bilinguality’, that is, the capability to talk the language of secular discourse and prophetic speech, which is put in relationship to the necessity of concrete daily political processes. Thus, in the end the article explains the profile of public theology in relation to liberation theology and political theology.


2021 ◽  
Vol 15 (4) ◽  
pp. 484-495
Author(s):  
Ben Myers

Abstract This article argues that theology belongs in the university not because of its relationship to the other disciplines but because of its relationship to the church. It discusses Schleiermacher’s understanding of theology as a practical science oriented towards Christian leadership in society. It argues that Schleiermacher’s account provides an illuminating perspective on the history of academic theology in Australia. Theology belongs in the university not for any internal methodological reasons but because of specific contextual conditions in societies like Australia where Christianity has exerted a large historical influence. The article concludes by arguing that the ecclesial orientation of university theology is compatible with the aims of public theology, given that service to the Christian community is a means by which the common flourishing of society can be promoted.


2016 ◽  
Vol 10 (2) ◽  
pp. 232-246 ◽  
Author(s):  
Jason S. Sexton

This article considers the nature of public theology by assessing essential features of western public space and precisely how Christian confession takes shape in those contexts. In doing so the article argues that instead of understanding theology as something done primarily from the church to the world, perhaps it is best acknowledged that theology is done within the setting of common societal structures, in particular locations and in situations where believers are enabled to confess the hope within them. An understanding of this dynamic nature of Christian confession and the variegated expositions of theological reflection corresponds to the dynamic expressions of faith, in word and deed, which correspond to the Christian missionary impulse.


2019 ◽  
Vol 13 (2) ◽  
pp. 203-226
Author(s):  
Frederike van Oorschot

AbstractThis article examines how public theologians aim to bring their theology into the practice of the church. In the first part it analyses the references to the church in the work of contemporary public theologians from the United States and Germany and suggests four different categories for the relations explored (explicit function, implicit function, public church, church as public). In the second part, it discusses three systematic aspects of these relations. First, following Kuyper, it defines the term ‘church’ more accurately. Second, it offers insights into liturgical research in order to help to sharpen the places where and means by which the implicit shaping of individual ethical behaviour in the church takes place, as exemplified in the work of Dirk Smit. Third, it discusses the task of pastors as mediators between church and theology.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Noah K. Tenai

As an emergent and rapidly growing international field of study, public theology has its focus on how Christian faith and practice impact on ordinary life. Its principle concern is thewell-being of society. In Africa, and in Kenya in particular, where poverty levels are still high, there is a need to enquire into the value and efficacy of the poverty discourses in publictheology, for the calling of the church to respond to poverty. One of the main and fast growingchurches in Kenya, the Africa Inland Church (AIC), has vast resources used for, amongst otherthings, various on-going work amidst the poor and the vulnerable in remote and poor areas. Due to the unrelenting nature of poverty in Kenya, the AIC needs a theological perspective, which is sufficiently sensitive to poverty and can enable it to respond to poverty moreeffectively. Public theology’s emphasis on gaining an entrée into the public square andadopting the agenda of communities, including public theology’s calling on churches toactively participate in rational and plausible public discourses, can assist the AIC to respondeffectively to the challenge of poverty in Kenya.


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