Naturalness and Artificiality in Humean Virtue Theory

Hume Studies ◽  
2018 ◽  
Vol 44 (2) ◽  
pp. 249-276
Author(s):  
Emily Kelahan
Keyword(s):  
2020 ◽  
Vol 118 (3) ◽  
pp. 501-531 ◽  
Author(s):  
Feng Bai ◽  
Grace Ching Chi Ho ◽  
Jin Yan

Author(s):  
Mandi Astola

AbstractStudies in collective intelligence have shown that suboptimal cognitive traits of individuals can lead a group to succeed in a collective cognitive task, in recent literature this is called mandevillian intelligence. Analogically, as Mandeville has suggested, the moral vices of individuals can sometimes also lead to collective good. I suggest that this mandevillian morality can happen in many ways in collaborative activities. Mandevillian morality presents a challenge for normative virtue theories in ethics. The core of the problem is that mandevillian morality implies that individual vice is, in some cases, valuable. However, normative virtue theories generally see vice as disvaluable. A consequence of this is that virtue theories struggle to account for the good that can emerge in a collective. I argue that normative virtue theories can in fact accommodate for mandevillian emergent good. I put forward three distinctive features that allow a virtue theory to do so: a distinction between individual and group virtues, a distinction between motivational and teleological virtues, and an acknowledgement of the normativity of “vicious” roles in groups.


2017 ◽  
Vol 70 (2) ◽  
pp. 184-197
Author(s):  
Gerald P. Boersma

AbstractThe broad contours of Augustine's critique of Stoic virtue theory in De civitate dei 19.4 finds a fascinating analogue in Theodor Adorno's theory of immanent critique: Augustine ‘enters’ into Stoic virtue theory and criticises it from its own postulates, illustrating the striking implausibility of Stoic orthodoxy when lived out in concreto and the absurd, but logical, conclusions to which one is necessarily carried by Stoic ethics. Through this deconstruction, Augustine clears a space to propose his own virtue ethic. Augustine maintains that a Stoic virtue ethic fails to deliver on its promised eudaimonistic ends because it lacks a robust eschatological vision. For Augustine, the Christian faith offers a more viable virtue ethic.


Deadly Vices ◽  
2006 ◽  
pp. 1-12
Author(s):  
Gabriele Taylor
Keyword(s):  

2021 ◽  
pp. 115-135
Author(s):  
James S. Bowman ◽  
Jonathan P. West
Keyword(s):  

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