Standing on the Shoulders of Giants: A Scholarly Leave-Taking

Author(s):  
Craig Monk ◽  
Cynthia Lee Patterson ◽  
Karen Roggenkamp
Keyword(s):  
2017 ◽  
Vol 39 (3) ◽  
pp. 451-455
Author(s):  
János Kornai
Keyword(s):  

Author(s):  
Azeb Amha

This chapter examines expressions of commands (imperatives) in Wolaitta and the ways in which the imperative is distinguished from statements and questions. Although each sentence type is formally distinct, imperatives and questions share a number of morpho-syntactic properties. Similar to declarative and interrogative sentences, imperatives in Wolaitta involve verbal grammatical categories such as the distinction of person, number, and gender of the subject as well as negative and positive polarity. In contrast to previous studies, the present contribution establishes the function of a set of morphemes based on -árk and -érk to be the expression of plea or appeal to an addressee rather than politeness when issuing a command. Instead, politeness in commands is expressed by using plural (pro)nominal and verbal elements. The imperative in Wolaitta is a robust construction which is also used in formulaic speeches such as leave-taking as well as in blessing, curses, and advice.


2017 ◽  
Vol 37 (1) ◽  
pp. 10-37 ◽  
Author(s):  
Ann P. Bartel ◽  
Maya Rossin-Slater ◽  
Christopher J. Ruhm ◽  
Jenna Stearns ◽  
Jane Waldfogel

2019 ◽  
Vol 9 (5) ◽  
pp. 153
Author(s):  
Mohammad Mahzari

Although much work has been conducted on studying conversational openings of telephone and ritual expressions, conversational closings and ritual expressions have received less attention by researchers due to the complexity and difficulty of identifying the beginning of closings in telephone conversations. The parts of closing and ritual expressions on telephone have been examined in some languages, but Arabic has not been studied in landline telephone or mobile phone. Therefore, this study seeks to identify the sequences and ritual expressions between Saudi friends and relatives to explore the strategies of closing informal mobile phone calls by using a conversation analysis approach. Thirty audio-recorded and transcribed mobile phone conversations served as the data source for this study. The results found that the majority of mobile phone closing conversations include three parts: pre-closing, leave taking, and terminal exchange that are similar to many languages such as English, Japanese, and German. Also, various expressions were used in pre-closing and leave taking sequences, but the expressions of using prayers were used more frequently in the sequences. Finally, closing conversation is affected by various external and internal social factors in the sequences and the use of ritual expressions.


Author(s):  
David Satran

This chapter analyzes the final section of the Thanksgiving Address, an elaborate assembly of scriptural examples—the expulsion of Adam from Eden, Abraham’s departure from his homeland, the parable of the prodigal son, the Babylonian captivity of the Jews—which the author marshals in order to lament his own departure from his studies with Origen. The passage is not easily coordinated with the classical rhetoric of leave-taking—as described by Menander of Laodicaea and exemplified in an oration by the fourth-century bishop Gregory of Nazianzen—but may be closer to a form of rabbinic homiletics. Especially pronounced is the reversal of both classical and scriptural structures and the lack of clarity surrounding the necessity of departure. It is suggested that the Plato’s Republic and the necessity of the guardians to return to the cave, thus retracing their philosophical ascent, might have provided the effective model. Origen’s own writings are examined in order to bolster the hypothesis.


2019 ◽  
pp. 161-166
Author(s):  
Gerhard Richter
Keyword(s):  

The conclusion revists major results of the study and ties Adorno’s concept of the uncoercive gaze to the question of writing as “leave-taking.”


2020 ◽  
Vol 40 (5/6) ◽  
pp. 441-463 ◽  
Author(s):  
Andrea Doucet ◽  
Lindsey McKay

PurposeThis research article explores several questions about assessing the impacts of fathers' parental leave take up and gender equality. We ask: How does the conceptual and contextual specificity of care and equality shape what we focus on, and how, when we study parental leave policies and their impacts? What and how are we measuring?Design/methodology/approachThe article is based on a longitudinal qualitative research study on families with fathers who had taken parental leave in two Canadian provinces (Ontario and Québec), which included interviews with 26 couples in the first stage (25 mother/father couples and one father/father couple) and with nine couples a decade later. Guided by Margaret Somers' historical sociology of concept formation, we explore the concepts of care and equality (and their histories, networks, and narratives) and how they are taken up in parental leave research. We also draw on insights from three feminist scholars who have made major contributions to theoretical intersections between care, work, equality, social protection policies, and care deficits: Nancy Fraser, Joan Williams, and Martha Fineman.FindingsThe relationship between fathers' leave-taking and gender equality impacts is a complex, non-linear entanglement shaped by the specificities of state and employment policies and by how these structure parental eligibility for leave benefits, financial dimensions of leave-taking (including wage replacement rates for benefits), childcare possibilities/limitations and related financial dimensions for families, masculine work norms in workplaces, and intersections of gender and social class. Overall, we found that maximizing both parental leave time and family income in order to sustain good care for their children (through paid and unpaid leave time, followed by limited and expensive childcare services) was articulated as a more immediate concern to parents than were issues of gender equality. Our research supports the need to draw closer connections between parental leave, childcare, and workplace policies to better understand how these all shape parental leave decisions and practices and possible gender equality outcomes.Research limitations/implicationsThe article is based on a small and fairly homogenous Canadian research sample and thus calls for more research to be done on diverse families, with attention to possible conceptual diversity arising from these sites.Practical implicationsThis research calls for greater attention to: the genealogies of, and relations between, the concepts of care, equality, and subjectivity that guide parental leave research and policy; to the historical specificity of models like the Universal Caregiver model; and to the need for new models and conceptual configurations that can guide research on care, equality, and parental leave policies in current global contexts of neoliberal capitalism.Originality/valueWe call for a move toward thinking about care, not only as care time, but as responsibilities, which can be partly assessed through the stories people tell about how they negotiate and navigate care, domestic work, and paid work responsibilities in specific contexts and conditions across time. We also advocate for gender equality concepts that attend to how families navigate restrictive parental leave and childcare policies and how broader socio-economic inequalities arise partly from state policies underpinned by a concept of liberal autonomous subjects rather than relational subjects who face moments of vulnerability and inter-dependence across the life course.


Sign in / Sign up

Export Citation Format

Share Document