Sociological Scholarship on Gender Differences in Emotion and Emotional Well-Being in the United States: A Snapshot of the Field

2014 ◽  
Vol 6 (3) ◽  
pp. 196-201 ◽  
Author(s):  
Robin W. Simon
2021 ◽  
Vol 7 (1) ◽  
pp. 22-47
Author(s):  
Bernhard Nauck ◽  
Qiang Ren

Although residence patterns during the transition to adulthood are dynamic and have a high influence on subjective well-being, empirical studies are scarce, especially with regard to international comparisons. The way living arrangements during the transition to adulthood are normatively framed in bilinear, neolocal kinship cultures is very different from the way they are framed in patrilineal, patrilocal cultures. Thus, living arrangements such as living alone, living with parents and especially living with in-laws should correspond to varying levels of well-being depending on the culture. Based on panel data (National Longitudinal Survey of Youth – NLSY97, German Panel Analysis of Intimate Relationships and Family Dynamics, Japanese Life Course Panel Survey and China Family Panel Studies), we analyzed the levels of subjective well-being of young adults aged 20–35 in households of varying family composition across cultures and over time. Differences between patrilineal, patrilocal kinship systems in Japan and China and bilineal, neolocal kinship systems in Germany and the United States became evident in lower levels of subjective well-being of young adults in China and Japan than in Germany and the United States, when living alone or in single-parent families. Germany and the United States were similar in their strong gender differences in subjective well-being, with young women showing a much lower level than men, but differed with regard to the variation by coresidence type, which was higher in the United States than in Germany. Gender differences in Japan and China were related to living in extended households, which resulted in very low levels of subjective well-being for young women, whereas the impact was small in China. Despite the differences in kinship systems, institutional regulations, and opportunity structures, living in a nuclear family of procreation was associated with the highest level of subjective well-being for young men and women in all four countries.


2018 ◽  
Vol 268 (2) ◽  
pp. 204-211 ◽  
Author(s):  
Allison R. Dahlke ◽  
Julie K. Johnson ◽  
Caprice C. Greenberg ◽  
Remi Love ◽  
Lindsey Kreutzer ◽  
...  

2021 ◽  
Vol 118 (12) ◽  
pp. e2018494118
Author(s):  
Laura M. Giurge ◽  
Ashley V. Whillans ◽  
Ayse Yemiscigil

The COVID-19 pandemic has fundamentally altered how people spend time, with possible consequences for subjective well-being. Using diverse samples from the United States, Canada, Denmark, Brazil, and Spain (n = 31,141), following a preregistered analytic plan, and employing both mega- and meta-analyses, we find consistent gender differences in time spent on necessities. During the pandemic, women—especially mothers—spent more time on tasks such as childcare and household chores. To the extent that women spent more time on chores than men, they reported lower happiness. These data represent one of the most rigorous investigations of gender differences in time use during the forced lockdowns created by the COVID-19 pandemic, and point toward individual differences that should be considered when designing policies now and post–COVID-19.


2014 ◽  
Author(s):  
Cassidy Bibo ◽  
Julie Spencer-Rodgers ◽  
Benaissa Zarhbouch ◽  
Mostafa Bouanini ◽  
Kaiping Peng

2020 ◽  
Author(s):  
Francesco Rigoli

Research has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus emergency. The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK and USA citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. We found that, following the coronavirus emergency, strong believers reported higher confidence in their religious beliefs while non-believers reported increased scepticism towards religion. Moreover, for strong believers, higher anxiety elicited by the coronavirus threat was associated with increased strengthening of religious beliefs. Conversely, for non-believers, higher anxiety elicited by the coronavirus thereat was associated with increased scepticism towards religious beliefs. These observations are consistent with the notion that stress-induced anxiety enhances support for the ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.


Author(s):  
Alexandra Délano Alonso

This chapter demonstrates how Latin American governments with large populations of migrants with precarious legal status in the United States are working together to promote policies focusing on their well-being and integration. It identifies the context in which these processes of policy diffusion and collaboration have taken place as well as their limitations. Notwithstanding the differences in capacities and motivations based on the domestic political and economic contexts, there is a convergence of practices and policies of diaspora engagement among Latin American countries driven by the common challenges faced by their migrant populations in the United States and by the Latino population more generally. These policies, framed as an issue of rights protection and the promotion of migrants’ well-being, are presented as a form of regional solidarity and unity, and are also mobilized by the Mexican government as a political instrument serving its foreign policy goals.


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