The Calculating Spirit: Theological Anthropology and the Measuring of Spirituality

2021 ◽  
pp. 193979092110446
Author(s):  
Bruce Hindmarsh
Author(s):  
Jerusha Tanner Lamptey

Interreligious feminist engagement is a legitimate and vital resource for Muslim women scholars seeking to articulate egalitarian interpretations of Islamic traditions and practices. Acknowledging very real challenges within interreligious feminist engagement, Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology uses the method of comparative feminist theology to skillfully navigate these challenges, avoid impositions of absolute similarity, and propose new, constructive insights in Muslima theology. Divine Words, Female Voices reorients the comparative theological conversation around the two “Divine Words,” around the Qur’an and Jesus Christ, rather than Prophet Muhammad and Jesus Christ, or the Qur’an and the Bible. Building on this analogical foundation, it engages diverse Muslim and Christian feminist, womanist, and mujerista voices on a variety of central theological themes. Divine Words, Female Voices explores intersections, discontinuities, and resultant insights that arise in relation to divine revelation; textual hermeneutics of the hadith and Bible; Prophet Muhammad and Mary as feminist exemplars; theological anthropology and freedom; and ritual prayer, tradition, and change.


Author(s):  
Jerusha Tanner Lamptey

This chapter focuses on theological anthropology and probes the extent and reality of human freedom, especially considering structural and systemic constraint. It begins by exploring existing formulations of egalitarian anthropology that foreground tawhid, fitra, khilafah, and taqwa. It then engages Christian womanist and feminist perspectives on theological anthropology, embodiment, constraint, and survival articulated by M. Shawn Copeland, Jeannine Hill Fletcher, and Delores S. Williams. These perspectives prompt important considerations of individual autonomy and systemic injustice, and of possible responses to such injustice. The chapter concludes by articulating a Muslima theological expansion of taqwa—transformative taqwa—that centers Hajar and stresses systemic transformation through visibilization, conscientization, and prioritization of the marginalized.


2021 ◽  
Vol 82 (2) ◽  
pp. 332-350
Author(s):  
Reginald M. Lynch

This article examines the influence of Augustine’s De Trinitate 9–14 on the concept of foolishness that Anselm develops in the Monologion and Proslogion. Building on Augustine’s understanding of the soul as trinitarian image, I argue that Anselm effectively extends the implications of Augustine’s theological anthropology in such a way that foolishness appears as a denial of the necessary teleological implications of this same trinitarian psychology.


Traditio ◽  
1984 ◽  
Vol 40 ◽  
pp. 43-89 ◽  
Author(s):  
Walter E. Stephens

Nowadays we define Giants as persons suffering from scientifically defined physiological disorders. Since Western culture has a short memory for obsolete scientific discourse, however, the simplicity of our contemporary understanding of gigantism makes it difficult for us to understand previous attitudes toward Giants, especially as expressed in literature. As Donald Frame has remarked, ‘When most Western readers think of giants in literature, they think of Rabelais and Swift; when they think of Rabelais and Swift, they think of giants.’ However, the actual importance of Rabelais and Swift would be seriously misrepresented were we to imagine them as exponents of the traditional Western attitude toward Giants and gigantism. What is more, Rabelais, who is the source of most early modern speculation about Giants, is a particularly problematic case. His combination of agile parodic wit and extreme philosophical and theological literacy is only beginning to be satisfactorily understood. Thus his treatment of gigantological themes has until now been almost completely misrepresented because of an insufficient understanding of the cultural significance of gigantism before his time. In fact, he is at least two removes from a coherent tradition of gigantological discourse running from the Old Testament through Judaic and patristic commentary and historiography, straight into the era of humanism. While the scope of this article will not permit an intensive analysis of Rabelais' own gigantology, an analysis of the two traditions upon which he depended will implicitly demonstrate the inadequacy of the conventional wisdom which sees Pantagruel and Gargantua as a direct outgrowth of medieval French folklore, the Grandes chronicques, and the literary romances of Pulci and Folengo.


2005 ◽  
Vol 66 (1) ◽  
pp. 69-95 ◽  
Author(s):  
Christopher P. Klofft

[In the writings of Orthodox theologian Paul Evdokimov (1901–1970), Western theology can find new resources regarding the relationship between gender and moral development. The author presents Evdokimov's unique theological anthropology in the context of both the complicated question of gender, as well as the effects that gender has on the way women and men act. While the goal of the Christian life for both is the transformation of the individual through asceticism, the role each plays in the salvation of the world differs markedly.]


2011 ◽  
Vol 67 (3) ◽  
Author(s):  
Johan Buitendag ◽  
Tanya Van Wyk

The NRCA en route to inclusivity I: The anatomy of a fragmented/eschatological ecclesiology This is the first in a two-part series that aims to examine the growing pains the Netherdutch Reformed Church is experiencing in its journey towards Christian inclusivity. This first article examines the fragmentation in the Church’s understanding of ecclesiology, which becomes apparent in the debates concerning the meaning and range of inclusivity in ecclesiology. The roots of this fragmentation are examined. It is concluded that the root of the fragmentation is an eschatological understanding of the essence of the church, which is, in turn, due to a fragmented view of humanity. In order for the Church to continue its journey towards inclusivity it should revisit its understanding of humanity and theological anthropology. The second article will focus on the content and implications of a revisited theological anthroplogy.


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