Genetics in Populations: An Introductory Overview

Author(s):  
David Wool ◽  
Naomi Paz ◽  
Leonid Friedman
IJOHMN ◽  
2019 ◽  
Vol 5 (3) ◽  
pp. 22-52
Author(s):  
Jalal Uddin Khan

Overlapping and interconnected, interdisciplinary and heterogeneous, amorphous and multi-layered, and deep and broad as it is, countless topics on ecoliterature make ecocriticism a comprehensive catchall term that proposes to look at a text--be it social, cultural, political, religious, or scientific--from naturalist perspectives and moves us from “the community of literature to the larger biospheric community which […] we belong to even as we are destroying it” (William Rueckert). As I was in the middle of writing and researching for this article, I was struck by a piece of nature writing by an eleven year old sixth grader born to his (South Asian and American) mixed parents, both affiliated with Johns Hopkins and already proud to belong to the extended family of a Nobel Laureate in Physics. The young boy, Rizwan Thorne-Lyman, wrote, as his science story project, an incredibly beautiful essay, “A Day in the Life of the Amazon Rainforest.” Reading about the rainforest was one of his interests, I was told. In describing the day-long activities of birds and animals among the tall trees and small plants, the 2 pp.-long narrative actually captures the eternally continuing natural cycle of the Amazon. The budding naturalist’s neat classification of the wild life into producers (leafy fruit and flowering plants and trees), consumers (caimans/crocodiles, leafcutter ants, capuchin monkey), predators (macaws, harpy eagles, jaguars, green anaconda), decomposers (worms, fungi and bacteria), parasites (phorid flies) and scavengers (millipedes) was found to be unforgettably impressive. Also the organization of the essay into the Amazon’s mutually benefitting and organically functioning flora and fauna during the day--sunrise, midday, and sunset--was unmistakably striking. I congratulated him as an aspiring environmentalist specializing in rain forest. I encouraged him that he should try to get his essay published in a popular magazine like Reader’s Digest (published did he get in no time indeed![i]) and that he should also read about (and visit) Borneo in Southeast Asia, home to other great biodiverse rainforests of the world. I called him “soft names” as a future Greenpeace and Environmental Protection leader and theorist, a soon-to-be close friend of Al Gore’s. The promising boy’s understanding, however short, of the Amazon ecology and ecosystem and the biological phenomena of its living organisms was really amazing. His essay reminded me of other famous nature writings, especially those by Fiona Macleod (see below), that are the pleasure of those interested in the ecocriticism of the literature of place--dooryards, backyards, outdoors, open fields, parks and farms, fields and pastures, and different kinds of other wildernesses.   [i] https://stonesoup.com/post/a-day-in-the-life-in-the-amazon-rainforest/


2018 ◽  
Vol 26 (2) ◽  
Author(s):  
Jaco W Gericke

In Hebrew Bible/Old Testament scholarship, one encounters a variety of reductive perspectives on what exactly Yahweh as religious object is assumed to be. In this article, a clarification of the research problem is followed by an introductory overview of what is currently available on this topic as is attested in the context of various interpretative methodologies and their associated meta-languages. It is argued that any attempt to describe the actual metaphysical nature and ontological status of the religious object in the jargon of a particular interpretative approach is forever prone to committing the fallacy of reductionism. Even so, given the irreducible methodological perspectivism supervening on heuristic specificity, reductive accounts as such are unavoidable. If this is correct, then it follows a fortiori that a unified theory (of everything Yahweh can be said to be) and an ideal meta-language (with which to perfectly reconstruct the religious object within second-order discourse) are a priori impossible.


1993 ◽  
Author(s):  
Rod G. Zika ◽  
Peter J. Milne ◽  
Oliver C. Zafiriou

2020 ◽  
Vol 27 (5) ◽  
pp. 359-369 ◽  
Author(s):  
Cheng Shi ◽  
Jiaxing Chen ◽  
Xinyue Kang ◽  
Guiling Zhao ◽  
Xingzhen Lao ◽  
...  

: Protein-related interaction prediction is critical to understanding life processes, biological functions, and mechanisms of drug action. Experimental methods used to determine proteinrelated interactions have always been costly and inefficient. In recent years, advances in biological and medical technology have provided us with explosive biological and physiological data, and deep learning-based algorithms have shown great promise in extracting features and learning patterns from complex data. At present, deep learning in protein research has emerged. In this review, we provide an introductory overview of the deep neural network theory and its unique properties. Mainly focused on the application of this technology in protein-related interactions prediction over the past five years, including protein-protein interactions prediction, protein-RNA\DNA, Protein– drug interactions prediction, and others. Finally, we discuss some of the challenges that deep learning currently faces.


Author(s):  
Don Garrett

This chapter provides an introductory overview of Spinoza’s philosophy as expressed in his Ethics. It includes descriptions and analyses of his “rationalist” approach to philosophical understanding; his monistic substance/mode metaphysics and his naturalistic pantheism; his necessitarian account of the parallelism and identity between mind and body; his theory of the emotions and the universal striving for self-preservation; his ethical doctrines as expressed in propositions about virtue, reason, freedom, and the good; and his conceptions of blessedness, intellectual love, and the mind’s eternity. In doing so, it shows how each of these elements depends logically on those that come before it in the Ethics.


Author(s):  
Carolyn Muessig

Francis of Assisi’s reported reception of the stigmata on Mount La Verna in 1224 is often considered to be the first account of an individual receiving the five wounds of Christ. The thirteenth-century appearance of this miracle, however, is not as unexpected as it first seems. Interpretations of Galatians 6:17—I bear the stigmata of the Lord Jesus Christ in my body—had been circulating in biblical commentaries since late antiquity. These works explained stigmata as wounds that martyrs received, like the apostle Paul, in their attempt to spread Christianity in the face of resistance. By the seventh century, stigmata were described as marks of Christ that priests received invisibly at their ordination. In the eleventh century, monks and nuns were perceived as bearing the stigmata in so far as they lived a life of renunciation out of love for Christ. By the later Middle Ages holy women like Catherine of Siena (d. 1380) were more frequently described as having stigmata than their male counterparts. With the religious upheavals of the sixteenth century, the way stigmata were defined reflected the diverse perceptions of Christianity held by Catholics and Protestants. This study traces the birth and evolution of religious stigmata as expressed in theological discussions and devotional practices in Western Europe from the early Middle Ages to the early seventeenth century. It also contains an introductory overview of the historiography of religious stigmata beginning in the second half of the seventeenth century to its treatment and assessment in the twenty-first century.


Author(s):  
Brian Wesolowski

This chapter presents an introductory overview of concepts that underscore the general framework of item response theory. “Item response theory” is a broad umbrella term used to describe a family of mathematical measurement models that consider observed test scores to be a function of latent, unobservable constructs. Most musical constructs cannot be directly measured and are therefore unobservable. Musical constructs can therefore only be inferred based on secondary, observable behaviors. Item response theory uses observable behaviors as probabilistic distributions of responses as a logistic function of person and item parameters in order to define latent constructs. This chapter describes philosophical, theoretical, and applied perspectives of item response theory in the context of measuring musical behaviors.


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