scholarly journals The Black Pill: New Technology and the Male Supremacy of Involuntarily Celibate Men

2021 ◽  
pp. 1097184X2110179
Author(s):  
Kayla Preston ◽  
Michael Halpin ◽  
Finlay Maguire

Involuntary celibates, or “incels,” are people who identify themselves by their inability to establish sexual partnerships. In this article, we use analytic abduction to qualitatively analyze 9,062 comments on a popular incel forum for heterosexual men that is characterized by extensive misogyny. Incels argue that emerging technologies reveal and compound the gender practices that produce involuntarily celibate men. First, incels argue that women’s use of dating apps accelerates hypergamy. Second, incels suggest that highly desirable men use dating apps to partner with multiple women. Third, incels assert that subordinate men inflate women’s egos and their “sexual marketplace value” through social media platforms. We argue that incels’ focus on technology reinforces essentialist views on gender, buttresses male domination, dehumanizes women, and minimizes incels’ own misogyny. We discuss findings in relation to theories of masculinity and social scientific research on the impacts of emerging technology.

2019 ◽  
Vol 35 (5) ◽  
pp. 737-750 ◽  
Author(s):  
Christopher Gess ◽  
Christoph Geiger ◽  
Matthias Ziegler

Abstract. Although the development of research competency is an important goal of higher education in social sciences, instruments to measure this outcome often depend on the students’ self-ratings. To provide empirical evidence for the utility of a newly developed instrument for the objective measurement of social-scientific research competency, two validation studies across two independent samples were conducted. Study 1 ( n = 675) provided evidence for unidimensionality, expected differences in test scores between differently advanced groups of students as well as incremental validities over and above self-perceived research self-efficacy. In Study 2 ( n = 82) it was demonstrated that the competency measured indeed is social-scientific and relations to facets of fluid and crystallized intelligence were analyzed. Overall, the results indicate that the test scores reflected a trainable, social-scientific, knowledge-related construct relevant to research performance. These are promising results for the application of the instrument in the evaluation of research education courses in higher education.


Author(s):  
Peter Hart-Brinson

This chapter explains the generational theory of Karl Mannheim and enumerates five challenges that scholars face when studying generational change. It shows how these changes have impeded social scientific research on generations and why research on Millennials, Generation X, and other broad cohorts is flawed from its first premises. To counteract the existing generational mythology, this chapter outlines what is required to produce social scientific studies of generational change. Recent scholarship on the “social generation” provides a theoretical and methodological opening for finally solving Mannheim’s “problem of generations.” Building on cross-disciplinary scholarship on the cognitive and cultural dimensions of the process of imagination, this chapter argues that the “social imagination” is the key concept that helps explain how public opinion about gay marriage changed.


2000 ◽  
Vol 56 (1) ◽  
Author(s):  
Paul A. Kruger

Sociological and anthropological insights and the study of the Hebrew Bible: A review. This article reviews the main trends in the social-scientific study of the Hebrew Bible. It focuses on the following central issues: the theoretical principles underlying this approach, anthropologists and the Hebrew Bible, the Hebrew Bible and comparative anthropology, anthropological evidence from African cultures, and the Hebrew Bible in social-scientific research: perils and prospects.


2020 ◽  
pp. 016344372097424
Author(s):  
Shangwei Wu

Dating app use is prevalent among non-single Chinese gay men. Applying domestication theory, this study explores how dating apps can be accepted in gay romantic relationships. The author argues that the domestication of technological artifacts unfolds on four dimensions: the practical, the symbolic, the cognitive, and the relational. Findings show that dating apps serve a dual role: a pool of sexual or romantic alternatives and a channel to the gay community. Although the former constitutes a threat to monogamy, the latter leaves room for a couple’s negotiation for acceptable but restricted uses. This negotiation is in tandem with the negotiation of relational boundaries, which leads to either the reinforcement of monogamy or the embrace of non-monogamy. Meanwhile, one can perceive dating apps to be as unremarkable as other social media platforms. This is achieved through a cognitive process where gay men learn to debunk the arbitrary association between dating apps and infidelity. Monogamous or not, they put faith in user agency, not perceiving dating apps as a real threat to romantic relationships.


Exchange ◽  
2006 ◽  
Vol 35 (1) ◽  
pp. 4-17
Author(s):  
Erik Sengers

AbstractThis paper offers an introduction in religious market theory on the basis of the theme of conversion. Conversions have everything to do with the religious market. Where people are looking for religious satisfaction, they will turn themselves to religious organisations that are willing to give that on certain conditions. Starting from the assumption of the rational actor, the theory makes some strong hypotheses on religious organisations and the religious market. What does the religious market look like, what are the basic characteristics of this market, and how can religious organisations interact with that market? However, when we discuss social-scientific research on conversion in Europe, the limits of religious market theory come to the fore. In the conclusion, the main questions that arise from religious market theory for the project Conversion Careers and Culture Politics in Pentecostalism are being discussed.


2001 ◽  
Vol 5 (2-3) ◽  
pp. 188-197 ◽  
Author(s):  
Stephen Bede Scharper

AbstractIn this review essay, Thomas Berry's The Great Work is contextualized within Berry's overarching cosmological project. Special attention is paid to Berry's critique of economic corporations, as well as his interpretation of globalization and his assessment of an alleged decline of the nation state, claims that run counter to certain contemporary social scientific research offering more complex depictions of such phenomena. The critique of democracy in Berry's work, and its potential implications, is also critically addressed.


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