Cross-Cultural Perspectives on the Religious Uses of Altered States of Consciousness

2018 ◽  
Vol 41 ◽  
Author(s):  
Shadab Tabatabaeian ◽  
Carolyn Dicey Jennings

AbstractSingh's cultural evolutionary theory posits that methods of inducing shamanic altered states of consciousness differ, resulting in profoundly different cognitive states. We argue that, despite different methods of induction, altered states of consciousness share neurophysiological features and cause shared cognitive and behavioral effects. This common foundation enables further cross-cultural comparison of shamanic activities that is currently left out of Singh's theory.


Complementing the 2011 publication Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives, this edited volume of 17 essays is organized into three parts. The chapters in Part I (‘Music, consciousness, and the four Es’) question the assumption that consciousness is a matter of what is going on in individual brains, and investigate the ways in which musical consciousness arises through our embodied experience, is embedded in our social and cultural existence, extends out into world, and is manifested as we enact our relationships with and within it. Part II (‘Consciousness in musical practice’) engages with music as a corporeal and culturally embedded practice, conjoining individuals in the social sphere, and extending consciousness across actual and virtual spaces. The chapters in this part explore composition, improvisation, performance, and listening as practices, and consider how music, a paradigmatic example of meaningful action, reveals consciousness as grounded in doing, as well as being. Part III (‘Kinds of musical consciousness’) considers the nature of consciousness under a wide range of musical situations. The chapters in this part seek to deconstruct any invidious distinction between everyday and altered states of consciousness, suggesting that, through the manifold range of experiences it affords, music discloses consciousness across a phenomenological continuum encompassing multiple modalities. Taken as a whole, the volume exemplifies many fertile ways in which music studies can draw upon and contribute to larger debates about consciousness more generally.


1992 ◽  
Vol 22 (1) ◽  
pp. 121-138 ◽  
Author(s):  
Charles Grob ◽  
Marlene Dobkin de Rios

An analysis is made of adolescent hallucinogenic plant ingestion during initiation rituals among Australian Aboriginal males, Tshogana Tsonga females and among Chumash youth of Southern California. This use pattern contrasts with abusive patterns of drug abuse found among American adolescents. Findings indicate the existence of managed altered states of consciousness in the tribal societies studied, where plant hallucinogens are given by elders to youth as part of an intensive, short-term socialization for religious and pedagogical purposes. The use of hypersuggestibility as a cultural technique to “normalize” youth in the tribal societies under study is analyzed in contrast to the role of pathology of drug ingestion patterns among American adolescents.


2014 ◽  
Author(s):  
James K. Ambler ◽  
Ellen M. Lee ◽  
Kathryn R. Klement ◽  
Tonio Loewald ◽  
Brad J. Sagarin

Sign in / Sign up

Export Citation Format

Share Document