Electronic fetal monitoring in the twenty-first century: Language, logic and Lewis Carroll

2020 ◽  
pp. 147775092097180
Author(s):  
Thomas P Sartwelle ◽  
James C Johnston ◽  
Berna Arda ◽  
Mehila Zebenigus

The Alice Books, full of illogical thoughts, words, and contradictions, were unrivaled entertainment until the publication of the medical literature promoting electronic fetal monitoring (EFM) for every pregnancy. The modern-day EFM advocates acknowledge EFM’s decades long failure but simultaneously recommend EFM use for lawsuit protection and because the profession has used EFM for every pregnancy for fifty years, therefore, it must be efficacious. These self-indulgent, illogical rationalizations ignore the half century of evidence-based scientific research proving that EFM is a complete failure as well as ignoring the fact that continued EFM use violates the fundamental principles of modern bioethics. This blind advocacy perpetuates four pernicious EFM harms occurring to mothers, babies, and the medical profession itself. This article sets out these four EFM harms with the goal of abolishing the misguided, illogical, contradictory, arguments used by the twenty-first century EFM Lewis Carroll mimics.

Author(s):  
Amanda C. Seaman

The twenty-first century canonical pregnancy in Japan is one where from the moment of conception the incipient mother is molded internally and externally by both the medical profession and the advice manual industry. In two works, authors push back against the notion of canonical motherhood, by rejecting the idea of the mother-fetus dyad. Pregnancy they say is a social enterprise, demanding that the mother develop or strengthen bonds with her husband and family. In Kakuta Mitsuyo’s My Due Date is Jimmy Page’s Birthday (2007), she traces a conventional story of how a woman grows closer to her husband and family through her pregnancy. In Tadano Miako’s 2005 Three Year Pregnancy, her protagonist remains pregnant for three years while she works out her relationship with her husband, her mother, and finally her sister. These narratives reflect changes in Japanese society—the woman’s demand for the father’s participation in the family.


Author(s):  
Jane Marcus

In the wake of inadequate histories of radical writing and activism, Nancy Cunard: Perfect Stranger rejects stereotypes of Cunard as spoiled heiress and “sexually dangerous New Woman,” offering instead a bold, unapologetic, evidence-based portrait of a woman and her significant contributions to twenty-first-century considerations of gender, race, and class. This full length critical study by the late, path-breaking feminist scholar, Jane Marcus, rereads Cunard’s identity as a poet, an anthologist, a journalist, and political activist against racism and fascism.


2021 ◽  
pp. 114-149
Author(s):  
Louise Marie Roth

This chapter explores the use of electronic fetal monitoring (EFM) as a prime example of technology fetishism. EFM is not evidence based, but most maternity care providers routinely use it. Obstetricians say that they use EFM to defend themselves against liability, and malpractice attorneys often fetishize the paper strips that the EFM produces as “evidence.” At the same time, an analysis demonstrates that EFM is more common in tort reform states that limit providers’ liability risk, which contradicts the idea that providers use it to reduce legal risk. The chapter then explores institutional motivations for EFM use, including scheduling, workload, and profit benefits. These institutional priorities can undermine patients’ rights, quality of care, and informed consent, which are issues of reproductive justice. This chapter then explores the effects of reproductive rights laws on EFM, finding that more fetus-centered laws encourage more EFM, while EFM is less common in states that protect women’s reproductive rights.


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