Locating the Caribbean: The Role of Slavery and the Slave Trade in the Search for Longitude

2020 ◽  
Vol 54 (2) ◽  
pp. 296-317
Author(s):  
B.W. Higman
Keyword(s):  
2008 ◽  
Vol 79 (1-2) ◽  
pp. 55-77 ◽  
Author(s):  
Gert Oostindie

Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.


2019 ◽  
Vol 28 ◽  
pp. 124-150
Author(s):  
PERLA PATRICIA VALERO PACHECO

Este trabajo analiza la obra Capitalismo y esclavitud del marxista negro Eric Williams, donde se retan las explicaciones tradicionales sobre el desarrollo del capitalismo al valorar el papel de la esclavitud colonial y la trata negrera. A partir del trabajo de Williams se esboza una interpretación sobre la esclavitud colonial como una nueva forma de esclavitud netamente capitalista forjada en un Caribe global.   Palabras claves:  Caribe, esclavitud, capitalismo, Eric Williams, marxismo negro.   THE CARIBBEAN AND THE BIRTH OF CAPITALIST SLAVERY. NOTES ON THE BLACK MARXISM OF ERIC WILLIAMS   This work analyzes the book Capitalism and slavery by the black Marxist Eric Williams, where challenge traditional explanations about the development of capitalism when assessing the role of colonial slavery and the slave trade. Williams’s work outline an interpretation of colonial slavery as a new form of clearly capitalist slavery forged in a global Caribbean.   Key Words: Caribbean, Slavery, Capitalism, Eric Williams,  Black Marxism.


2005 ◽  
Vol 79 (1-2) ◽  
pp. 55-77
Author(s):  
Gert Oostindie

Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.


2020 ◽  
Vol 50 (2) ◽  
pp. 193-209
Author(s):  
Sofia Muñoz-Valdivieso

This article analyses significant examples of slavery fiction published in Britain by writers who have family links to Africa and the Caribbean. As children of immigrants who had come to Britain after World War II, Caryl Phillips, David Dabydeen, Fred D’Aguiar, Andrea Levy and Bernardine Evaristo shared the uncertainties of coming of age in a society that offered no space for their identities as individuals with roots in other continents. This article reviews some of their fictions and considers them as a group in their re-creation of British involvement in the slave trade and slavery. They refocus the lens of history and present the perspectives of African enslaved and free individuals in stories of human suffering but also of agency and resistance. These fictions reconstruct the role of slavery in the British past as they write against traditional abolition-oriented narratives of the nation.


Author(s):  
G. M. Ditchfield

Explanations of the abolition of the slave trade have been the subject of intense historical debate. Earlier accounts tended to play up the role of individual, heroic abolitionists and their religious, particularly evangelical, motivation. Eric Williams argued that the decline in profitability of the ‘Triangular trade’ was important in persuading people that the slave trade hindered, rather than helped, economic progress. More recent work has rehabilitated the role of some abolitionists but has set this alongside the importance of campaigning and petitioning in shifting public opinion. The role that the slaves themselves played in bringing attention to their plight is also now recognized. Consequently, the importance of abolitionism for a sense of Dissenting self-identity and as part of broader attempts to influence social reform needs to be reconsidered.


Author(s):  
Horace R. Hall

The African diaspora, also referred to as the African Black diaspora, is the voluntary and involuntary movement of Africans and their descendants to various parts of the world. Even though voluntary widespread African diasporas occurred during precolonizing periods, the Arabic slave trade (7th to 18th centuries) and the transatlantic slave trade (16th to 19th centuries) are largely recognized as phases of involuntary movement with an estimated combined 30 million Africans dispersed across the African continent and globally. Today, the largest populations of people descended from Africans forcibly removed from Africa reside in Brazil, the Caribbean, and the United States, with millions more in other countries. Such vast movement of a people across time and space has meant that those who are part of the African diaspora have suffered similar problems and disadvantages. The legacy of slavery, especially in relation to racism and colonialism, has garnered attention across the scholarly disciplines of history, ethnic, cultural, and religious studies. Likewise, African and Black diasporan responses to colonial oppression have manifested in multiple curricula in literature, music, philosophy, politics, civilization, customs, and so forth, designed for and by African diasporans in their efforts to unite all people of African descent, building on their cultural identity and resisting racist ideology and colonial rule.


2021 ◽  
Vol 14 (2) ◽  
pp. 128-150
Author(s):  
Nicole A. Jacoberger

This article examines the contrasting evolution in sugar refining in Jamaica and Barbados incentivized by Mercantilist policies, changes in labor systems, and competition from foreign sugar revealing the role of Caribbean plantations as a site for experimentation from the eighteenth through mid-nineteenth century. Britain's seventeenth- and eighteenth-century protectionist policies imposed high duties on refined cane-sugar from the colonies, discouraging colonies from exporting refined sugar as opposed to raw. This system allowed Britain to retain control over trade and commerce and provided exclusive sugar sales to Caribbean sugar plantations. Barbadian planters swiftly gained immense wealth and political power until Jamaica and other islands produced competitive sugar. The Jamaica Assembly invested heavily in technological innovations intended to improve efficiency, produce competitive sugar in a market that eventually opened to foreign competition such as sugar beet, and increase profits to undercut losses from duties. They valued local knowledge, incentivizing everyone from local planters to chemists, engineers, and science enthusiasts to experiment in Jamaica and publish their findings. These publications disseminated important findings throughout Britain and its colonies, revealing the significance of the Caribbean as a site for local experimentation and knowledge.


2016 ◽  
Author(s):  
Sebastian Acevedo Mejia ◽  
Lu Han ◽  
Marie Kim ◽  
N. Laframboise

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