Morality and Responsibility: The Ethical Anomie and Its Moral Demands of Leisure Sports

2021 ◽  
Vol 09 (04) ◽  
pp. 577-582
Author(s):  
中港 王
Keyword(s):  
2019 ◽  
Vol 58 (4) ◽  
pp. 259-270
Author(s):  
Min Soo Kim ◽  
Seung Wook Oh ◽  
Jin-Wook Han

2019 ◽  
Vol 58 (3) ◽  
pp. 289-303
Author(s):  
Myoung Kyoung Choi ◽  
Kwang Min Cho ◽  
Hee Ji Lee
Keyword(s):  

2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


2018 ◽  
Vol 23 (3) ◽  
pp. 1-15 ◽  
Author(s):  
Min-Cheol Kim ◽  
Hong-Yong Jung ◽  
Seung-Heon Baek

Author(s):  
Diane Jeske

Emotions play a critical role in both moral deliberation and moral action. Understanding the emotions and how they ought to interact with theoretical principles is an important part of fulfilling our duty of due care in moral deliberation. By examining the Nazi police squads and the Nazi virtue of “hardness,” we can come to see how ordinary people can suppress their emotions in order to carry out morally odious tasks. We can then see that the methods we use to live with our treatment of nonhuman animals bear striking similarities to the methods used by those in the police squads. Ted Bundy, a psychopath, suggests that a lack of emotions can hinder our ability to grasp moral concepts, thus showing that even while emotions must be regulated by theory, they also play an important role in any full understanding of the significance of moral demands.


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