Corporate Conquests: Business, the State, and the Origins of Ethnic Inequality in Southwest China by C. Patterson Giersch

2019 ◽  
Vol 26 (1-2) ◽  
pp. 67-71
Author(s):  
Chun-Yi Sum
Inner Asia ◽  
2011 ◽  
Vol 13 (1) ◽  
pp. 73-96 ◽  

AbstractThis article analyses the handling of the Ürümchi riots of 2009, and of the Shaoguan incident which provoked them, from the perspective of ethnic inequality and discrimination. The core argument posits that, in the eyes of the state and many of its Han subjects, pre-1997 dreams of Xinjiang independence represented a precocious attempt to break away from the state patron. As articulated in the PRC constitution and policy documents, the provision of nationality equality in contemporary China is contingent upon the duty to defend the nation-state; with this duty once abandoned, those rights are forfeited. I show how riot targets reflected Uyghur perceptions of increased socio-economic marginalisation since the 1997 Ghulja disturbances, a period characterised by state crackdowns and reduced civil rights. Finally, the article explores the ways in which Chinese leaders have begun, since late 2010, to address the socioeconomic and linguistic-cultural roots of the conflict. In conclusion, I note that long-term peace in the region depends upon effective implementation of existing policies and the authentic devolution of policy-making power to local Uyghur (and other minority nationality) officials and scholars.


1990 ◽  
Vol 32 (3) ◽  
pp. 515-548 ◽  
Author(s):  
Stevan Harrell

People who are not members of the Han Chinese majority and who are officially classified as members of the Yi minzu (“ethnic group”) inhabit many villages within fifty kilometers of the industrial city of Panzhihua (formerly Dukou) at the southernmost point of Sichuan province. These people differ widely from each other in language and other cultural traits and in the nature of their relationship to their non-Yi neighbors. Of three Yi communities studied in the winter of 1988, one is isolated from and culturally distinct from the Han society of its neighbors, and its separate ethnic identity is taken by Yi and Han as a given. given. In another community, Yi and Han live totally intermixed and are culturally identical, and again the separate ethnic identity of the Yi and Han is accepted by all concerned. In the third community, the people classified as Yi are also culturally identical with the Han, though they live separately. Although they are classified as Yi, they do not admit that they belong to the Yi minzu; they insist instead that they are a separate group altogether—the shuitian zu or “rice-field people.” This paper attempts to explain why the nature of ethnic identity is so different in the three Yi communities.


2021 ◽  
Vol 20 (1) ◽  
pp. 107-137
Author(s):  
Ruijing Wang

Abstract This article explores the question of ‘a good life’ through a daily-life perspective. It focuses on a case regarding the abolition of infanticide, through which the relations and interactions between the socialist state and ethnic minorities of southwest China are examined. By elaborating how an Akha custom (infanticide) that guarantees communal goodness/purity was abolished, the research reveals three competing or collaborating notions of ‘good life’, where the Akha’s cosmological ‘good life’ is partly reformed to obey state law and to meet its members’ personal desires. This is an unusual case in that the ethnic cultural authorities from a small, politically marginalised, frontier-dwelling and egalitarian group in southwest China do not ‘resist’ or ‘collaborate with’ the state in the expected way. Instead, they draw on state power to oppose their own customs. With such a unique case, the research helps to diversify our understandings of state–society relations in southwest China.


2014 ◽  
Vol 6 (7) ◽  
pp. 4497-4513 ◽  
Author(s):  
Zheng Yuan ◽  
Fei Lun ◽  
Lu He ◽  
Zhi Cao ◽  
Qingwen Min ◽  
...  

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